Chapter 317 The Naked Cult
“Naked Cult?”
Taoist Mu Jing’s face was not very good-looking, and the calamus beside him showed a worried expression.
Because the Naked Cult is one of the few orthodox demonic cults in the Central Plains, and its founding history is well known throughout the world.
The founders, Grandma Pancha and Yu Guifang, have somewhat similar identities. They are both Buddhists and have experienced a lot of hardships.
However, Yu Guifang only learned part of the Happy Zen and took the wrong path, while Grandma Pancha learned a lot of Buddhist dharma from the Tantric Buddhism of the Western Regions.
Speaking of the Tantric Buddhism of the Western Regions, many methods of this lineage are combined with the local witchcraft of the Western Regions. The entire system is in a very subtle state between Buddha and Demon.
The masters of Tantric Buddhism in the Western Regions naturally have extremely high achievements in Buddhism. There are also many great virtues who have achieved the status of Arhat and Bodhisattva in the past generations. However, more inheritances have been influenced by the Buddha and Demon Paths among the four demonic paths. Unconsciously, Fell into the demonic system and became a branch of Buddha and Demon.
Grandma Pancha’s original inheritance is a typical example. Because she is a woman, she obviously has higher talents, but for a long time, she was regarded by her brothers as a concubine to assist in practice.
After enduring it for a long time, she was tricked by her fellow disciples, and the initial shape of the goddess collapsed, and her body was burnt black by the fire of the Nine Heavens, and was almost destroyed.
What's even more frightening is that the Nine Heavens Fierce Fire is a demon fire refined through a special method. It cycles every nine days, from strong to weak, and then from weak to strong. After nine times, it will completely kill people.
Obviously, the person who plotted against Grandma Pancha wanted her to die extremely miserably.
At that time, Grandma Pancha, who also knew what would happen to her in the future, thought she could not survive, so she secretly used the forbidden magic of the Western Regions to summon the devil.
According to today's mainstream theory, Grandma Pancha wanted to take revenge on her fellow disciples, so she used the suffering and torture she would suffer from the Nine Heavens Fire in the next eighty-one days and nights as a trigger to summon the gods. The secret demon, let them avenge themselves.
But I don’t know what part of Grandma Pancha’s behavior matched the changes in the Yi Qi Ten Thousand Transformation Dao Fruit, which actually attracted the attention of the demon before she died.
As the source of the Heavenly Demon Path, the first of the Four Demonic Paths, even if the Heavenly Demon did nothing after it appeared, Grandma Pancha was affected and eroded by its legal principles. She understood some of the concept of the Heavenly Demon seizing the Dao, but instead swallowed up all those who were summoned by it. The secret demons from the heavens came.
Later, he was fortunate enough to be favored by the Demon and granted him three volumes of Demon Sutra, thus opening up another lineage in the path of the Demon.
At that time, due to past torture, Grandma Pancha's magic power was gone and her talent was completely destroyed. However, she was regarded as a concubine by her fellow master brothers, and her magic power had long been integrated with them.
According to common sense, Grandma Pancha was unable to resist at that time, but after she was infected and inherited by the heavenly demons, and seized part of the foundation of the secret demons in the heavens, she had the basis for revenge.
She secretly used magic to usurp the magic power, flesh and blood of the entire sect, rebuilt the superior foundation, and initially obtained the superior merits between the two realms of Buddha and Demon.
However, this move also stimulated the Tantric Sect of the Western Regions, which was suppressed many times and eventually had to move eastward and take root in the southwestern region of the Central Plains.
Nowadays, Grandma Pancha has left the human world. Although it is unknown whether she followed the demon or ascended to the Great Luotian, the orthodoxy she left behind is undoubtedly the first-class force in the Central Plains today.
Excluding the special existence of Wutai Taoist, its foundation is still above that of Wutai Sect and slightly inferior to Emei Sect.
Such a force intervening in the war here will inevitably make Taoist Mu Jing a little worried.
Calamus thought for a moment, looked at Chu Tai, and asked in a low voice: "Which lineage did fellow Taoist see?"
Hearing this, Chu Tai thought for a while.
Back then, the Naked Sect was founded. During the process of preaching, Grandma Pancha also absorbed some of the local cultivation methods from many places in the southwest of the Central Plains. With the three volumes of magic scriptures as the core, she established the current three-line inheritance of the Naked Sect. They are the Heavenly Demon Tribe, which specializes in magic, the Rakshasa Tribe, which combines the Tantric Buddhism of the Western Regions, and the Paya Tribe, which combines the native practice methods of the Southwest.
It is said that after Grandma Pancha founded the three branches, she pushed them to extremely advanced levels, and finally unified the three branches into one, and then she achieved the third rank.
Therefore, these three lineages of inheritance can theoretically be cultivated to the fourth level.
But in actual operation, the Heavenly Demon Department is the most mysterious and profound, and is the superior inheritance of the Naked Sect.
The Paya tribe came from behind, and after many years of editing and modification by Pancha's grandma, it is the most complex and has many secret techniques. It is the inheritance of the naked sect.
Although the Rakshasa tribe is one of the sources of the Naked Sect’s dharma lineage, Grandma Pancha’s attitude toward it was ambivalent. She mostly organized and streamlined it to improve its height, but did not expand its system, resulting in the confusion of many of its dharma schools. There are very few people, and this method can also be practiced by men. It is not welcomed by the naked monks and is regarded as an inferior inheritance.
“The man is wearing green feathers on his shoulders, a tiger skin skirt around his waist, and using a jade fire white bone fork. He should be a monk from the Paya tribe.”
“Green feathers on his shoulders, tiger skin Short skirt..."
Upon hearing this, Taoist Mu Jing breathed a sigh of relief after repeating the woman's dress in a soft voice.
“In addition to passing on the inheritance within the Naked Sect, monks from the Paya tribe also teach women from tribes and clans in the southwest to improve the status of local women. Judging from your description, fellow Taoist, this person may not be a Naked Sect. Directly passed down."
Hearing Taoist Mujing's explanation, Chang Pu also breathed a sigh of relief, and then said: "If that's all, it would be okay."
"But it can't cut off that person's original intention. It's possible to be promoted from the local level. If you have this status, it is possible to keep the past appearance."
When Chu Tai said this, Taoist Chang Pu and Mu Jing frowned again.
However, after the previous buffering, the two of them were much less worried about the Naked Cult, and they could think about how to deal with it normally. They asked Chu Tai for details and estimated the opponent's methods and cultivation.
After a simple exchange, Taoist Mu Jing gradually relaxed and asked Chu Tai some details about his previous departure.
Chu Tai did not hide much about his own experience.
After learning that Chu Tai killed a female Taoist monk, Chang Pu also heard that something was wrong. This kind of ability was obviously not what Chu Tai had shown to be able to achieve at the sixth level.
But Chang Pu and Taoist Mu Jing did not choose to delve into the problem. After identifying the monks who might appear next to Taoist Hong Yue, Taoist Mu Jing got up and returned to Baishihe Town to discuss with the other Taoist friends. What follows.
Chu Tai chose to stay here to sort out the surrounding earth veins, purify the golden energy, and warm and nourish the air points.
Changpu heard this and was a little confused: "Fellow Taoist, since we already know Taoist Hongyue's plan, why do we still stay here to repair the earth veins? If we repair it now, it will inevitably be destroyed in the subsequent battles. It would be more convenient to repair it together afterwards. "
"What my fellow Taoist said is true, but I have some selfish reasons for staying here. You two go back first, and I will take care of it a little bit."
< br>Faced with Chu Tai's answer, Chang Pu and Mu Jing Taoist naturally couldn't say anything more and left first.
Chu Tai, who stayed at the same place, placed two levels of magic bans in the air cave, took out the sun and moon lamp, carefully polished the gold energy in the air cave, and then buried it in the earth veins. , pulling the cavitation machine to connect with the corresponding dragon vein.
Then, Chu Tai took out another magic weapon from his arms and placed it in the air cave as a guard. When protecting the air cave, it also pulled the direction of the earth veins to cause a very weak deviation.
(End of this chapter)