Chapter 336 Thirteen People
The seventh-grade Dao fruit fragments promoted from [Ninth-Rank·Zhaoguang] and [Eighth-Rank·Chaoguang].
The various abilities of [Xinhui] can be regarded as promotions of [Dawn] and [Chaoguang].
A simple understanding is that the spirituality has been greatly improved, the soul has acquired certain pure Yang characteristics and can appear as light, the body's blood and vitality have been greatly improved, and one can easily live over three hundred years old. Based on [Chaoguang]'s high perception of the sun, Yanghe, pure Yang, brilliance and other vitality and the mastery of medium and low-level magic rituals, he can obtain more magic practice methods and ritual information, and gain a certain amount of life. , spiritual magical abilities and ritual information.
In general, the improvement of [Xinhui] has a great overlap with the original practice method of Jinhua Sect. Chu Tai is also very easy to master, and can quickly disassemble the corresponding pieces of [Sixth Grade·Ganlin] Dao Fruit. concept.
Unlike [Heart Glory], which is still dominated by the sun, pure Yang, and brilliance, [Ganlin], this Taoist fruit fragment, is more suitable for the category of life or salvation, and this Taoist fruit fragment contains huge vitality, which can make people Get an extremely long life.
The contents of many magic practices and scientific rituals recorded in it are also dominated by life, salvation, and relief from disasters. The most interesting one is a method that drives vitality, condenses the energy of Yang and Harmony, and creates a life full of vitality and harmony. Dew with purifying power.
This kind of dew is the core of many spells and rituals recorded in [Ganlin]. Many methods of salvation and purification are indispensable for the combination of this kind of dew.
After Chu Tai analyzed it, he condensed it according to the method recorded in [Gan Lin], gathered the power of the cave, and created drops of dew with a pale golden brilliance.
After a brief tasting, Chu Tai frowned slightly: "The dew I created with the power of the cave is only 90% of the effect of the original version. It seems that some of it involves the divine power in the Dao fruit fragments. , or the cooperation of related Taoist powers.”
Chu Tai sprinkled the dew casually and began to analyze the last Tao Fruit fragment [Fifth Grade·Spirit Fetus].
This is the second fifth-grade Dao fruit fragment that Chu Tai has mastered. The information inside is very complicated.
At the same time, I am also very interested in the name of this system of Dao Fruit fragments.
The word "spiritual fetus" in [Fifth Rank·Spirit Fetus] is also a kind of mana core that some practitioners of Dongjichenguang Datian will create in their bodies after entering the sixth rank, and [Fourth Rank· Yang Shen] can also correspond to the soul state of a fifth-grade monk.
Such a special combination means that many of the symbolic meanings cannot be explained according to common sense, which invisibly increases the difficulty of analysis.
It was difficult for Chu Tai, who had the support of the cave sky, to fully analyze it in a short period of time.
‘Compared with the ordinary mana core, this [spiritual fetus] should also have the concept of a Taoist spiritual fetus, which is closer to a kind of fetus. For an individual, it can make one's own spirituality introverted and condense it into a special pure Yuan spiritual fetus, which can shrink one's powerful vitality and have the effect of extending lifespan. According to the previous four Dao fruit fragments and [Fifth-grade spiritual fetus] The vitality given, combined with these wonderful functions, can theoretically give people a life span of more than 10,000 years. ’
Chu Tai briefly analyzed the concept of spiritual fetus, and found that [spiritual fetus] also has the concept of purifying the physical body and improving qualifications.
“Furthermore, by fusing this Dao Fruit fragment, theoretically speaking, one can integrate the soul into the spiritual womb after death, re-gestate it, be reborn into the world, and continue to live and practice. If it is placed on a device ..."
Chu Tai calculated silently, and finally set his sights on the Golden Crow Square Cauldron, muttering in his heart.
‘Is this due to the Golden Crow Fang Ding’s attempt to break away from the body of the magic weapon and manifest into a human being? ’
Chu Tai’s fingers slid across the surface of the Golden Crow Square Cauldron, and he carefully felt the movement patterns of the True Qi inside. There were indeed some traces of [Spirit Fetus].
But Jinwu Fangding has obviously gone further, and the specific method is simpler, and it feels like a pioneering experimental product. But this also allowed Chu Tai to confirm the connection between the [Spirit Fetus] and the Golden Crow Fang Ding.
‘If he can take this opportunity to break free from the body of the magic weapon, he may really have a chance to achieve the third level realm...’
Chu Tai was a little emotional, but when he felt the gradually awakening consciousness in Fang Ding, he did not hesitate to shake the nine-section staff, shattering the consciousness that had finally gathered back into pieces again, and suppressing it everywhere inside Fang Ding.
'You...bastard...'
Before Jinwu Fangding's consciousness dissipated here, he couldn't help cursing Chu Tai, but he couldn't finish the sentence. He lost consciousness again and became a mutilated magic weapon.
Chu Tai took this opportunity to explore the Golden Crow Fang Ding inside and out, and based on the information inside, he initially analyzed the information about the [Spirit Fetus].
While digesting what he had gained, Chu Tai walked towards the back of the Danhua Jade Palace, where the remaining thirteen fifth-grade Jinhua Sect monks who were slightly alienated were banned.
As the place where Jinhua Sect makes alchemy, behind the Danhua Jade Palace is a huge medicine garden.
Chu Tai walked into it and saw a large number of elixirs that were more than a thousand years old, and there were even seven spiritual roots that were constantly sucking out spiritual light.
Five of the thirteen disciples among the white-haired Taoist population are on the edge of spiritual roots.
Chu Tai glanced at the seven spiritual roots and compared them. He immediately discovered that the spiritual roots of the five auxiliary monks were stronger in spirit and stronger in vitality, but their internal strength was also slightly mixed.
Although the remaining two spiritual roots are inferior in spirituality and Dharma intention, their vitality is purer, and together with the other five spiritual roots, they form a yin and yang changing trend, slowly sorting out the five monks The exotic aura on his body.
In comparison, the remaining eight Jinhua Sect members also have their own unique methods.
Three of them are sitting in the lotus pond in the center of the medicine garden. Beneath them are nine-grade white lotus flowers, which attract the essence of Kanshui. On their heads, there is a red jade ring with fire patterns floating on their heads, which attracts people from heaven and earth respectively. The Three Talents Fire Qi builds the Three Talents Kanli transformation, killing one's own Qi while suppressing the growth of foreign auras.
There are four more people sitting on the four sides of the medicine garden, with a banner above their heads. Each banner has seven kinds of star patterns on it. The four banners gather together, which is the change of the four phenomena. At the same time, Chu Tai also saw some traces of the Way of Time and Space Light.
The four people breathe in their vitality, and the four images and twenty-eight stars are also the last Taoist surrounding the center.
The state of this Taoist is similar to the white-haired Taoist Chu Tai saw in Danhua Jade Palace before. The whole person was sealed in a piece of khaki jade.
The earthy energy of the central Wuji turns into pieces of yellow clouds. While stabilizing the changes in the four phenomena, it also seems to be neutralizing the changes in the three talents, Kanli, and the yin and yang of the spiritual root.
Obviously, these thirteen Jinhua disciples were formed by various means by the white-haired Taoist before them, and formed a certain balance with the medicine garden in front of them, so that the true energy and Tao fruit fragments in them restrained and influenced each other. , try to maintain a balanced state that will not lead to complete alienation.
(End of this chapter)