Chapter 379 The Fight between King and Buddha
“Tianque, do you really think that since the Holy Buddha pays attention to you, I dare not touch you?”
Like Buddha, like a heavenly king, and like a god, he bowed his head. , the large and small rings around them immediately swallowed up the essence of the great sun for their own use, and with all their strength, the wind and clouds on the top of the snow mountain changed color, becoming dim and dim, as if the end was coming.
"Gandhara, I am right here. You can take action directly? But can you hurt me?"
Master Tianque stood in the void, with the Buddha's light all over his body, and It is not strong, but is as clear and bright as glass. It is the power transformed from pure Buddhist compassion, and it is also the manifestation of the Tao and fruit that Tianque has practiced for several generations.
Therefore, the light around Tianque is far less powerful than the Dharma of Gandhara, but it has its own majestic, vast and transcendent power. No matter how the surrounding Buddha light circle rotates, it cannot shake the weak Buddha light.
Under this Buddha's light, Chu Tai could feel the power of the former lotus mother's form in Shao Siming's body trembling, angry, and crying.
Why did this kind of Buddha's light never fall? Why didn't I cultivate this kind of Buddha's light? Why couldn't I persist a little longer...
'If I had persisted a little longer, would I be a different person now? A scene? ’
In the lotus mother’s Dharma, the Dharma intention of [Hardly Avalokitesvara] is deep, and the foundation of its birth and the core of its gestation are slightly shaken.
But this legal intention has been passed on to Chu Tai after all, and the inner core has no self-awareness. The previous emotional manifestations are just a little bit of the external expression of the legal intention.
Chu Tai suppressed the thought as soon as he thought about it. He used the eyes of Shao Siming to carefully observe the fight between the two sides.
Gandhara, as a practitioner of the lineage of Buddha and Demon, has a certain connection with the Buddha, Demon, Dharma Light and Six Brahma Paths and Fruits.
According to the records of the Jinhua Sect, the method of practicing Buddhist magical energy is similar to that of orthodox Buddhism, but it prefers to activate incense and vows to practice, so it is easier to obtain supernatural powers and fall into paranoia.
Especially in the Buddhist and demon lineage, many dharma schools like to take shortcuts. They clearly require worship from believers, but deceive them and promise many benefits. For example, worshiping Buddhas will eliminate all sins. No matter how many sins you commit before you, as long as you believe in them sincerely. , can also be reborn in bliss, etc.
However, the monks of the Buddha and Demon lineage have always been unwilling to implement it. Even after the death of all living beings, they have to refine their souls in the name of saving them. Over time, they have accumulated endless resentment and karma.
But what’s the use of accumulating more resentment and karma?
To put it bluntly, the masters of resentment and karma cannot affect the Buddhist and demonic lineage while alive, and they are even less likely to play a role after death.
Under normal circumstances, most of what works is through the accumulation of quantity, which affects the quality, and finally detonates.
And standing behind the Buddha and Demon lineage is one of the strongest monks in the world today, and the first person in Buddhism in the world. With his high status and deep magical power, even if Destroying the heaven can also condense the world-destroying Dao Fruit without causing the karma to backfire to death, so how can you be afraid of these things?
But as luck would have it, later on when the Demonic Way emerged, in order to show off his magical powers, he also wanted to take revenge on the Buddha and the Demons for suppressing him in the early years.
The Lord and Demon focused on the Tao Fruit of the Buddha and the Demon. He directly detonated the many resentments and karma accumulated by the Buddha and the Demon, causing the 'creditors' they had accumulated for generations to manifest.
Back then, this move by the Lord and Demon almost knocked the Buddha and the Demon from their position of fruition. After all, the Buddha and the demon are not afraid of karma and resentment because their character is enough to suppress them. But when the monarch and the demon intervene, this gap is erased. In addition, the monarch and the demon are restrained head-on in the early stage, but in the later stage, they add insult to injury. Naturally, they give the Buddha and the devil a blow. Cruel.
It is a pity that the Buddha and the demon were only severely injured at that time, and the Tao and Fruit were not broken and the Tao was eliminated after the death of the body. Instead, they saw the flaws in their own Tao and Fruit. After many years of hard training, their cultivation was reversed. There are signs of progress, so the three great sages of Buddhism and Taoism who remain in the human world can only monitor him day and night to prevent him from causing any trouble again.
At this moment, the power of Gandhara and the previous Tathagata's appearance was obviously the system before the Buddhas and demons optimized their own paths and fruits. Only then was Chutai's spell drawn out the karma and detonated the foundation.
'Since it is the method of early Buddhas and demons, can I...'
With a thought in Chu Tai's mind, the dragon-tiger hook flew out again, aiming at a place behind Gandhara. Hook away.
This heavenly being obviously did not expect that Chu Tai would dare to intervene during the confrontation between the two heavenly beings. As soon as the countermeasures were slowed down, Master Tianque seized the opportunity and released a little golden Buddha's light.
The Buddha's light initially appeared to be the size of a grain of rice. After being released, it continued to expand in the void, illuminating the universe in all directions. In the blink of an eye, it turned into a rising sun and rose slowly.
Countless gods, dragon gods, Shura, Yaksha, Garuda, Gandharva, Kinnara and Mahulaka and other eight good deities emerged in it, flying back and forth, unfolding the Buddha's light and turning it into an even greater light. The curtain covers all directions.
Beside Gandhara, the phantoms of the Great Sun Tathagata, Ako Tathagata, Precious Born Tathagata, Infinite Life Tathagata, Amitabha Tathagata, and more than 30 Bodhisattvas were attracted by the Buddha's light, unable to move. The slowly rotating circle of Buddha's light also stagnated.
“Click!”
[Nanwu Guanshiyin] The Dharma intention was fully manifested. Tianque and Gandhara both had their eyes widened, but Tianque then put his hands together with a look of sorrow on his face. With a beautiful expression, he muttered scriptures silently, as if he was praying for something.
Gandhara showed a little joy at first, and then anger. He looked at a crack appearing on the perfectly rotating ring behind him, and bursts of black energy emerged from the crack. Ignorance, The atmosphere of deception, pain, and despair emerged, and then twisted each other, turning into ferocity and resentment.
The black air spread and quickly eroded the Buddha's light circle, turning the small worlds inside into a sea of purgatory fire. Gandhara's face turned pale as he looked at it. He stretched out his hands, with his right hand facing up and his left hand facing down. The backs of the hands faced each other, with the little fingers hooked and the index fingers hooked. Standing upright on the back, it bears the handprint of the third Ming Dynasty King.
"Om Suba Ni Suva Hum..."
As the mantra came out of Gandhara's mouth, the whole body of Akho Tathagata among the five Buddhas around him burned boundlessly. Karma Fire, then a three-faced and eight-armed statue of King Ming appeared, with red hair and fangs, an iron-green body, and wearing a tiger skin skirt. This statue's eight arms held six magical instruments: three bells, arrows, swords, three halberds, bows, and ropes. The free hands also form the mudra of the Third Ming King.
As soon as it appears, step on the black energy and let it manifest the devil's appearance, temporarily suppressing the boundless karma and resentment accumulated in it.
But how could Master Tianque let go of this opportunity? He stretched out his hand, and the Buddha's light fell. After deflecting Gandhara, he scooped up the boundless black energy, flicked his long sleeves, and took it away. Cover firmly.
Chu Tai looked at it and was surprised to find that the monk's robe on Master Tianque was not clothes at all. It was clearly the embodiment of boundless prayers and good deeds.
It is the gratitude and blessings of countless sentient beings to Master Tianque, and it is also a manifestation of Tianque's own thoughts spreading outward.
(End of this chapter)