Chapter 389 Happy Heaven


Chapter 389 Happy Heaven

“Damn Tianque...”

Gandhara looked ferocious, and the incomplete Dharma behind him kept swallowing up the surrounding inspiration and will power in the miniature pure land, but how? It was also unable to maintain the stability of the Dharma phase, and the entire Dharma phase fell uncontrollably in the other direction.

Darkness and corruption began to emerge, and the two Vajra guardians outside shivered. Just when Gandhara failed to stabilize the Dharma again, a burst of laughter rang out in the palace.

“Hahaha, Gandhara, I’m here to see you!”

A short, fat monk wearing a bright red robe walked in with a rosy face and a smile. Every step he took, there was a faint fragrance of flowers. Seeing this, the Protector Vajra burst into tears and lay on the ground writhing. , seems to be trapped in some kind of illusion.

"Bo Jiafan!"

The roar came from Gandhara's mouth, and its sound was like thunder, intimidating all directions. The two Dharma Protectors woke up instantly and looked at the short and fat monk in horror. With Gandhara's tacit approval, he hid aside and did not dare to speak out.

Shao Siming, who was hiding in the palace, was startled when he heard the name of the visitor. Only then did he realize that his name was Bhagavan, not Bhagavan, one of the ten names of the Buddha.

‘But I can call myself by such a name, but I don’t know where this person comes from? ’

Shao Siming thought secretly in his heart. The short and fat monk shook his monk's robe, and a young woman fell down, smiling like Maitreya Buddha.

"Didn't I hear that you had a problem and came here to help you? This little girl is a child I carefully prepared. She is successful in practicing the Guanyin Method. This time she volunteers for 300,000 people. Sacrifice, then she can practice the Joyful Heavenly Magic, and she can recover most of her injuries."

Gandhara's eyes lit up when he heard this, the Joyful Heavenly Magic is one of the five great deities of visualization in Tantric Buddhism. The esoteric practice of the Vajra of Joy.

But don’t listen to the name of this deity: Joy. In fact, he has another name, called Blood-Drinking King Kong.

According to the legend, the Happy Vajra is the eldest son of the Great Self, but Gandhara and others all know that the Happy Vajra of the East Pole Chenguang Heaven more often refers to the ancient god of desolation in the Western Regions. But later, when the Holy King interrupted Shintoism, this ancient god took advantage of the situation and transferred into Buddhism and Taoism, and took up the name of Happy Vajra.

Because its essence is a symbol of the great wilderness that destroys the world, it is very difficult to absorb his power. It requires the cooperation of a concubine who practices Guanshiyin Bodhisattva's method. With the power of saving the world and overcoming difficulties, it embraces and absorbs the source of the great evil of the waste god, and suppresses it. The evil and evil desires corresponding to the Vajra can only be used to enter a state of freedom and joy. This is also the origin of the names of the Vajra and the Heaven of Joy.

This ancient god had a third-grade personality and power similar to that of Taiyi Immortal in ancient times. After entering Tantric Buddhism over the years, he also retained most of his divine power and was quite successful in Buddhism. It is said that He has reached the third level of the Tantric method.

If we can borrow his power, we can repair the problem of the Great Sun Tathagata.

Thinking of this, Gandhara looked at the woman with joy and lust in her eyes, but soon he came to his senses and looked at Bo Jiafan and said: "You have never been kind-hearted, so you are so anxious to take her. Send it to me, what do you want?”

“Nothing, I just want to take a look at the Buddhist scriptures that the guy from Jing Nian Sect gave you.”

As soon as these words came out, Gandhara immediately became vigilant and asked: "What do you want that thing for?"

"I'm curious! I'm really curious about what is recorded in that thing that makes you willing to help him. Breaking open the hell of the Jing Nian Sect and even helping him destroy the Jing Shan Sect.”

Listening to the exchange between the two, Shao Siming suddenly realized that the Jing Nian Sect they were talking about should be Jing Guang. Brother Beiputuo, whom the goddess mentioned back then, was a man who had a thorough understanding of Buddhism, understood his original mind, and subdued all the demonic thoughts in his heart. However, he became a Buddhist due to his paranoia in his early years. When he achieved the superior merits, he could not let go of his obsession and fell into the demonic path.

It is said that this Buddhist cultivator broke out of the door, slashed the golden bodies of the thirteen great virtues of Beiputuo, broke into the Demon Sect of the Western Regions, destroyed hell with great magic power, and dragged his friends who were sinking into hell. He came out, beat him up violently, and then established a new sect in the Western Region, which they called the Jing Nian Sect.

'I remember when the Pure Light Goddess communicated with me, she seemed to have said that the method of the Pure Mind Sect is very special, focusing on eliminating greed, anger and delusion. Because the methods are usually violent, it is classified as a demonic way. Among them, and because he did not use it on ordinary people, he was not rejected by the righteous path. Even some monks in Beiputuo still recognized his Buddhist identity...' While Shao Siming was thinking, Gandhara also refused.

"That scripture is not a good thing, I advise you not to read it."

"Hahaha, Gandhara, what is the relationship between you and me? If it is really a bad thing, will you not Show it to me? If you don't give it to me, you won't want this little girl today..."

With that said, Bo Jiafan wanted to take the girl and leave.

Gandhara hurriedly stopped him. After thinking for a long time, he nodded and agreed to the other party's request.

"That's right."

Bo Jiafan was overjoyed, and Gandhara said again: "I will put the scripture in the secret room, and suppress it with the golden body of the Great Sun Tathagata. You come with me."
< br>"Suppressed with the golden body of Tathagata Maharashtra? You did a decent job."

Gandhara ignored these remarks and stood up and walked to the rear.

Bo Jiafan hurriedly followed. Halfway there, he looked back at the girl, took out a lotus flower, and showed a charming smile.

The girl who had been chanting sutras silently since she appeared couldn't help but open her eyes when the other party took out the lotus. When she saw Bo Jiafan's smile, her face turned pale, her hands trembled and she clasped her hands together, and continued to chant sutras silently.

Seeing this, Shao Siming looked at the two people who were leaving, and then at the girl. In the end, he did not follow them, but started communicating with the girl.

I don’t know if it was because of the influence of the Guanyin Method that remained in Shao Siming, but the girl trusted Shao Siming very much. She just asked briefly and told her name and the reason for coming here.

When Shao Siming knew that this girl knew what she was going to face but passively chose to accept it, he felt a little angry and helpless.

‘Duogongsema, you said that you had predicted your own ending when you were meditating on the Bodhisattva’s Dharma, so could I be included in your prediction? ’

The girl named Duogongsema said silently in her heart: 'I have not sensed your existence, but I can feel the power in you that comes from the Bodhisattva. Are you here to save me? Can I transfer this salvation to my people? ’

‘Is it because of Bo Jiafan’s threat? ’

‘That is not a threat. The master has indeed protected my people. Without his protection, my people would have been captured by other demons and devoured by countless evil spirits. If I can be sacrificed so that another guru can rekindle the glory of Tathagata Mahasiri, it will be my honor. '

Shao Siming was a little shocked. She could feel some of the thoughts in the girl's heart. Apart from a little reluctance and fear, it was more about trust and faith. This was a monk who had completed the Guanyin Method. Being affected in such a situation.

The most terrifying thing is that Shao Siming can feel the Guanyin Method in the girl's body without any problems.

This means that the deceptive power of Buddhas and demons not only deceives the hearts of mortals, but also deceives the Guanyin Method, and even deceives the blessings and great wishes of all Buddhas.

This gave Shao Siming a more intuitive understanding of the power of Buddha and Demon.

(End of this chapter)

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