Chapter 465 The System of the Three Worlds of Buddha
Shao Siming silently meditated on the Donghuang Bell, and after getting in touch with Chu Tai, he passed his insights back. Chu Tai also took advantage of the situation to crush these insights and looked at the The information was absorbed by [Nine-Rank·Compassion], [Nine-Rank·Seeking Fate] and [Nine-Rank·Novice Master] respectively.
To Chu Tai's expectation, the Buddhist principles contained in the Buddha's Six Paths of Reincarnation Disk and the Twelve Views of Cause and Condition were more biased towards [novice monks].
‘[Novice monk]? This system seems to be leaning towards the future Buddhist system...'
Chu Tai thought silently. During the time he was sitting in Jinhua Cave, he would naturally study the Taoist fragments he had in his spare time.
Based on his analysis of the Buddha's light caused by the three Taoist fragments and his communication with Jiuliu Zhenjun, he can determine that that ray of Buddha's light is related to the Tathagata Buddha who manifested the Tao and transformed the heaven.
Tathagata Buddha, as one of the four immortal saints who are close to the innate sages of the great heaven, has a complete concept of taking back the past, present and future three Buddhas.
Only due to the intervention of the Queen Mother of the West, the Prince of the East and the twenty-four righteous gods of heaven, the Taoism of the three generations mastered by Tathagata Buddha is incomplete, which is less complete than the Three Pure Heavens that can represent the immortal way.
Combining this, Chu Tai can basically determine that the system starting from the three path and fruit fragments of [Compassion], [Seeking Destiny] and [Novice Master] can actually be regarded as the past, present and future Buddha system of the three generations. .
If we study it carefully, probably [Compassion] ultimately pursues the Buddhas of the past, [Seeking Destiny] achieves the Buddhas of the present, and what the final [Novice] achieves is the Buddhas of the future.
In Chu Tai's understanding of the Twelve Causes and Conditions, it should be biased towards the past Buddhist system corresponding to "Compassion".
[Seeking Destiny] The corresponding karma method mastered by the current Buddhist system should be ignorance, action, consciousness, name and form, six senses, contact, feeling, love, grasping, existence, birth, old age and death. The ten branches of dependent origination after the elimination of ignorance and formation among the twelve causes and conditions, or the view of the ten causes and conditions.
'As for the future Buddhist system corresponding to [novice monk], it will be more closely related to the Six Paths of Reincarnation. However, the Six Paths of Reincarnation can also be regarded as the core foundation connecting the Three Worlds System and the Future Buddha System, so Huai Is the essence of this Buddhist practice system in the hands of the tree spirit also the embodiment of the system of the three generations of Buddha? Or is it that the Buddhist principles in the world have evolved over and over again, and a set of coping methods have been derived to adapt to changes in the outside world? '
Chu Tai silently calculated that the power of the three Taoist fragments of [Compassion], [Seeking Fate] and [Novice] merged with each other, and three kinds of Buddha's light that had the same origin but were different came together. , rotated slowly, and finally constructed an illusory reincarnation disk in his mind.
In the samsara disk, an illusory Bodhisattva gradually took shape. Before the Bodhisattva could condense, he manifested six figures, surrounding the surroundings, trying to promote the change of the samsara disk.
But before all of this was actually implemented, one of the eight figures beside the Donghuang Bell walked out.
The aura around this figure is vague, filled with boundless silence, but there is a faint trace of vitality inside. Chu Tai regarded it as a great commander in the past, and it is also the leader of the current [Nine-Rank·Wuzhuo] system. source.
Under this system, the fragments of the [Fifth Grade·Ghosts and Gods of the Underworld] Dao Fruit flew into the air, slammed down, shattered the reincarnation disk, absorbed part of the information, and gradually derived downwards, emerging as illusory. The title of the fourth grade [Impermanence of Life and Death].
With the loss of the blessing of the reincarnation disk, the connection between the three layers of Buddha's light was instantly severed, and the three Tao fruit fragments of [Compassion], [Seeking Fate] and [Novice], as well as their subsequent Tao fruit fragments, also gradually dimmed. Go down.
But Chutai had already seen the origin of the Bodhisattva and the names of the figures around him.
‘The Great Compassionate Thousand-Armed Avalokitesvara, the Great Compassionate Sage Avalokitesvara, the Lion Fearless Avalokitesvara, the Great Light-Illuminating Avalokitesvara, the Heavenly Husband Avalokitesvara, the Great Brahma Avalokitesvara, and the six Avalokitesvara Avalokitesvara Bodhisattva who saves sentient beings in the six paths of reincarnation. No wonder Shao Siming learned so quickly. She and Guanyin Bodhisattva are really destined...'
Seeing this scene, Chu Tai already had some calculations in his mind.
It is very likely that the Buddhist inheritance in that world has naturally gathered in the reincarnations, gained a certain degree of activity, and even reincarnated into certain individuals.
‘It’s just not clear whether True Lord All Spirits was involved. '
Although he didn't want to think too much about it, based on the state displayed by the Twelve True Lords, Chu Tai could not intervene if the Wanling True Lord discovered that the Dharma in that world was being activated. Not high. Even in extreme cases, the activation of these Buddhist lineages is the result of the promotion of this true king.
Chu Tai, who told Shao Siming this part of his guess, stretched out his hand, and layers of mist fell along the connection.
Shao Siming also used these mists to form layers of barriers to prevent outsiders from observing and prevent them from being perceived by seniors such as Wanling Zhenjun.
Looking down at the Buddha treasure, Shao Siming intercepted a little Buddha light from it and returned it to the spirit of the locust tree.
“Sister, is there anything wrong with this Buddha?”
Looking at the Buddha's light in Shao Siming's hand, the spirit of the locust tree was a little worried.
Obviously, this new elf in the locust tree believes more in Shao Siming, who has always taken good care of him, than in the treasure he obtained.
“The Buddha’s light is deeply hidden in this treasure, and it has great power and compassion. There is nothing wrong with it. It’s just that when I observed it, I found that there was something special about the Buddha’s light, and I wanted to use it to calculate some things.”
Hearing this, the spirit of the locust tree handed the Buddha treasure to Shao Siming again and said, "Is that little Buddha's light enough? If not, you can get some more. I have determined over the years of sacrifices that this treasure's Buddha's light has been used up. It will also recover slowly. When I accumulate virtue and do good deeds, the recovery speed will increase."
Hearing this, Shao Siming smiled and said, "This is enough."
"Then I'll go out first. Sister, please do some calculations first."
After saying that, the spirit of the locust tree stood up and left.
Shao Siming silently prayed to Chu Tai, borrowed the power of the East Emperor Bell and a little bit of the Fahai magic power he got when he lowered the power of the Miluo Umbrella, and combined this magic power with the Buddha's light. , silently deduced.
Shao Siming was surprised to find that the two were not one.
Chu Tai was dumbfounded by this discovery.
‘What’s going on? Is it possible that Fahai is not a local monk in this world? ’
With more and more doubts, Shao Siming was about to ask Fahai personally, but he was surprised to find that the two were intertwined and pointed in the direction of Qingcheng Mountain.
‘The Legend of White Snake? ’
Chu Tai frowned slightly, feeling that the connection between these changes and the cause and effect seemed familiar.
But after thinking about it, I thought it would be better to let Shao Siming and Fahai have some contact first, to see what this great Buddhist master today knows.
Shao Siming listened to Chu Tai's suggestion and immediately set off for Jinshan Temple where Fahai was located, and met the Buddhist sage who was sitting there.
(End of this chapter)