Chapter 519 Scenery of the Holy King of Rihua
“Ancient ruins? Can you determine the origin of that ruins?”
Chu Tai narrowed his eyes slightly. Now when he talks about the Holy King’s Avenue, he always talks about it in terms of Human race is respected, but the holy kings in ancient times were not necessarily human race.
For example, the Holy King Xi in the Hetu Luoshu was born from the God Clan. Although some people in the human race have always believed that Xi had been reincarnated as a human before becoming the Holy King, the argument within the Immortal Dao is still based on the God Clan. leading.
Secondly, the owner of the original version of the River Map in Chu Tai's hands, King Yu, was also a half-human and half-god existence.
And these are considered good among the holy kings. Before Holy King Xi, the number of holy kings from non-human races far exceeded that of human race saint kings.
Therefore, in the pre-ancient times, that is, the era when many holy kings were still active in the world, the relics and treasures left to this day are also divided into levels.
The first-class ones are naturally those relics left by the human race during the period of the Holy King of the Human race. The things that remain in them not only have the power that has not faded after a long time, but also have the bonus of the remaining Saint King's Avenue. .
The second level is the relics left by the human race during the period of the Holy King, the relative of the alien race.
The third level is the relics left by the non-human race during the period of the alien holy kings.
Further down are the relics left by the non-human race during the human race's holy king period.
"According to Lu Nian's mother's guess, it should be a cave left by a non-human monk during the Holy King King period."
Shang Zhu's answer made Chu Tai frown slightly and think carefully. After a while, I found some records about the Holy King Scenery.
This holy king is somewhat similar to King Yu and belongs to the lineage of half-human and half-god.
Looking back to the source of his bloodline, he may be related to Saint Wang Xi.
Legend has it that the holy king Xi gave birth to his son Xianniao, who was the spirit of fire and the god of the sun.
According to the internal records of the human race, Xianniao gave birth to a son, Chengli, and Chengli gave birth to a son, Houzhao, who opened up a major branch of the human race.
However, in the records circulated within the Immortal Dao, there is a saying that Xianniao gave birth to a different species. Even the identity of Xianniao is not simply the spirit of fire, the god of the sun. Its body is a sunflower god. phoenix.
The Holy King Jing is the blood inheritor of another lineage of Xianniao, but his father's line seems to have been intermarried with Houzhao's lineage, so this Holy King has a certain proportion of human blood in his body.
In the records circulated within the human race, Saint King Jing is mostly regarded as a Saint King of the Houzhao lineage, or his records are confused with several other Saint Kings who were close in time and had similar achievements.
But in fact, as a holy king whose non-human bloodline is higher than that of the human race, Saint King Jing is close to the human race, but under his rule, the path and status that the non-human monks can take have also been greatly improved.
‘So it’s third class? ’
Chu Tai secretly murmured in his heart that the third-level ancient ruins already have great exploration value.
After all, most of the treasures in such ruins bear traces of the intertwining paths of nonhumans and humans. As long as they can withstand the impact of the Saint King's Avenue cutting off the nonhuman paths, they basically have unique mysteries that cannot be found in today's magic weapons.
In comparison, although the fourth-level ruins may retain some more powerful and mysterious treasures, those items will inevitably be more crowded out by the Holy King's Avenue and are not suitable for use in the Central Plains at all.
Chu Tai, who understood this point, asked again: "Can you confirm the current situation of that ruins?"
"I am anxious to find you to confirm my identity because I am not clear, otherwise I will directly cast a spell with you in the cave." That's the contact with me." Shang Zhu's answer made Chu Tai hesitate. He was silent for a moment and said, "I'll go take a look first."
After that, he turned into a blue. The smoke flew in the direction Shang Zhu pointed.
It’s just that Chu Tai’s actions were still a little late. When he arrived, Lu Qing had already entered the ruins, and the laws and regulations inside had also changed. Some energy fluctuations spread outwards, and it was basically impossible to suppress them. .
However, through this subtle fluctuation of vitality, Chu Tai also noticed some traces in the ruins.
"The Lord of Chi Jing, his merits last for eternity. He raised the red sun in the sky to worship me..."
The faint sounds echoing around made Chu Tai's eyes light up slightly. rise.
‘It is actually a relic left by a foreign wizard who worshiped the Holy King Jing. '
After discovering this, Chu Tai immediately escaped into it. A thin mist rose, covering his breath and body shape. He avoided some protective measures remaining in the ruins and quickly caught up with the first person who entered. Among them Lu Qing.
At this time, Lu Qing was in a very embarrassed state, with traces of being burned all over his body, and a vermilion whisk in his hand was also covered with three-color treasure flames.
Of course, the three colors here do not complement each other, but consume each other. Obviously, Lu Qing encountered some danger before, and introduced the flames he encountered or encountered into the whisk, borrowing the Bingding fire energy contained in it. carry out suppression.
It’s just that Lu Qing obviously didn’t expect that the flames in the ruins had very strong solar properties, which caused the Bingding fire energy in the red brush to be incompatible, resulting in a situation of neither better nor worse.
What is even more troublesome is that as the ruins are opened, many sacrificial pictures and texts around them also light up one after another, and the phantoms of the sacred birds gradually emerge and gradually begin to move towards Lu Qing's direction.
‘It seems that the ancient books record that the holy king Jing likes to use birds as symbols is not groundless. Even the later saying that some holy kings used birds as their officials may also originate from this. ’
Chu Tai looked at the phantoms of those sacred birds, and naturally saw that they were not simply magic spells, but the embodiment of some kind of spirit, symbol, and concept.
According to the destruction of non-human roads by the Holy King's Avenue, these phantoms of divine birds can be preserved, and the corresponding magical powers can still operate normally. Obviously, they have a certain connection with the development of the human race.
Compared with Chu Tai's exploration, Lu Qing seemed very nervous when facing these shadows.
He took out a feather fan from his sleeve with some pain. There were three colors of feathers on it, and each feather was dotted with three kinds of fire. He faced the phantom in mid-air. A sharp swipe.
Nine fire seeds quickly ignited three feathers, turning into three sacred birds and flying out.
Lu Qing himself took the opportunity to run deeper into the ruins.
After Chu Tai recorded the pictures and texts on the wall here, he went down and saw many broken utensils scattered on the ground.
After one glance, Chu Tai knew that the original materials of these things were first-class, but it was a pity that the principles contained in them belonged to the inhuman path and were directly destroyed when several holy kings cut off the inhuman path.
Not only was the instrument destroyed, but the spirituality and vitality contained in the material itself was also wiped out. The only things left here at this moment are some relatively strong scrap iron.
Chu Tai briefly wrote down the style, then followed Lu Qing's aura and continued to move forward, gradually approaching the depths of the ruins. Slowly, some instruments with faint spiritual light appeared in front of him.
(End of this chapter)