Chapter 521 The Green and Yellow Witch Sacrifice
[Impermanence of Life and Death]
Part of Chu Tai’s mind fell on this newly formed Dao Fruit fragment.
His ability is just like its name, it is simply a matter of life and death.
Corresponding to the concept of birth, aging, illness and death, it expands to correspond to the four concepts of fertility, aging, disease and death.
Different from the boundless vitality contained in the Qingnang Daoguo fragment system, the concept of fertility corresponding to [Impermanence of Life and Death] is more about the process of transformation from death to vitality, or the breath of death hidden in life.
Essentially speaking, the concept of fertility [impermanence of life and death] is a derivative of death.
But this does not make the power of this Dao Fruit fragment extremely powerful.
In Chu Tai’s perception, the fragments of the [Impermanence of Life and Death] Dao Fruit, which are a combination of the four concepts of birth, old age, illness and death, can affect all monks who have not entered the third level.
On this point, it fits the characteristics of the bones on the altar.
Born in the third grade, but lost its essence, it can only influence the fourth grade and interfere with the fifth grade monks.
At the same time, this kind of power that comes entirely from death is also very consistent with the power system corresponding to this skeleton. In other words, the information contained in this skeleton just complements the [Impermanence of Life and Death] mastered by Chu Tai. The final flaw in the fruit fragment.
Using a little bit of the power of [Impermanence of Life and Death], when Chu Tai looked at the skeleton again, he could see that this guy was indeed trying to get out of the state of death.
‘Unfortunately, the spirituality of this skeleton has long been destroyed. The ray of life in it is just the product of countless sacrifices from the surrounding beings. When Lu Qing goes up, it is just a new sacrifice. ’
With a slight sigh, Chu Tai was about to walk out of the darkness, but suddenly felt something was wrong.
'Wait a minute, it must have been a long time since this place was banned. The long time should have erased the spirituality of the bones that were not sealed and full of loopholes. Why can it persist until now? ’
Chu Tai’s mind immediately thought of the great shaman in the Northern Wilderness who used the ancient golden incense to preserve his remnant soul and has been surviving since the late Saint King era until now.
‘Is there anyone else secretly sacrificing this skeleton? '
Chu Tai looked around. [The Impermanence of Life and Death] brings the mastery of "birth, old age, illness and death". It is a power different from "fate", but there is a certain overlap in the subtleties. Chu Tai uses two powers. After careful observation, it was quickly discovered that there were certain problems with the surrounding layout.
Especially among the skeletons around the altar, many of them have been dead for no more than a hundred years.
'So, the last sacrifice was a hundred years ago...'
Shocked, Chu Tai hurriedly fled around, but suddenly there was a cry like a crow from all around.
Then two phantoms of birds, one green and one yellow, appeared in mid-air and uttered cries in the direction of Chu Tai. The previous crow-like cries originated from these two birds. The shadow of a divine bird.
Chu Tai observed the images of the two with a slightly solemn expression: "Green eagle, yellow eagle..."
These are two extinct birds, and they often get along with the bluebird. Yellow birds are confused with each other, but their meanings are different. Green eagle and yellow bird are essentially birds that symbolize decline and death.
During the period of the ancient Holy Kings, some people even said that these two birds were the embodiment of the power that caused problems in the Holy King's path and led to his decline.
Now, although the two phantoms of the sacred birds that appeared in front of Chu Tai were not as powerful as in the legend, their chirping still brought forward the principles of death and decay and exerted an influence on Chu Tai.
‘If it were before, I would have to think about it before I could deal with it, but now it’s a coincidence. ’ Looking at the falling power, Chu Tai had a thought in his mind and increased the mobilization of the power of [Impermanence of Life and Death]. Death and decay passed by him, and he reached out to grab Lu Qing.
But the bones on the altar moved even faster, integrating directly into Lu Qing's body and beginning to devour his flesh and blood.
Due to the severe pain and Chu Tai's help, Lu Qing barely regained some consciousness and asked Chu Tai for help.
"Hurry up and abandon your body and enter this lotus seed."
Chu Tai opened his hand, and there was a jade lotus seed suspended in it. Lu Qing also knew the importance, and under Chu Tai's With help, he immediately gave up his body and his incomplete soul escaped into the lotus seeds.
At the same time, Chu Tai took advantage of the situation and used the power of [Impermanence of Life and Death].
“It is rude to come and not return. Since it has disappeared, why come back again.”
The soul's abandonment of the body symbolizes the coming of death. Chu Tai's attack is equivalent to complying with the laws of heaven and earth, and its power is three points more powerful than normal.
The spirituality in the bones was to continue its existence with the help of the vitality in Lu Qing's physical body. At this moment, the physical body disappeared, death was everywhere in it, and the bones blended with it, which further increased the essence of death. .
Lu Qing's body immediately turned into withered bones and fell under the altar, while the bones were suspended in mid-air, confronting Chu Tai.
"Interesting, it turned out to be my power that gave you the opportunity to kill me. Time and fate. As expected, I am unable to resist the destiny left by the holy kings."
Chu Tai was a little surprised. He didn't expect that little bit of spirituality to have the ability to communicate, and to cast spells to control the power of death and decay around him. He asked while asking to buy more time.
"May I ask, senior, who was the great witch in the past during the Holy King Jing period?"
"Holy King Jing, I didn't expect that anyone would remember His Majesty today..."
The bones trembled slightly, as if He was a little relieved, but also seemed a little nostalgic, and his attitude towards Chu Tai also improved a lot.
"My original identity has lost its meaning with the era of the Holy King. According to the past rules, you can call me Qinghuang Great Witch Festival, or just call me Qinghuang."
“Is it because of the two sacred birds Qing Qi and Huang Qi?”
"Yes, after His Majesty's death, I sacrificed the sacred bird that was transformed from his remaining declining energy, continuing a little bit of the afterglow of the Holy King King's era."
"This junior has always been a little strange. The different ways of the Holy King in the past With so many magical powers, why did they die and abdicate?"
Chu Tai asked a question that he had been curious about for a long time.
The Qinghuang Great Witch Festival did not hide anything, and said bluntly: "Some of them are returning to the Daluo Heaven, such as Saint Wang Xi, Saint Wang Nong, Saint Wang Wa, etc., all fall into this category."< br>
“The second is to cut off certain paths and completely destroy them, causing the backlash on one’s own path. For example, those later holy kings who cut off the non-human practice system are typical examples.”
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"The last few are the rebellious officials and traitors who are greedy and ignorant of law and order. If they hadn't been backstabbing, if they hadn't known how to restrain themselves..."
At this point, the aura of the Green and Yellow Great Witch Festival became very unpleasant. The atmosphere of stability, death and decline continues to spread outwards. It is obvious that the demise of Saint King Scenery is probably due to this reason.
(End of this chapter)