Chapter 465 Chess Piece
Nothing more.
Fine-tuning some settings does not mean that he has to agree to all the requests of his subordinates.
The spiritual consciousness browses many request messages sent from Qingxuan Cave Heaven.
After browsing the application contents of Xue Yu, Jiang Wen, Li Mu, Liu Feifeng, and Jiang Yinyin.
Ye Qingxuan paused for a moment and whispered:
"Use contribution points instead of points to redeem the permission to leave the blessed land?"
After thinking for a moment, Ye Qingxuan's eyes lit up and he whispered:
< br>"It's feasible, let's do this!"
Looking at the applications of five people.
Ye Qingxuan subconsciously recalled the situation of the five people.
At first he made five people, Xue Yu, Jiang Wen, Li Mu, Liu Feifeng, and Jiang Yinyin, become Fujian cultivators.
Except because they have poor talent and cannot grow to a higher level.
Another reason is to use the power of heaven and earth in the blessed land to try to wash away the impurities in the origin of their spiritual power.
In Ye Qingxuan's observations of them over the years, he noticed changes in the purity of their spiritual power, which proved that this method was feasible.
Among the information Ye Qingxuan learned.
One of the ways to solve the mottled source of spiritual power of monks.
When the monk ascends, he uses the baptism of the power of the two realms of heaven and earth to purify and perfect his own essence and spirit.
Although the power of heaven and earth in the blessed land is not as good as the baptism brought to the monks by the power of the two realms of heaven and earth during ascension.
The monks cannot be allowed to complete the purification of their own spiritual power in an instant.
However, as the owner of the blessed land, he can continuously use the power of heaven and earth to cleanse himself and subtly purify the source of spiritual power of Fujian.
It's just that this process is a little slow because the power of the blessed land is not high in level and not large in quantity.
But Xueyu, Jiang Wen, Li Mu, Liu Feifeng, and Jiang Yinyin did not use elixirs to improve their cultivation from the beginning.
Although their spiritual power is somewhat impure, the situation is not serious.
More than ten years have been enough for them to complete the cleansing of their spiritual origins.
Therefore, facing their application at this time, Ye Qingxuan did not choose to refuse.
Becoming a witcher or forming a witcher army is dangerous.
But as the group of monks who have followed him for the longest time, Ye Qingxuan respects their choice.
After making a decision in my heart.
The next moment, Ye Qingxuan's mind moved, and he instantly approved the applications of Xue Yu, Jiang Wen, Li Mu, Liu Feifeng, and Jiang Yinyin.
At the same time, he issued a new announcement in the Dongxuan Order of his subordinate Fujiu.
The main content is:
[From now on, all the core members of Dongxuan City who have a cultivation level above the Zifu realm, the requirements for leaving the blessed land will be greatly reduced.
Not only is there no time limit, but you can also use contribution points instead of points to redeem the permission to leave the blessed land. 】
The reason why there are cultivation limits.
It's because a monk whose cultivation level is too low will die if he hunts down the Blue Demon Clan.
And the blessed land under his command still needs someone to take care of it, and it is impossible to meet their requirements without restrictions.
It can exempt them from the pre-year requirements for leaving the blessed land, allowing them to use contribution points instead of points to redeem the permission to leave the blessed land.
This is Ye Qingxuan’s greatest kindness.
If it weren’t for the fact that they were the most loyal monks under Ye Qingxuan’s command, Ye Qingxuan would not be so easy to talk to.
Among the major blessed places in Qingxuan Cave Heaven.
When many Buddhist monks saw this announcement.
There are those who don’t care and don’t care, there are those who meet their requirements and get what they want, and there are those who are depressed because of insufficient cultivation or insufficient contribution.
And there are five people, Xueyu, Jiang Wen, Li Mu, Liu Feifeng, and Jiang Yinyin.
The first time Ye Qingxuan approved his application.
They immediately returned to their respective blessed lands to tidy up, and then used contribution points instead of points that day to redeem the permission to leave the blessed lands. Along the way in Dongxuan City, from the captain of the Dongxuan Guards to the former commander of the guards, they have gained many contribution points.
So they are not short of contribution points to replace points.
After they were completely cut off from their blessed land and excluded from it.
A sense of emptiness and loss uncontrollably arose in their hearts.
Except for Liu Feifeng, this feeling of loss did not affect Xue Yu, Jiang Wen, Li Mu, and Jiang Yinyin for too long.
When the four of them dispelled this sense of loss in their hearts, they were replaced by a yearning for the intense demon hunting career in the future.
After the five people gather together.
Immediately passed through the gate of Qingxuan Cave and returned to Dongxuan City.
The next few days.
A few of them began to gather their former subordinates and prepare to form their own demon hunting army.
As the former commanders of the escort team in Dongxuan City, they had no intention of fighting alone.
Except Xue Yu, Jiang Wen, Li Mu, Liu Feifeng, and Jiang Yinyin.
Some time later in Qingxuan Cave, a small number of Fuxiu in the Golden Core Realm and Nascent Soul Realm chose to leave the blessed land and return to Dongxuan City.
In this regard, Ye Qingxuan did not interfere much.
Taking this opportunity, it can be regarded as screening out the monks who are not suitable to become Buddhist monks.
In general, Fu Xiu is more suitable for monks who are more Buddhist, look down on everything, and like to practice at home.
Otherwise, it would not be so easy to persevere in the long Buddhist life.
If it does not conform to this kind of character.
After becoming a Buddhist monk, you will feel more and more painful the further you go.
At that time, it may have the opposite effect on the development of blessed land.
This is not what Ye Qingxuan wants to see.
As long as you can serve him, it doesn't matter whether you become a Buddhist monk or not.
With Ye Qingxuan’s background and the heights he can achieve in the future.
He will not suppress his subordinates.
Instead, he will support his subordinates and let them stay in a place suitable for them and grow better.
Although it is somewhat impossible for his subordinates to catch up with him.
But it is still okay to let them become stronger and share and handle more chores for themselves.
In Ye Qingxuan's view, whether he became a Fu Xiu under his command or returned to Dongxuan City to form a demon-hunting army, he was all serving his life.
The difference between the two is not big from Ye Qingxuan's perspective.
It can only be beneficial to their development.
Ye Qingxuan did not mind changing some of the previous restrictions for them.
In the future, he will be able to mobilize the demon-hunting army under Dongxuan City at will with a single order.
Even if it is not affiliated with the demon hunting army under Dongxuan City.
He issued a mission in Dongxuan City, promising generous rewards, and he could also drive them.
All demon hunters and demon hunting armies that rely on Dongxuan City for survival.
Whether he truly joins Dongxuan City or not, he has actually become a pawn in his future.
So, are the monks gathered in Dongxuan City willing to surrender to him?
In fact, it doesn't matter to him.
This is also the main reason why he can tolerate many monks gathering in Dongxuan City to seek his asylum, but is unwilling to join Dongxuan City.
(End of this chapter)