Chapter 568: The conflict and fundamental contradiction of the transcendent standard concept.
Xia Xiu listened silently to Hanks' explanation. When the other party finished speaking, he gently raised the wine glass filled with amber liquid and took a sip of the wine.
This wine is indeed extraordinary. Its mellow taste flows slowly along the taste buds and finally slides into the stomach, bringing a sense of warmth and satisfaction.
"If the operation of the world requires the method of managing savings pools, I will not hesitate to adopt this method." The voice of the fourth sword holder in the Kingdom of Heaven was low and powerful, revealing an unquestionable Confidence, "And, I will frankly say that I am fully capable of becoming the helmsman of this world and taking on the heavy responsibility of the savior."
His eyes stayed on Hanks' face, and his tone became more Serious:
"However, this does not mean that I will regard the strategy of governance or the people being governed as merely a means to an end. For me, it will always be an end, and it can only be an end."
< br>The fourth sword holder of the Kingdom of Heaven used an extremely serious tone to describe the standards of social behavior that he wants and can shape as a holder of great power:
“When acting, you must use humanity, whether in yourself or in anyone else. in others, both as an end and always only as an end.
Every rational being should act as though he were the legislator of a universal kingdom.”
He put down his empty wine glass, stood up, and looked at the Atlasist:
"When each of us acts, we should consider whether our own standards of behavior are enough to become universal moral laws. With equal power, you and I are the embodiment of moral laws. And actions can only be based on what you and I hope at the same time. It is moral when it becomes the maxim of universal law.
“In other words, the conduct of the Kingdom of God is immoral in your eyes, in the eyes of all Atlassians; The same is true for your behavior in our eyes. You are also immoral. "
His eyes revealed a profound seriousness:
"In my eyes, the kingdom of heaven is not just a political entity, it has the ability to give human beings a 'categorical imperative'-like morality. mission. I will shape everything by acting in accordance with this 'Categorical Imperative' - it is an objective, universally applicable moral standard; the correctness of moral behavior should be based on correct motives and universal moral laws. "
"In your eyes, the highest moral purpose of an individual seems to be the pursuit of one's own happiness and self-realization. Indeed, individuals should pursue their own best interests, which is not only morally justified but also a manifestation of rationality. The freedom you think of is the freedom to pursue personal interests; the freedom we think of is self-discipline under universal moral laws. ”
At this moment, Xia Xiu's golden eyes and Hanks' dark brown eyes were locked in the air. Their eyes collided like electric sparks, and their thoughts and beliefs were revealed at this moment.
They represent not only individuals, but two completely different transcendental ideals - Atlasism, with its extreme individualism and egocentrism as its core; while the Kingdom of Heaven emphasizes individuals ( Moral restraint on behavior including the holder of the Power and altruism towards humanity as a whole.
But the feeling given to Hanks by the Hugh Abraham in front of him is not just a conflict of basic thoughts, but a more three-dimensional and contradictory feeling.
The kingdom of heaven itself is Atlas, but they refuse to admit it. They call themselves future humans, that is, angels.
Hanks has looked at Hugh Abraham’s past resume. Looking at the resume alone, he feels that the fourth sword-bearer in the Kingdom of Heaven should be someone like the Federation and other Atlassians. This man from the world Angels possess all the potential qualities of [Atlasism].
If you look at the resume of this sword-wielding man, you will know that he has never been as compassionate as Mu or Saint Valentine.
After meeting, his initial impression changed due to the profound thoughts and passion for power displayed by the fourth sword holder in the Kingdom of Heaven.
He was more than a capable leader; he was a ruler of strong convictions and moral perspective, with eyes that shone with the strongest commitment to the future and a burning desire for power at the top.
As the Fourth Sword Holder of the Kingdom of Heaven originally said, he not only has the potential to become the helmsman of the world, but when given the opportunity, he will definitely stretch out a strong hand and hold it firmly The steering wheel of the world, pushing the world forward according to your own will.
This determination and self-confidence make him completely different from any so-called angel in the past. His desire for power is unabashed, but expressed with an almost fanatical enthusiasm.
He possesses the future human thoughts of heaven. Angels are people who transcend existing moral and social limitations. They create their own values and goals and lead humans to evolve towards higher existence and life forms.
Angels are not bound by traditional morality, bravely face the suffering and challenges of Terra's existence, and pursue personal strength and perfection.
Under this trend of thought, Xia Xiu, all angels including those in Heaven, without exception, will be [Atlas].
However, their contradiction is that they transfer part of their power to Eden and the human supremacy trend.
Eden restrains the angels, and its internal ethics has the moral concept of categorical imperative - it shapes a human ethics based on [categorical imperative] for the kingdom of heaven, which is a universally applicable morality Criteria, emphasizing rationality and universality.
Moral behavior must be based on unconditional, universally applicable principles, universalizing behavior into laws that can be accepted by all rational beings.
Emphasis on the need to view human supremacy as an end in itself and not merely as a means to achieve one's own ends.
Eden requires angels to exercise self-discipline and absolute loyalty to the universal moral laws constructed by human supremacy.
Heaven therefore has a sense of contradiction that is so thick that it is almost torn apart.
The dynamic development and resolution of inner contradictions drive the Kingdom of Heaven forward, and contradictions are not eternal. They are resolvable, and the way to resolve them is through human transformation that completes the [Utopia Outline].
[Atlas] headed by John K. Hanks has a scornful attitude toward this concept. They also value rationality (power), but they believe that rationality first serves individual self-interest and personal realization. value.
For these giants, reason (power) is a tool to understand the world and guide personal actions to maximize self-worth.
At this moment, Hanks finally noticed the same conflicting feeling that was so thick that it was almost torn apart by the fourth sword holder in the Kingdom of Heaven in front of him.
The other party agreed with Eden's categorical imperative moral concept, which comes from serving mankind, but he did not have the "neighbor love" of a "saint" - that is, asking people to Love others as yourself unconditionally.
For Xia Xiu, this kind of morality inhibits human instinct and strength, hinders the development and transcendence of human personality, and unprincipled love for neighbors is a denial of self-worth and a rejection of self-worth. Mediocre worship. Therefore, he rejects this morality.
Hanks' eyes were sharp, like a prophet looking at the future. He questioned the angel in front of him:
"You plan to lead the Authority, create your own values and goals, and bring Is it implemented as a categorical imperative to lead those in distress out of trouble?"
His voice had a challenging tone, "Do you really think you can use what you have written? The way to salvation saves all suffering?”
Xia Xiu shook his head slightly, revealing an indescribable determination and depth in his eyes:
"No, among all the objects that are written on, the only ones I love are those written with blood. Because blood is not only a symbol of life, it also represents a spirit, an indomitable spirit. So, write with blood Go."
His voice was low and powerful, as if it was echoing from the abyss.
“It is difficult to understand the blood of dissidents. I deeply hate those lazy people who like to read.”
“Concepts are just concepts, and in many cases ideas only become tools for others to use. And the racecourse. And the words that are truly full of passion and sacrifice, the kind of words that weep with blood, must be written by their own hands."
Hanks stared deeply into Xia Xiu's golden eyes, sinking. Sheng said: "So, regarding the third question, we are not completely opposite in philosophy."
Xia Xiu returned his calm gaze.
“Indeed, the Kingdom of Heaven also values individual greatness and transcendence, but what we emphasize is the use of this power under moral constraints and how to serve the broad interests of mankind. The same is true for pseudo-people, they are also It is part of human beings. If horse racing is indeed carried out, then the Administration has an obligation to help the federal government curb the exploitation of these people."
Hanks couldn't help laughing after hearing this, with a hint of laughter. A kind of arrogance and unconcealed contempt: "You have to know that the parasites will not be grateful for our help, and may even hate and dislike us."
Xia Xiu stood still, looking at him with burning eyes. Hanks:
“To those who scoff, the whole sky is covered by thunderclouds, which is a terrible sign of disaster. But to me, it is just dust under my feet. I laugh This cloud, its darkness and its heaviness, has no weight in my eyes.”
"When they look up for progress, they need to look up at the oppressive haze. And I only need to lower my head to see it. Because I am already standing on a high place, and looking down from this height, all hardships and constraints seem insignificant."
The blond young man's expression showed a contemptuous and confident smile, and he continued: "Among the group of scoffers, who can laugh happily at all challenges and stride forward? Who can board the The highest peak, from that supreme place, laughs at all the sad games and bleak solemnity below?"
How arrogant. Hanks couldn't help but think to himself.
He was surprised by the thorough confidence and arrogance of the fourth sword holder in the Kingdom of Heaven.
This kind of self-confidence, this almost arrogant posture is undoubtedly shocking, and even makes him, an [Atlasist] who thinks he has seen the great storms and waves in the world, feel a sense of An indescribable shock.
Hanks had to admit that even for an [Atlas] like him who could cause the world to tremble with every move, facing those superhuman words and the belief behind them also seemed extremely arrogant.
[Wandman News Agency] Although it has emphasized countless times in its reports the danger that the angel Hugh Abraham may bring to various forces on Terra, and spread many alarmist comments, in fact they seem to Still underestimated the influence of the other party.
He bets that those fanatical believers in Utopia in the Kingdom of Heaven will definitely worship this sword-wielding man.
While thinking, Hanks realized that if the angel Xia Xiu really stood on the thirteenth seat of the highest power center in heaven, then the structure of the world might go far beyond the simple "Atlas" A category that can be described by "Shrugged".
Fortunately, although the Authority and the Federation disagree on certain issues, they are both working hard to achieve higher goals and values.
Hanks finally nodded in agreement: "As long as you can properly handle the conflict between the federation and those horse racers, I will, as Prime Minister of the New Alliance Economic Adjustment Committee, ensure that resources are allocated appropriately."
This attitude shows that he is ready to support Xia Xiu in solving the third problem. Although he has reservations about Xia Xiu's methods and goals, he is willing to cooperate with Xia Xiu on this issue and find a solution that is acceptable to both parties. solution.
Xia Xiu was very satisfied with this, "The third issue is ultimately about the distribution between the federal government and interest groups."
"The last issue is the most important one. "Really, the scoffers you just mentioned are also part of this problem." Xia Xiu and Hanks sat down to discuss again, "The last problem is the internal disputes from the horse racing groups. Various groups are in trouble. There is always a preference for differentiation - about the complex relationship between individual success and group identity."
"The antagonism between partially successful individuals and those infected who are unwilling to participate may feel that this competition is exacerbated. The discrimination and alienation against them has caused divisions within the group - this is also [Red Branch], or the favorite 'game module' of the four lords of Chaos."
Xia Xiu paused for a moment and explained each point in detail:
“Although some individual participants regard their participation as voluntary and beneficial, this does not mean that all individuals with similar symptoms accept this kind of participation. The 'demonstration' or recognition of its value in form.
"The four rates of distortion, by themselves, divide the patient group into four. ”
“Members possess slight equine characteristics, such as tiny horse ears or slightly stronger leg muscles, and are almost unaffected in life. May be neutral or slightly supportive of horse racing because it has little impact on their daily lives, while they may appreciate the entertainment and competitive aspects of racing.
Having more obvious equine characteristics, such as ponytails and well-developed leg muscles, which enhance their running and jumping abilities, may be more supportive of horse racing, because their own physical fitness makes them likely to compete better Perform outstandingly in order to gain social recognition and personal achievement.
The deformations are more severe, including functional impairment and significant changes in appearance, such as the lower body turning into a horse hoof or the function of important organs being damaged. There is an opposition to horse racing because such activities may exacerbate concerns and alienation about their physical condition, and they may be more concerned with improving their quality of life through medical and social support rather than being used for display or competition.
Finally, almost total body aberrations severely affect their quality of life, and these members require ongoing medical intervention and care. are necessarily strongly opposed to horse racing, as the activity may be seen as exploitative of their plight. This group may be more concerned with raising social awareness and obtaining better medical and social support for patients with severe deformities. "
Xia Xiu rubbed his brows, his tone still serious:
"Finally, human rights organizations and other infected groups hold the moral high ground and ask the New Alliance to intervene to protect the dignity of 'pseudo people' and rights. However, these claimants contradict the actual experiences and needs of individual participants, who may not feel they are being exploited. How does this tension between ideal moral standards and individual satisfaction in reality affect policy formulation and public opinion, creating and dividing new conflicting groups. "
"Today's conflicts are undoubtedly created by the people of [Red Branch] by using these four contradictory groups and one kind of public moral opinion according to their master's preferences. ”
Gu Gu Gu~ I overslept. This chapter was supposed to be coded at noon. I was thinking about updating it during the May Day Golden Week, but I didn’t expect to oversleep directly. I went to the group to send a May Day red envelope, Gu Gu Gu~