Chapter 887: One Hundred and Eighteen Rules Build Perseverance
Because the middle-aged Taoist caused a disturbance, a fight soon broke out on the deck of the giant boat.
Fortunately, this boat is very open and majestic. Even though many monks started to move their hands and ran around randomly with various kinds of lights, there was no sign of crowding, because the three curtains surrounded the deck. If it is set up, the people in the seat can clearly see the battle situation on the boat, just like the viewing platform, the field of vision is very broad.
Zhao Chun shook his head and smiled secretly. He looked up and saw that Guan Boyan and Zhou Jingwei, who were sitting next to him, had no strange expressions on their faces. He knew that they, like him, had already tasted the little ideas of Nanyin Sect. .
The effects of Lihuo Spiritual Fruit are precious. Except for the part that is paid tribute to the Lanchu Sect, almost all the rest are kept by the Nanyin Sect, either as rewards to meritorious disciples within the sect, or as gifts to outsiders as favors. , and now he is willing to give out his share to the monks from other sects, most likely because he has the intention of showing goodwill. Favors must fall into the hands of those who deserve them. The Nanyin Sect does not look down on ordinary monks. Only those disciples with profound backgrounds and outstanding strength are the people in the eyes of this sect who can accept their good intentions.
For this reason, Nanyin Jiaocai sent out invitations to many monks. But today, most of the people on this giant boat are actually just foils, just to show off the Nanyin Sect's arrogance in spending a lot of money and the prestige of achieving the geniuses of various sects.
Zhao Chun's eyes fell to the deck. The seven disciples of the Ten Righteous Sects were really different from ordinary people. Qi Yunrong was firm and tough in his methods, while the sisters Shen Cong and Cheng Song were exceptionally nimble. , as soon as the jade finger was raised, a line of blood appeared on the surrounding monks, and their bodies suddenly flew backwards. The two of them were from the same sect, so their moves were similar. In addition, the only swordsman among the seven, a disciple from the Yi Xuan Sword Sect, had a sword with eight handles, and he could take dozens of swords with a single wave of his arm. Human life!
As the only monk who has condensed the Tao seed, this person's aura is obviously much stronger than Qi Yunrong and others, and he is also the perfect one. Another disciple of the Hunde Formation Sect is more powerful than Qi Yunrong and others. It is also much inferior. Zhao Chun slightly discerned and felt that the opponent already had the sword intention in his body. All the monks in the Convergence Stage on the boat today were probably no match for this person.
The two Yunque Mountain disciples were somewhat different from the Taoist cultivators Zhao Chun saw on weekdays.
The two men are dressed similarly, are of the same stature, have handsome faces, and have pure eyes. They both wear their hair in buns, with a long sword behind their backs. They are particularly clean and neat when they move, and they cooperate with each other. . Although he is not a sword cultivator, he still raises his long sword to face the enemy. When making a seal, he raises his hands flat in front of his chest. From time to time, golden seal patterns appear. When applied to the magic sword, it can make the magic sword faster and more powerful, even like a sword cultivator. General differentiation sword shadow!
However, when Zhao Shun saw this method, he felt restrained and blocked, unlike ordinary monks who were free and wanton. This may be related to the inheritance of Yunque Mountain's skills.
Because of the emergence of a leader of the Dao, Yunque Mountain was able to rank among the ten sects of the righteous path. Therefore, in terms of inheritance, this sect should be the weakest. Therefore, after Zhou Shuo took power, he began to impose restrictions on Yunque Mountain. After drastic changes, hundreds of major rules and thousands of minor rules were added, and the disciples were ordered to behave accordingly. There were assessments every month and every year, and those who were above were rewarded, and those who were judged below were punished. But when there is a breakthrough, there are elders who will look at it and choose the most suitable path for the disciple, just like constantly pruning off the branches that have drifted during the growth of a tree, so that the disciple can always do the right thing and do not exceed the limit. moment.
However, as the cultivation level becomes more advanced, the rules imposed by the sect on the disciples will gradually disappear. Disciples who are new to Taoism have stipulated times for getting up in the morning, eating, going to bed, etc. In addition, they need to recite sutras and memorize Dharma instructions. After class, they have a monthly practice diary where they can write down their own problems and submit them to the teaching elder for review. . Later on, those who have returned to the true infant state will no longer be subject to this restriction and can go down the mountain to experience, but sexual pleasure is strictly prohibited.
In this way, until the realm of externalization, the monks in Yunque Mountain can do whatever they want, but by then their perseverance has been built up, and they are not much affected by the troubled world of the world.
This is contrary to the concept of Fuxingdian. Yunqueshan believes that only by practicing disciplined behavior on the outside can we cultivate the mind on the inside. By working hard on our minds and working our muscles and bones, we can develop a persevering heart. And those who have attained the Dao in the world are all very persevering, so they have to practice hard to achieve the Dao. Sexual pleasure is degeneration. The south is not as prosperous as the fairy mountains in the north. From Yunque Mountain to Jiao Palace in the east, there is a yellow sand desert in the west, and in the south there are thousands of barren mountains, where spirits, monsters and ferocious beasts lurk. Therefore, most of the cultivation resources can only be found in the territory north of the mountain gate. In order to obtain it, even in this only realm that can be called rich, we have to compete with the two sects of Jingangfa Temple and Hunde Formation Sect.
Before Zhou Shuo became an immortal, Yunque Mountain was just a small human-level sect. In the hundreds of years after it became one of the ten sects of the Righteous Way, it expanded rapidly almost every moment, from annexing the surrounding large and small sects. The sect has gathered thousands of disciples, and Yunque Mountain is like a long-hungry beast, devouring to fill its belly. However, the disciples in the sect are mixed, and if there is no restructuring, it will bring disaster to the sect sooner or later.
Zhou Shuo was well versed in this principle, so he set strict rules, which included consideration of the current situation, but also thoughtful consideration. The expansion of Yunque Mountain requires a large number of manpower, and the disciples admitted to the sect are mixed. If the two major immortal sects choose the best, most of the disciples will become abandoned, and there will be only a few who can become the mainstay in the end. He believes that those who achieve great things must have either talent or hard work, and having both can lead to a peerless genius. The former cannot be possessed by ordinary people, so hard work is the way out for most disciples of Yunque Mountain.
After establishing this rule, if the disciples below the foundation level have the intention to retreat, they can be released. If they join the following disciples, they must give up their Taoism. If the disciples in the true infant stage have the intention to resist rebellion, they will be released. Kill him immediately to serve as a warning to others.
After hundreds of years, the results have actually been seen, making Yunque Mountain increasingly prosperous and powerful, and the rules of the sect have also been passed down.
Zhao Chun was noncommittal about this strategy based on local conditions. When she was observing the two disciples in Yunque Mountain, she suddenly felt a trace of malice coming from behind her.
The malice is coming from the people in Fuxing Palace, but it is not directed at Zhao Chun. Perhaps because the concepts of the two sects are completely opposite, the disciples of Fu Xing are not accustomed to looking down upon the people from Yunque Mountain. However, most of the disciples around Xin Moruo have the same perverse temperament as him. Now when they see the disciples of Yunque Mountain, there is a look in their eyes. Since then it has contained a contempt that cannot be ignored.
But a moment later, a cold snort came from the curtain.
That was a Taoist nun who was dressed similarly to the disciples of Yunque Mountain. She was about thirty years old, with a very serious face. There were tangled marks in the middle of her thin eyebrows, and her thin lips were tightly pursed without any hint of a smile.
Zhao Chun could not tell the specific depth of this person. She only felt that the other person sitting here was like a majestic mountain, giving people a sense of majesty and depth. The slight aura revealed from his body actually made her I feel that this person’s strength may not be inferior to that of Xin Moruo!
Level 6 tomorrow will be like a mountain apart. I wish you success!
(End of this chapter)