Chapter 117 Interior
Unconsciously, five or six days have passed.
Xu Heng turned the Taoist book over and over again, scrutinizing the obscurities in it one by one. He read it carefully several times and never felt tired. He closed the book until he could no longer find any omissions.
He went through it in his mind and made sure that he had memorized all the points of the body's Ningsha, but there was still a look of contemplation on his face.
The difficulty of cultivating the Taoist body was somewhat beyond his imagination.
The entire process of condensing evil spirits in the physical body cannot rely on magic power at all. Instead, the evil spirits must be dispersed deep into the body, and then the purest evil energy is dispatched to condense the evil spirits and exercise the physical body.
This process can be described as extremely dangerous, and the slightest mistake will result in severe backlash. No wonder that a monk as accomplished as Dai Zhiling also made a mistake. Not only did he fail, but he also lost his life.
And once the evil spirit is absorbed into the body, it cannot be stopped. Otherwise, Dai Zhiling will learn from the past. Even if he is more lucky and does not die, it will inevitably damage the treasure body.
This is a major matter involving the road, and Xu Heng cannot help but think deeply about it.
However, Xu Heng had already made his decision, so naturally he would not shrink back, and although it was difficult to physically freeze, he still had a lot of confidence.
First of all, Xu Heng has cultivated the Samadhi Fire, which means that he is not only pure in the Three Jewels, but also has the potential to become one.
This allows him to discern any subtle changes in his own energy and spirit, and he can easily control the movement of his energy in extremely subtle ways.
Secondly, Xu Heng had taken Dragon Power Grass before, and his body strength was far higher than that of ordinary monks. He could withstand the erosion of evil spirits and could naturally have greater fault tolerance.
These two items alone are conditions that many cultivators do not possess, but for Xu Heng, there is a more crucial idea that he needs to try.
Xu Heng put away the Taoist book, sat cross-legged and sat in the evil spirit, emptying his energy to purify his mind inside and outside, and after throwing away all distracting thoughts, he slightly raised his hand to pick up a nine-yin true evil spirit.
This pure evil spirit seemed to have condensed into substance in his hands, and the strands were entangled into a thread.
This is the thing. If you can use the method in "Shangying Zhenyang Baolu" to combine it with your own pure Yang magic power, you can break through the current shackles and your cultivation power will greatly increase...
Xu Heng looked at it silently for a moment, then suddenly clenched his hands and took the evil spirit into his body.
But he did not use his magic power to combine with it, nor did he disperse it into his body. He began to try to condense the evil with his body, but he moved it towards the center of his eyebrows, and drilled towards some mysterious place——
But it was absorbed into the 'illusory world'!
Is it really an illusion, real or imaginary? This side of heaven and earth was discovered by Xu Heng when he understood and used his spiritual thoughts. However, he knew very little about it and could not find its meaning.
It was not until later that Xu Heng became a disciple of Qiao Cheng and practiced in Tianchi Mountain. Not only was he taught the superior Taoist teachings, but he also learned countless Taoist treasures as lessons, and he gradually began to make some guesses about the origin of this illusory world.
Boundless, you can do whatever you want. In a single thought, you can change existence or nonexistence, you can change from emptiness to reality, you can concentrate from reality, you can do everything...
All these seem to point to the description of the 'inner scene' in Taoist classics.
Although Xu Heng didn't know why he was born with the "inner scene" that only Taoist masters could unlock according to legend, these characteristics were undoubtedly very consistent. After having this concept, Xu Heng also made many attempts around interior scenes, but unfortunately, he still did not discover any very magical effects.
According to legend, Taoist masters can use the inner scenes to deduce the magic and Taoism, and to evolve the world and the great road. It has infinite magical effects.
But for Xu Heng, let alone talking about the evolution of the heaven and earth, even inferring the methods of magic is still too far away for him.
He is not a Taoist expert. He can use his Taoist soul to calculate countless possibilities in just a moment. Moreover, his Taoist methods are all excellent. In today's realm, he only needs to follow the steps when practicing, and there will be no mistakes.
What's more, with Xu Heng's talent, it has been smooth sailing since his practice. Even if there are things he doesn't understand, he will be guided by famous teachers and discussed with his fellow disciples. It is really not his turn to mess around.
Xu Heng also tried to use the interior scenery to practice spells. This is a good direction, but without the calculation ability of the Taoist soul, the time spent in the interior scenery is no different from the outside world.
Therefore, practicing magic with the help of internal scenes is just a little less laborious and more unscrupulous than the outside world. It is better than nothing or not, but at best, it can only be considered unsatisfactory.
Of course, Xu Heng knows that as his Taoism improves and his cultivation progresses, as long as he does not indulge in meaningless desires, the benefits of having inner scenes will naturally become greater and greater. For example, at this moment -
Xu Heng wanted to know, could he use the interior scenes to deduce the process of physical condensation?
The moment Jiuyin Zhensha was captured by Xu Heng, he suddenly felt that his spirit seemed to be weighed down by a heavy stone, but he was not surprised.
Nothing in the interior location can be brought to the outside world, but Xu Heng once tried to see if he could bring things from the outside world into the interior location. The answer is undoubtedly yes, but every moment you take in things from the outside world, you will drastically consume your own energy.
In this case, the idea of using the interior as an infinite storage space is obviously no longer realistic, but for Xu Heng, it is of great significance.
Although there is nothing in the inner scene, as long as a thought arises, even the 'flesh' can turn from virtual to real. As for the Nine Yins, is it really evil...
As soon as Xu Heng thought, he suddenly gave birth to a physical body in the inner scene. He stretched out his left hand and picked it up, holding the Nine Yin Zhensha in his palm again.
This feeling was the same as in the outside world. Xu Heng was not surprised, but he slowly raised his right hand and slowly twisted his three fingers.
Along with his movements, a chaotic energy suddenly appeared, and then gradually became solid, until it turned into an evil energy. Regardless of its appearance and nature, it was the same as the Nine Yin True Evil that Xu Heng had taken into the inner scene!
In the interior, Xu Heng can change as he pleases with just a thought. However, this also means that the changes he can make are largely based on his own cognition, which is often different from reality. Biased.
Therefore, Xu Heng cannot create the 'Nine Yin True Evil' out of thin air. It will only be a fantasy object with its own form. But if a Nine Yin True Evil is taken from the outside world and then simulates all its properties...
"It's done." A slight smile appeared on Xu Heng's face, and with a squeeze of his left hand, he spit out the Nine Yin True Evil.
But then, chaos suddenly surged in the interior scene, and a large amount of extremely dark and pure evil spirit 'grew' out of nothing.
(End of chapter)