Chapter 486 Various Roads to Prosthetic Body
Prosthetic body transformation is a great subject, ever since Kirigakure Seiko transplanted Beifeng Seiko’s third eye into his own body.
The whole world seems to have opened a new door.
From the natural supernatural beings of the same race, to the organs of monster beasts, to the spiritual objects in the world, and even man-made machinery.
The prosthetic body has blazed a bright road and become an indispensable auxiliary for orthodox practice.
For example, Ma Wei is only a Tongxuan cultivator, but he can analyze all kinds of prosthetic bodies, and he can do anything against them. He relies on the latest implantable brain... Fuxi 3000 modifications, the amount of calculations reaches tens of billions of thoughts in an instant. , billions of times!
It is almost equivalent to the entire computing power of a Yang God Venerable, and the sensory system loaded by Ma Wei... Houtu 8th Generation has even allowed his senses of the world to reach the Yang God level.
And this also makes practice easier. Through the prosthetic body, monks can experience high-level senses, spiritual thoughts, and even destructive power in advance.
So in the great world of Taixu, cultivation is not the first difficulty. What is difficult is just how to enhance authority.
Without sufficient permissions, not to mention not being able to improve your cultivation level, even if you have a higher-level prosthetic body, it will be locked and cannot be used.
On the contrary, if you have enough authority, you only need to load the prosthetic body, or even let Taixu infuse mana. There are countless ways to improve a person's realm.
However, it is much more difficult to increase authority than to practice.
Taixu's promotion rules are extremely perfect and regular. Only by making a contribution to the world can one be promoted.
Just like a giant chaebol, it injects vitality into the Taixu world every year and maintains its operation, but Taixu will truthfully count this credit to everyone who makes this contribution.
Those high-ranking capitalists can use the means of production to plunder the labor force and production value of the lower class people, but they cannot plunder their contributions.
Moreover, the Great World of Taixu has its own set of standards for judging contributions. Naturally, the first one is the great sage who can open a path.
Prosthetic body implantation, curvature navigation, external colonization armor, quantum magic... Every existence that opens up a new path to immortality will make a great contribution.
Promote the development of Taixu World and maintain the great development of Taixu World. Only by making contributions in these two aspects can we obtain higher authority, and the former is even more crucial.
Therefore, the leaders of the major forces in the Taixu world are basically all good scholars. Coupled with the contributions provided by the founding and maintenance company, they can barely achieve the authority they need.
Because of the existence of Taixu, civilians in this world will always have a way out... that is to become scholars.
And the major chaebols will not suppress the birth of poor scholars, but will do everything possible to support him, including marriage, adoption of children, and other methods to accommodate and accommodate those poor scholars.
Let them become part of the new chaebol!
Because of the unique mechanism of Taixu World, it gives the poor a chance to rise.
But in the end...the power to decide everything is still in Taixu's hands.
Looking at this setting, Tang Yuan finally understood why Tianting spent so much resources to build the great world of Taixu, and why it failed halfway.
The heart of heaven is known to all three religions!
For people like Ma Wei, who are certified as scholars on Taixu, it is not only relatively easy to increase their authority, but they also have the opportunity to enjoy high-authority items beyond their levels.
Just like this brain possessed by the Yang God level, if you want it to exert its corresponding effectiveness, you need at least the cultivation authority of the Yin God level. However, because of Ma Wei’s identity authentication as a scholar, he can It can be used in Xuan period.
As for lethal prosthetics, only federally certified official peacekeepers can use them beyond their level.
Taixu is like the way of heaven in this world, but its scope of management is much wider than the normal way of heaven. Everyone must survive within the rules set by them!
"True Demon Seed" Ma Wei, with the advice of Yang Shen Fu Nao and Tang Yuan Ruo You Ruowu, finally successfully analyzed and remodeled all the prosthetics.
Looking at this set of "prosthetic bodies", Ma Wei said with sacred eyes: "I take back what I said before, this Master Ghost Hand is already a great master who can establish a sect!"
"Just like Zen Master Daya and Fei Heng Xianzuo, Master Ghost Hands...he also transformed the prosthetic body and broke a new path!"
"This evil nature, this kind of The system is unprecedented! ”
"Tang Yuan, you know, we are walking through history and witnessing a legend!"
Tang Yuan looked at Ma Wei's enthusiastic look and said with a chill in his heart: "This demonic path really doesn't matter where it is. , They all look so penetrating.”
Although Kirigakure Senza is the first person recorded in history to implant the spiritual eyes of others into his own body, he is nominally the first to create a prosthetic body.
But in fact, he can only be regarded as a rough improvement on the previous... crude way of stripping away the supernatural beings in the world and implanting them into his own body.
The person who made the prosthetic body truly become a cultivator, like alchemy and weapon refining, was the great sage of the Taoist sect... Feiheng Immortal Seat.
Fei Heng Xianzuo was originally a master of weapon refining. He was practicing the ancient and eccentric weapon refining method... When he was refining himself as a weapon, he suddenly had a whim. If he abandoned the rules of refining the whole body and only selected a part to refine, what would happen? How?
And further, it evolved into the idea of making this part of the "weapon" first, and then implanting it into one's own body.
The first real prosthetic body in this world is Feiheng Xianzuo who implanted a magic weapon-level Fire Virtue Cauldron into his own body, and thereby obtained the sixteenth level authority. , and at that time he was even just Yang Shen.
Unfortunately, because he already had the authority, Fei Heng began to pursue the speed of practice, and eventually died of the riot of heavenly fire in his body.
He also left behind two major lessons for future generations: There are still risks in prosthetic body implantation, and even if the authority is granted, practice in reality must be down-to-earth, one step at a time.
Feiheng Xianzuo integrated the Taoist philosophy of cultivation and weapon refining into the implantation of prosthetic bodies, and eventually formed the Taoist prosthetic body school... the Natural School of Imitation.
Even if you are transforming yourself, you must follow nature. What is important is clear logic. The implanted prosthetics are mutually reinforcing and mutually reinforcing each other. They are integrated into the host body, just like they grow naturally!
The yin and yang and the five elements are all in it!
Zen Master Daya pioneered the Buddhist path of righteous body, which focuses on gathering the strength of all living beings to cultivate a righteous body.
It is naturally based on Buddhism’s own Dharma. Buddhism already has a practice method in which eminent monks sit down and leave relics or golden bodies.
Buddhists throughout the ages could instantly possess supreme combat power by refining relics or golden bodies.
And this "gathering of virtues" takes this kind of Buddhism to the extreme.
In a Buddhist court, thousands of Buddhas and monks each sacrifice a piece of "prosthetic body". You remove the occipital bone and I use the hand bone. I do nothing else every day, just practice it with infinite aspiration!
In the end, if a great virtue is allowed to control this collection of "prosthetic bodies", they will immediately have infinite power. Moreover, in this way, we can avoid the disadvantages of dying in vain and leaving nothing behind in this world.
In today's thousand-year-old temples, who has not inherited dozens of sets of prosthetics that have been polished for countless tens of thousands of years? When combined, they have the power of the soul.
It's just that other forces cannot copy this kind of Buddhist magic. Only a "prosthetic body" that sincerely sacrifices to the Buddha can be freely combined and controlled easily.
Below these two major "prosthetic body" schools, there are countless smaller schools, such as the Poison Body Flow, the Qi Source Flow, the Steel Flow, the Golden Body Flow...but none of them can be compared with the two branches of the Buddha.
But when Tang Yuan came to this world, there was an additional direction for the transformation of the prosthetic body...the magic flow that turned the impossible into the possible!
(End of this chapter)