Chapter 784 Yang Shen Awakens
Yongzhou.
丼江山.
“The juniors today are really amazing.” Shangqing Tingyu sighed uncontrollably.
To be honest, when the Yang gods of the Taoist sect woke up, they were really shocked by Zhideshi.
I originally thought that the three realms were in the same realm, and the juniors in the Golden Core and Yin Shen stages were just additions. The main victory or defeat still depended on these old guys, but I didn't want to be so frightened just after waking up.
Zhi Deshi is not as simple as changing dynasties, but opening up a new era of humanity.
Looking at the vitality emanating from the Don River Mountain, the Yang gods even felt that they were in the future, a prosperous age of cultivation that had never been reached in the earthly and immortal world.
After visiting around, several Yangshen Venerables were also assigned jobs, but they were different from the imagined battles in all directions. Everyone was assigned the same position, which was the ideal of ethics. teach.
On the basis of the suggestions given by Tang Yuan, Zhou Ju and others improved the structure of the concept of virtue and divided it into three schools: prefecture, state and world.
The most elementary level of government education combines education with work. Under the supervision of teachers, mortals can learn the basic knowledge of spiritual practice, produce while building foundations, through farming, burning fires, refining weapons, refining elixirs, and other most basic work in the world of morality. It can be said to be correct.
But this is only the internship stage, and teachers need to monitor and educate at all times.
Everyone who graduates from a government school has basically achieved success in foundation building. A considerable number of them have even broken through to the Qi Refining realm. They will then be assigned to different tasks based on each person’s talents and interests. among the state schools.
The content and planning learned in the government school will be more professional. There are nearly a thousand kinds of alchemy talisman arrays, organ calculations, and various side paths to cure poison and poison. Of course, today's supreme virtue The world cannot yet teach so many categories.
Because Zhou Ju, Xu Zhi and others are traditional monks who mainly focus on magical powers, they naturally are not proficient in so many "miscellaneous studies".
But with just an introduction, the huge foundation of monks in the Supreme Virtue World will develop and evolve on its own, filling in the corresponding gaps.
Just like Zhou Ju and other elders who entered this world, no one is proficient in the way of Gu insects. Only Zhou Ju brought relatively rough Taoist books.
But there was a person who only relied on this book and the analogy of the practice method to study the Gu Tao on his own, and based on this, he refined a middle-grade golden elixir.
Some of her ideas have even benefited Zhou Ju and others a lot.
If placed in the ordinary world, he could be called the founder of his own way!
The students who graduate from the state school are basically monks who practice Qi, understand the mystical, and even develop the Dharma realm.
Not only have their cultivation soared, but they have also become qualified workers who specialize in a certain way. Most of them will be assigned to various departments of Zhide Society, becoming the backbone of production and creating resources for cultivation.
And they are the main body that maintains the basic structure of Zudeshi, and they are the masters of this special regime!
The following world studies will go one step further. Those who are extremely talented and intelligent, and have the will to continue their studies, will rise to this level.
The teachings here are from Xu Zhi, Zhou Ju and others. There are two main parts of what is taught here. One is the further study and advancement of a single way.
For example, people who enter the elixir academy need to research and create more reasonable elixir recipes, more sophisticated methods of refining medicinal properties, and more new types of elixirs. What is needed here is creation, and simple reproduction will not be discussed here. It's meaningless, but it doesn't get much attention.
The other kind is just like the traditional master-disciple relationship, which aims to cultivate all-round monks like Zhou Ju and Xu Zhi. Of course, most of the time, the two will not conflict, and even will mix with each other.
So, after the Taoist Yangshen awakened, what Zhou Ju and the others valued was not the Yangshen’s military power.
To be honest, the current Zideshi is not in short supply. Xu Zhi leads a regiment, and the military strength is enough to compete with the top Sanjie Yangshen.
What Zhou Ju and the others value is the knowledge and experience accumulated by the old guys over thousands of years. What could be more suitable for teaching in this world than this group of old guys?
But those who can graduate from Shixue must at least have cultivated Dharma, and even most of the graduates have cultivated Jindan.
After graduating here, you can directly join various ministries as leaders, or you can stay in the school as a teacher and continue your own research.
For example, Chen Zhiyi was the best graduate of the first Shixue class. After graduation, he directly became the commander of the corps.
However, it is difficult to graduate from Shixue. It has been nearly two hundred years since Deshi was founded, but only one class of students has graduated.
With the participation of all Yangshen, the development of Zhide Society once again showed an exponential jump.
Countless scholars of the world are eagerly absorbing the knowledge of the Yangshen.
The way to cultivate immortality is not to kill people, but to compete with each other to see whose magic power and magic weapon is stronger.
It is an extremely clever way of understanding the world, using the world, changing the world, and even creating the world.
Killing and destruction are only trivial by-products.
Under such circumstances, Zhideshi burst out with staggering potential.
Many principles that are not yet clear in the earthly immortal world, and artifacts that have not yet been popularized, have appeared in the world, and then flowed down to the entire world of virtue.
The most distinct difference between the world of virtue and other worlds is that the principles learned by the great monks will always travel in the world in various forms to promote change.
And this change will in turn help the monks expand their thinking, improve their understanding, and form a timely positive feedback.
But in many worlds, such as this world, practitioners at the top can clearly catch the stars and the moon, travel thousands of miles in an instant, compress space, and live forever.
But the mortals in this world are still in the extremely backward feudal era, with neither enough to eat nor warmth to wear.
What kind of inverse effect can such existence have on practitioners?
The reason why life is precious is that it has an infinite possible future.
But in most worlds, this future is locked in an unchanging certainty.
Zhang San, who has been running for food all his life, has only a few possible futures. However, Zhang San, who has the conditions to practice since childhood and becomes a monk, has a relatively broader future. .
And when these variables are entangled and interact with each other, powerful forces will burst out.
Actually, Zhou Ju did not have a deep understanding of this. Instead, Tang Yuan vaguely grasped this context based on his experiences in the past and present life, as well as the many Da Luo beings he came into contact with.
For Da Luo, the infinite future means the infinite past, and every variable can make them stronger!
Of course, Da Luo, Tang Yuan doesn’t know what the great supernatural power seeker is after. It’s probably not something that ordinary people care about who is stronger than who.
It is something more mysterious, something that Tang Yuan cannot understand today.
But no matter what, variables are crucial to Da Luo, to the world, to every living thing and even to physical objects.
Because if you are poor, change will lead to success, and if you are general, you will last!
Movement is the essence of the world!
(End of this chapter)