Taiyi!
Everything in the universe can be called Taiyi, and the chaos of the heaven and earth can be called Taiyi.
The origin of Tao can also be called Taiyi.
For example, for the true kings of the upper three realms, the word Taiyi is the honorific title for the true kings who master the origin of the great road, see all things in the universe, and control the chaos of heaven and earth.
Taiyi is the interpretation of Tao.
The Qing Qi of Heaven and the Mother Qi of the Earth are used to blend Yin and Yang to give birth to the Nascent Soul, which is a state above the Nascent Soul of Heaven.
Zhenjun said: The innate Taiyi knotting method.
Seeing the secret message transmitted by True Lord Danxia, everyone in the Cloud Palace showed envy.
The method of condensing the infant is more profound than the Heavenly Dao Yuanying. The reward from this leader is too enviable.
People like Li Yan, Huang Yu and others think more.
Why did True Lord Danxia tell Jiang Sheng this alone?
Doesn’t this mean that Jiang Sheng really has this possibility?
A few people looked at Jiang Sheng sideways, but saw that there was not much joy on Jiang Sheng’s face, and they didn’t know if his mood was too high. Too transcendent.
The innate Taiyi Jingying method is usually called Taiyi Yuanshen method in Penglai.
Because the purpose of condensing the infant with the Qing Qi of Heaven and the Qi of Mother Earth is to manifest the Dharma in the realm of Nascent Soul.
This does not only refer to the realm of Yuanying, but to the interpretation of the two realms of Yuanying and Transformation.
The golden elixir cultivates magical powers, the Yuanying condenses the realm, transforms into gods and realizes the Dharma, sublimates step by step, and completes the power of transforming into gods in the realm of Yuanying, which is the Taiyi Yuanshen method.
The method is not in a separate sutra, nor is it included in the first six levels.
In the Taoist sect, all true disciples can go to the Daozang Pavilion to receive a copy of the fundamental skills of the Taoist palace.
Each volume of Tao Palace Fundamental Skills contains a description of the Taiyi Yuanshen method.
For example, Patriarch Qingyan of Xuming Dynasty once said in "Fengshui Gonghe Zhenjing": "Using the origin of heaven and earth, gathering the phase of Taiyi, and transforming the power of the spirit."
The Patriarch Qianyuan Dejing also said in " "Likan Water and Fire Jing Zhenjing" says: "The clear and turbid air belongs to yin and yang. Mixing water and fire can manifest the Taoist Dharma God."
Both founders described the pure air of heaven and the mother air of the earth. , and bluntly stated that this is something that directly refers to the Dharma.
So Jiang Sheng is naturally no stranger to this.
In the true biography of Dao Zong, everyone can receive a copy of Tian Qing Jade and Earth Fetus Stone. Even other Jindan disciples of Dao Zong can receive a copy of Tian Qing Jade and Earth Fetus Stone if they have made meritorious deeds.
But for the Qing Qi of Heaven and the Qi of Mother Earth, it is necessary to perform meritorious deeds in the True Tradition before they can be received.
After all, the Qing Qi of Heaven is good, but the Qi of Mother Earth is hard to find.
Living above the nine heavens for a long time, it is not difficult to condense one or two strands of the pure air of the sky. However, even in the Holy Land of the Five Directions, it is not easy to obtain the mother energy of the earth, because the mother energy of the earth floats away from the earth in the mountains and rivers. Deep, hard to find.
It is natural to exchange Jiang Sheng's achievements for the Qing Qi of Heaven and the Qi of Mother Earth, but it is more cost-effective for Jiang Sheng to obtain them from outside.
This trip to southern Xinjiang, I got all the Mother Earth Qi and Heavenly Qing Qi. I also listened to a true gentleman’s explanation of Taiyi Yuan Shen Dharma. It can be said that Jiang Sheng has gained a lot. .
Seven days later, Yun Gong finished his sermon, and True Lord Danxia dissipated after distributing the rewards.
The rewards for the fourth to tenth place are similar, they are all sixth-grade spiritual materials and elixirs, while the rewards for the second and third place are a jade tablet and a spiritual treasure.
The jade plaque is a common jade plaque in Liuhua Mountain, and the Lingbao is a golden hairpin of Luan and Phoenix.
The reward for the leader is naturally the pure Qi of Heaven promised by True Monarch Danxia.
After True Lord Danxia left, the secret realm gradually collapsed, and everyone in the Cloud Palace was sent back to the foot of Liuhua Mountain in Yelang City.
The moment Jiang Sheng appeared, various forces gathered around him and tried to win over Jiang Sheng.
But Jiang Sheng disappeared instantly without a trace.
Seeing that Jiang Sheng had no intention of participating in these secular affairs, all parties had to give up.
At this time, Jiang Sheng had appeared on Yeyu Mountain.
In the West Wild Palace of Yeyu Mountain, the Taoist priest in green crown and black robe sat cross-legged on the futon, holding a thin book in his hand and slowly flipping through it.
And Li Yan was looking at the jade medal she got.
Li Yushu said: "This is the jade plaque of Liuhua Mountain. With this jade plaque, you can enter Liuhua Mountain and become the disciple of True Monarch Danxia. Sister Yan, this is a great opportunity."
Li Yan sighed after hearing this: "There are fires flowing in the south and phoenixes mingling in the west mountains. It turns out that the opportunity should be here."
"Maybe the opportunity that the heavenly master mentioned is referring to the Princess of the West Mountain. After all, Even if I don't come, Fairy and Princess Xishan can still compete for the top ten," Jiang Sheng said calmly.
Li Yushu looked at Jiang Sheng, then looked at Li Yan.
She already knew Li Yan's identity and what Li Yan was carrying, so she felt that becoming a disciple of True Lord Danxia was the best choice for Li Yan.
Jiang Sheng didn't care about Li Yan's choice. He was thinking about where to condense the baby.
His own merit has reached the extreme level, and now he has a lot of heaven and earth energy in him. Jiang Sheng has accumulated enough, and the only thing missing is a place to condense the infant.
For Jiang Sheng, the best place for Ningying is naturally his own territory.
Compared with Yuchen Mountain, Guiwang Mountain Panniuling is more suitable.
Whether it is Yeyu Mountain or Qixia Mountain in the Ming Dynasty, Jiang Sheng is not within the scope of consideration.
As Jiang Sheng was thinking, Li Yan suddenly said: "Taoist Priest Yuchen, I plan to go to Liuhua Mountain." "This is a matter for fairies, why tell me?" Jiang Sheng asked.
Li Yan looked at Jiang Sheng: "Now, whether it is me, Huang Yu, or the Taoist priest, we have accumulated enough, and we are just waiting to have a baby."
"Liuhua Mountain, a sixth-level high-grade Lingfeng treasure land, isn't it the best place for you and me to have a baby?"
Jiang Sheng thought for a moment, thinking about the actions of True Lord Danxia, and nodded slowly: "This matter still depends on the true Lord's intention."
One day later, in Liuhua Mountain.
Jiang Sheng sensed the inspiration on the mountain and smiled.
The spiritual power on Liuhua Mountain is much stronger than that on Yeyu Mountain and Langya Mountain.
Not only are there few caves on Liuhua Mountain, but the inspiration of the entire mountain is concentrated in a few places, but also because the grade of Liuhua Mountain far exceeds that of Yeyu Mountain and Langya Mountain, and it is truly the number one in South Vietnam. Lingfeng.
Jiang Sheng was not surprised that True Monarch Danxia allowed him to congeal in Liuhua Mountain.
During the Liuhua Dharma Assembly, True Lord Danxia showed his closeness to him.
In the end, when Jiang Sheng deliberately asked about a method that was more profound than Tiandao Ningying, it stands to reason that True Monarch Danxia should refuse such a secret method involving the upper three realms, but True Monarch Danxia simply refused. informed.
On this point, Jiang Sheng can be sure that True Lord Danxia knows his origin and identity.
Now that I think about it, maybe it was because Daozong once helped True Monarch Danxia and the two parties were on good terms with each other, so he became closer to himself, the true successor of Penglai.
Jiang Sheng thought about it and simply stopped thinking about it.
Since True Monarch Danxia is willing to lend him Liuhua Mountain, he must cherish this opportunity and use the inspiration of Liuhua Mountain to break through Nascent Soul in one fell swoop.
Taiyi Ningying, like the top-grade golden elixir, also requires a hint of timing.
Jiang Sheng sat cross-legged in the Liuhua Mountain, his heart as calm as water, without any urgency.
"Yuchen Taoist Speaks of the Four Symbol Sword Classics" was spread out by Jiang Sheng, Han Jun's understanding of the weapon refining method and fire method, Duan Changhe's understanding of swordsmanship, Zhang Yunlei and Ji Shifeng's understanding of Lei Jiang Sheng integrated his understanding of Dharma and Fengfa, as well as Cai Sisi's research on the stars, and filled the essence into Yuan Dian.
While practicing the techniques and repeatedly studying the meaning of the repair scriptures, Jiang Sheng's life in Liuhua Mountain was not boring.
Li Yan and Huang Yu have already retreated and started to break through the Nascent Soul. They have the help of Tianqing Jade and Earth Fetus Stone. Once they break through the Nascent Soul, their start will be unusual.
Only one year has passed, and two spiritual whirlpools have appeared in Liuhua Mountain, and at the same time, there is a faint coercion of the Nascent Soul Realm rising in the mountain.
This change is naturally a sign that Li Yan and Huang Yu are beginning to break through.
Seeing this, Jiang Sheng also stopped absorbing the inspiration from the mountains and focused on repairing his own scriptures.
If you want to condense the Dharma in the Yuanying realm, you need to clarify your own path. At the moment of condensing the infant, you can combine your own magical powers with the newly formed realm, and then combine it with your own way to turn it into the Yin Shen Dharma.
Therefore, Jiang Sheng needs to see his own way more clearly than having clever ideas.
The sun and the moon go by, spring passes and autumn comes.
Six months later, the Qi of Li Yan and Huang Yu in Liuhua Mountain reached its peak, and then declined rapidly.
Jiang Sheng knew that it was a critical moment for the two of them to have a baby.
The formation of a baby from a broken pill is different from the transformation from a condensed pill. To become a baby from a broken pill, one must first integrate the soul into the golden pill, then accumulate the Nascent Soul in the golden pill, and then break out of the pill.
For the monk himself, this is not only an injury to himself, but also a choice between life and death.
Because once the Nascent Soul is accumulated in the golden elixir, the damage to the golden elixir will be irreversible, and we can only continue. Success or failure depends on destiny and human effort.
The golden elixir is flawless and is the prototype of the Taoist fruit. The broken elixir is the self-shattering Taoist fruit.
Li Yan and Huang Yu have no choice but to take this step, first strengthen their bodies, and then find a way to change their destiny in the face of disaster.
But for Jiang Sheng, he didn't need to break his Dao Fruit.
In winter, the pressure of two Nascent Soul realms rises from Liuhua Mountain.
Li Yan and Huang Yu successfully had a baby.
As the two successfully conceived a baby and began to practice in seclusion, Jiang Sheng also began to conceive.
Walking leisurely to the top of Liuhua Mountain, the Taoist overlooks the mountain scenery and sees the inspiration of heaven and earth.
"Thinking about it, the time is almost up."
After saying this, the Taoist slowly sat cross-legged on the top of the mountain, his eyes were slightly closed, and he mobilized his whole body's magic power.
As Jiang Sheng's rich and pure mana continued to flow, the golden elixir in his dantian began to spin crazily, stirring the sea of mana in his dantian, and causing Zhou Tian's inspiration to gather.
For a time, Jiang Sheng mobilized all the ideas in Liuhua Mountain and gathered them towards the top of the mountain.
At the beginning of Ningying, the vision caused by Jiang Sheng was beyond Li Yan and Huang Yu's imagination.
Seeing that the vision was about to spread out, a little stream of light hung down from the sky, and then a layer of gleaming light appeared outside the entire Liuhua Mountain, isolating the inside and outside.
In Liuhua Mountain, hundreds of thousands of inspirations gathered together and turned into a huge colorful whirlpool across the top of the mountain, brewing infinite power.
At this time, Jiang Sheng had no sadness or joy on his face, and his expression was calm and indifferent. He was sitting on the top of the mountain, sensing the inspiration of heaven and earth, and understanding the mysterious laws of nature.
In the dark, green light emerged from Jiang Sheng's golden elixir, turning into skylight and rushing straight into the Zi Mansion, submerging into the sea of consciousness.
The soul of the sea of consciousness fell, and the three treasures merged into the Yuanying. (End of chapter)