Penglai Cave Sky hangs over the three Penglai Islands and is hidden among the mountains and rivers.
The true kings of the upper three realms of Dao Sect are either sitting on the stars or practicing in the cave.
This is the first time Jiang Sheng has entered the cave since joining the Dao Sect.
The scenery of the cave is beyond Jiang Sheng’s imagination.
The white clouds where you enter are as vast as the vast sea. The clear air is rising in the sky, the golden light is surging, and there are endless palaces above the vast clouds.
Jiang Sheng had seen the broken Qingming Cave Sky before. It was filled with flowing water in the valley and clear white clouds. It was no different from the blessed land of Lingfeng above the great world of mountains and rivers.
Jiang Sheng has also seen the Danying Cave of True Monarch Danxia. It is full of haze, lanterns and cherry blossoms, like a paradise.
The two caves have one characteristic. Although they are rich in spiritual energy, their area is not large. There are only mountains and rivers on the left and right, occupying the land of a city.
As for Penglai Cave Sky, its area is comparable to the entire Penglai Islands.
And Penglai Cave is different from ordinary caves. It is said to be a cave, but more like a heavenly palace.
When Jiang Sheng arrived at Penglai Cave for the first time, he actually felt a little ecstatic.
Surprisingly, the spiritual energy in the cave was so strong that it even made Jiang Sheng a little drunk.
Suddenly, a crane slowly landed in front of Jiang Sheng. This crane was about three feet tall, elegant and graceful, and its Qi had the potential to transform into a god!
If placed in the outside world, this crane alone could start a spiritual inheritance.
The arrival of the crane awakened Jiang Sheng. After seeing the crane, Jiang Sheng suddenly understood. After saluting, he climbed onto the back of the crane. In the next breath, the crane spread its wings and flew away in the air.
As the crane soared into the sky, the dazzling scene of the heavenly palace also appeared in front of Jiang Sheng.
It can be seen that the stars are the top, the auspicious clouds are the ground, the clouds are rushing, and the clear light is bright.
There are numerous buildings and jade buildings above the sky, and countless palaces are scattered high and low, with flowers falling from the sky and golden lotuses everywhere. Looking from a distance, you can see the golden light and rainbow light above the palaces.
A large number of fairy birds were seen flying among the lingering clouds and mist and the floating palaces.
Crane, blue luan, crested ibis, jade bird, all kinds of fairy birds fly in groups and dance in the palace.
From time to time, there are real dragons flying through the clouds, and then entangled in the cloud-patterned jade pillars that reach the sky.
On the eaves of the palace, there are leopards breathing clouds and spitting mist, and in the corridors, groups of goddesses are cruising around.
In just a moment, Jiang Sheng sensed several vast and pure qi coming from the surrounding palaces.
These qi machines are all qi machines from the upper three realms, and they are the true kings of the Taoist sect who are cultivating in the cave.
The crane flew all the way up until it stopped in front of a heavenly palace garden.
Jiang Sheng got off the crane and strolled into the garden.
The rich spiritual energy turned into mist and lingered between his legs. Jiang Sheng stepped on a path paved with bluestone and nephrite, with lush peach plants on both sides.
On the peach trees, there are peach fruits one foot in size. The fragrance is fragrant, and the smell of it makes people salivate.
In this peach forest, there is a small pavilion that looks quite simple.
A middle-aged Taoist wearing a water-fire crown and a Bagua robe is sitting in the pavilion, playing chess alone.
The first time Jiang Sheng saw the middle-aged Taoist, he knew his identity.
The sixth generation founder of Penglai Taoism, Taojun Dejing of Qianyuan Dynasty.
After straightening his clothes, Jiang Sheng stepped forward and saluted solemnly: "Lingyuan, the 13th generation true successor of Penglai, pays homage to Patriarch Dejing."
"Come here." Patriarch Dejing said.
Jiang Sheng stepped forward, stood beside Patriarch Dejing, and looked at the chess game.
An ordinary stone table with criss-crossing lines looks like an ordinary chessboard.
After Patriarch Dejing places his piece, another chess piece will soon appear on the chessboard, and he doesn’t know who Patriarch Dejing is playing chess with.
Jiang Sheng noticed that although there were not many chess pieces on the chessboard, every chess piece exuded amazing intelligence and vitality.
After realizing this, Jiang Sheng used magic power to act on his eyes. When he looked at it again, although the chessboard was still an ordinary chessboard, the chess pieces on it were not ordinary jade or natural treasures. What he did is clearly a big star!
When Jiang Sheng realized this, he suddenly found that he was no longer in the peach forest, but in the vast galaxy.
On both sides of the chessboard transformed by the galaxy, two Taoists were looking at the chessboard.
One is the Patriarch Dejing beside Jiang Sheng, and the other is a white-haired Taoist wearing a bamboo crown and linen clothes.
Jiang Sheng also knew the identity of that person. He was the fourth generation founder of the Dao Sect, Dao Lord Xuming Qingyan.
I saw Patriarch Dejing twist his hand, and a big star was photographed by Patriarch Dejing and landed on the chessboard.
As the big star rotates, it exudes infinite power. This is a real star that can easily destroy the stars in a small world.
Following the birth of Patriarch Dejing, Patriarch Qingyan also captured the stars.
Jiang Sheng watched quietly as the two patriarchs took pictures of the stars one after another, and placed them on the chessboard, gradually showing the momentum of a dragon and a tiger competing.
The Patriarch Dejing’s layout was very open and closed, and he had the heroic spirit to sweep across all directions.
On the other hand, Patriarch Qingyan was taking steps step by step. He seemed weak, but he was doing a good job step by step and waiting for the opponent to enter the game.
The Patriarch Dejing is the ruthless force of water and the domineering force of fire, while the Patriarch Qingyan is the mist of wind and the flexibility of water.
The characters of the two have been fully demonstrated in the chess game.
Soon, after a game of chess was played, Jiang Sheng found that he was still in the peach forest pavilion, and the chessboard was still the same ordinary chessboard.
"The game of chess just now was played with him after I returned." "I said, since I know the opponent's tricks, it is better to fight directly and strike first."
“He said, we should plan for it slowly and meet the enemy at the nearest place. After all, we are definitely not the ones who are most anxious.”
"I don't have the same ideas as him, but he hasn't missed it all these years, so I just let him go."
Patriarch Dejing said, looking up at Jiang Sheng.
For a moment, Jiang Sheng felt that the person in front of him was no longer a middle-aged Taoist, but a god who could see the heaven and earth, and whose true appearance could not be seen clearly.
The gods and the sun and the moon shine together, and live as long as the heaven and the earth. They live in chaos and nothingness, and play out the changes in the universe of water, fire, and earth.
As the god cast his gaze, Jiang Sheng woke up immediately.
This feeling only lasted for a moment, and Jiang Sheng was sweating profusely and his whole body was weak.
"Qing Yan is very optimistic about you, Dao Ming and Dao Yan are also very optimistic about you."
"Right now, it seems that you are indeed very good."
Hearing De Jiang Sheng felt a little ashamed at Patriarch Jing's words.
Dao Ming is the contemporary Tianshu Master, not to mention Dao Yan Master, who has always been very optimistic about himself.
But Jiang Sheng didn't expect that Patriarch Qingyan was also very optimistic about him.
Unconsciously, Jiang Sheng thought of the pair of eyes he saw in the secret realm when he first entered Daozang Pavilion, which were fixed on the earth, water, wind and fire, and replayed the universe of heaven and earth.
“These things on you are neither immortal nor divine, but they are really interesting.”
Patriarch Dejing looked at Jiang Sheng’s sapphire star crown and mysterious bottom lotus pattern robe. After being re-sacrificially refined by Jiang Sheng, the Shinto magic weapon was indeed neither an immortal nor a god.
And Jiang Sheng could also sense that Patriarch Dejing looked at more than just these two things.
"That jade seal in your sleeve, take it out and let me take a look."
After Jiang Sheng heard this, he took out the seal of the Judicial Heavenly Lord from his sleeve. This psychic seal fell on Dejing very well. In the hands of the ancestor.
Patriarch Dejing looked at this small seal and suddenly smiled and said: "The treasure seal of the Judicial Heavenly Lord of Zhongji Ziwei, do you know who the Judicial Heavenly Lord of Zhongji Ziwei is?"
Jiang Sheng shook his head. Although this spiritual seal was at his disposal, many secrets of this spiritual seal had not yet been unearthed by Jiang Sheng.
Patriarch Dejing said: "In that case, let me tell you something."
"There are five destiny gods in the Panfeng Realm, living in the east, west, south, north, and the middle five heavens. This Ziwei Emperor is originally the master of the Zhongji and the master of the Heavenly Palace."
"But in the last ten thousand years of calamity, this emperor The Emperor Ziwei has fallen, and now the Emperor Ziwei is no longer the Lord of Zhongji, but the Emperor Ziwei of the North Pole. "
Jiang Sheng couldn't help but think after hearing this, Emperor Ziwei is no longer the Lord of Zhongji, what will replace him. Who is Emperor Ziwei?
However, Patriarch Dejing did not say this. He only said: "Emperor Ziwei is the God of Destiny. He is respected as one of the five emperors of the five poles, and his status is above the Mahayana."
"And Judi Tian Jun Ben is the god under Ziwei Emperor who is responsible for the laws of heaven and the world. His personality is Qingzi Zun.”
The upper three realms are refining the void, combining the body, and the Mahayana.
Beyond Mahayana is Pure Yang, and only Pure Yang can be called the Lord of Tao.
Compared with the Immortal Dao, Emperor Ziwei is equal to the Pure Yang Dao Lord of Xuanmen.
As for the Judicial Heavenly Lord, the Blue and Purple Lord of Shinto is equivalent to the True Lord of the Fusion Realm compared to Xuanmen.
What just puzzles Jiang Sheng is that most Shintoism regards gods as the homage, so why is this the Lord of Justice and not the God of Justice?
"Now that this jade seal has arrived in the Mountain and River Realm, the position of the Judicial Heavenly Lord of the Panfeng Realm must be vacant."
"If it falls into your hands, it means that it is destined to you and me, Penglai. , take good care of it."
Patriarch Dejing said, pushing the Judiciary Heavenly Seal back. Jiang Sheng caught the jade seal and immediately felt that many hidden dangers in the jade seal seemed to have been eliminated. , the inspiration became much more active.
Put away the Seal of the Judiciary Heavenly King, Jiang Shengjing and other Patriarch Dejing’s following.
“It’s still early, come play a game of chess with me.”
As Patriarch Dejing spoke, he waved his hand and two jade cups appeared on both sides of the chessboard.
"Disciple accepts the order."
Jiang Sheng was not too restrained at this time. He sat down opposite Patriarch Dejing seriously, picked up the chess pieces from the jade cup and placed them first.
Patriarch Dejing looked at Jiang Sheng in surprise, and then started fighting with Jiang Sheng without saying a word.
The Patriarch Dejing is used to making big moves, while the Patriarch Qingyan likes to make decisions before taking action.
Jiang Sheng's tactics may seem average, but he is actually very decisive in killing. In the past, when playing chess with others, he would test the opponent's strength first and then strike with a sharp blow.
Unconsciously, Jiang Sheng was immersed in the chess game. Patriarch Dejing seemed a little reckless, but his moves were extremely precise and every step was fatal.
The so-called big opening and closing means taking the lead at the beginning and taking the lead in every move.
Suppress you step by step, suppress you step by step, until you are crushed and crushed to death, with decisive force, leaving no room for error.
Playing chess with this patriarch, Jiang Sheng was a little overwhelmed. The start was good, and there was still a chance of resistance. However, as the chess game progressed, Jiang Sheng became more and more embarrassed, and he unknowingly moved left and right. They were surrounded.
Looking at the chess game at this time, Patriarch Dejing showed a powerful force that could swallow up the world.
After the last word fell, Patriarch Dejing looked at Jiang Sheng, who was studying the chess game with a frown, and snorted: "Why do you need to test things again and again when you are obviously sure?"
" Thinking too much is not cautious, but indecisive."
When Jiang Sheng came to his senses, Patriarch Dejing had long disappeared, and there were no more chess pieces on the stone table.
There is only one juicy fairy peach. (End of chapter)