At the end of the tribulation, it is often said that everything will return to unity.
To be unified is nothingness, which means the end of everything in the world.
In a sense, the end of the tribulation is the ever-growing Yuanxu. When the end of the catastrophe comes to this world, the Yuanxu will eventually swallow up this world, making it return to eternity and eternity, without birth or death. Infinitely.
Jiang Sheng’s understanding of the final disaster of the three disasters is different.
Just like the sword that cuts through the sky, the inspiration that cuts through the heaven and the earth, and the method that eliminates all the ways.
However, the word "cut" can not only cut off life, but also cut off death.
Just like the void sword mark that appeared from the division of chaos in front of Jiang Sheng, life and death, existence and non-being, seemed to be in it.
Duobao's expression changed several times, from curiosity to solemnity to frowning and thinking, as if he saw many mysteries in that sword mark.
Shen Wuji paid more attention to Jiang Sheng's expression. He found that Jiang Sheng's expression had not changed from beginning to end. His eyes were like an abyss, and Gu Jing Wubo could not see any emotion.
Just like the sword mark made by Jiang Sheng himself, it has everything.
"This way is too profound."
"With my current low level of cultivation, I can't even get a glimpse of it. What I think about today is nothing more than sitting in a well and observing the sky."
"I think if I have some time, I should be able to explore the door and get a glimpse of it."
Jiang Sheng's voice was as cold as ever. Duobao and Shen Wuji saw Jiang Sheng poke two out of his sleeves. Pointing his finger, he lightly wiped the sword mark in front of him.
The void sword mark immediately dispersed, leaving only a few green lotuses blooming and withering in the air.
As the discussion ended, the relationship between the three people became slightly closer.
After all, if you are not a true close friend, you will rarely have such a discussion.
The discussion and performance that Jiang Sheng, Duobao and Shen Wuji just performed was not just a group of people getting together to brag about their inheritance, show off their own strength, or discuss the profundity of their techniques with each other.
The three of them presented the key to their own method, their own practice concepts, their insights into the natural way, and their feelings about the principles of heaven and earth.
Things that involve the core of oneself will never appear in ordinary discussions.
That is to say, Jiang Sheng is here, otherwise Duobao and Shen Wuji would never show their skills.
In fact, even if a method like this is told to outsiders, even if the secret is broken into pieces and unfolded, without the corresponding exercises and the general outline of the inheritance as the basis, it is still difficult to understand and learn. Won't.
As for the Dharma Realm, the three people who are in close contact with heaven and earth almost all the time have actually seen some of the weaknesses of each other's methods.
This is also the reason why discussions of Dharma and Taoism are generally only conducted by close friends.
After all, acting requires everyone to complement each other and make up for their own differences.
In this case, it is inevitable that one's own weaknesses and flaws will be revealed.
If someone with intentions catches this, they will inevitably be defeated in a battle of wits in the future.
The three people acting here naturally have some shortcomings that cannot be covered up.
For example, Shen Wuji has obvious flaws in his own method. His method has limitations and restrictions. Tianyunmen's method of intercepting luck and countering the trend also has disadvantages.
But this disadvantage cannot be solved for other methods. After all, Shen Wuji himself is extremely proficient in the art of luck. After he uses the method, you will be in danger.
Either one is strong enough to suppress the bad luck at this time and first distances oneself so that one's own luck can slowly recover; and those who are not strong will naturally die in this bad luck that is abandoned by heaven and earth and disgusted by all laws.
And those who are stronger, like Jiang Sheng, ignore their own bad luck and the opponent's strong luck, and directly erase the opponent's heavenly favor with one sword and beat it back to its original shape.
This situation is a special case.
Looking at Duobao again, many people know that Duobao practices the three seals, six dharma and nine treasures.
With the three heavenly seals and the six dharma gates as the foundation, open the heavenly gate and ascend to the sky.
But so what?
Facing Taoist Duobao in the Taiyi Yuanshen realm, looking at the vast world of mountains and rivers, the geniuses from all over the world, and those Dharma ministers, how many of them can confidently say that they will definitely win?
As for Jiang Sheng, not to mention Jiang Sheng’s own Taoist philosophy, even if he tells you, it will be difficult for you to realize it.
Unless you can find a powerful person who is willing to break up a world for you, allowing you to experience the mystery of the end of the world and the wonder of the end of all things.
Not to mention the differences in personal understanding, everyone has different methods of understanding the same principle, not to mention who is willing to bear the price of forcibly breaking the world?
The backlash from one world, even a small world, is a huge blow to the merits of luck.
Anyone who can break the world must at least reach the Dharma.
This is another difficulty.
Therefore, for the three of them, this discussion will not pose any threat to their respective dharma.
And this kind of frank discussion can be said to be very rare nowadays.
It is really difficult to find a few people who are in the same realm, have similar understandings, and have the same vision.
Often this kind of people are basically the core of their respective orthodoxy. They have different Taoist traditions and do not work together. It is good if they do not stumble you. It is almost impossible to have a frank and honest performance.
The three of them have gained a lot from this performance. They have become closer and the atmosphere in the palace has become much more lively.
The Immortal Banquet continued, Shen Wuji frequently communicated with Jiang Sheng and Duobao, and from time to time talked about what he had seen and heard. The life insights of an old man who has lived a long life, traveled to many places, and seen various scenery, and his description of the customs and customs of various places really opened Duobao's eyes.
As the saying goes, an elder in a family is like a treasure. Shen Wuji has lived for so many years and has seen and heard so much, and has encountered countless crises. But Shen Wuji understands these things and handles the crises very well. To be clever.
Jiang Sheng also listened to Shen Wuji’s words quite seriously, because Shen Wuji was not only talking about his exploration of other worlds, but also his knowledge of many areas in the Nine Heavens and Ten Lands of Panfeng Realm. knowledge.
This is extremely precious news to Jiang Sheng.
Shen Wuji, the contemporary master of the Tianyun Sect, is an expert in the realm of Dharma.
To date, Shen Wuji has lived for more than two thousand years, and is considered a senior to Jiang Sheng and Duobao.
It can be said that Shen Wuji's life experience is far richer than that of Jiang Sheng and Duobao, but at present, this veteran Dharma minister is keeping a low profile, and has all kinds of customs and interesting things to get closer to Jiang Sheng and Duobao without leaving any trace. relation.
The purpose is self-evident. This caring old man is not using this to gain anything for himself. He just wants Jiang Sheng and Duobao to treat him with some kindness, so that they can treat Abao in the future. Take more care of it.
And Shen Wuji's insights were not to show off his experience and vision, but to tell Jiang Sheng about some situations in Panfeng Realm, and let Jiang Sheng accept his feelings.
What Shen Wuji can tell will naturally not involve any secrets. All the holy places in the mountains and rivers world are also aware of these situations, but Shen Wuji is undoubtedly helping Jiang Sheng from the side. And verified some news.
It was still helpful to Penglai.
I have to say that Shen Wuji is indeed a good person.
According to the situation of Shen Wuji, who has matured and matured, with his ability to intercept fortune and reverse the trend, it is difficult for Shen Wuji to be caught by monks of the same realm, even if he is caught by several monks of the same realm. Besieged, he also has the ability to escape.
However, Shen Wuji had already borrowed the fortune of heaven and earth in the mountains and rivers world to strengthen himself, but he used his own method to borrow the fortune from Jiang Sheng and Duobao.
With this help, Shen Wuji realized for the first time what it felt like to be a person of destiny and a child of destiny. That kind of good luck and good fortune surpassed Shen Wuji's own.
It is a taboo to borrow money from foreigners that is many times more than one's own body. In addition, Shen Wuji's own moral integrity is still a bit poor, and he cannot suppress this luck. Naturally, Shen Wuji fainted. head.
This is also the reason why Shen Wuji couldn't think of taking action against Jiang Sheng and Duobao. If he didn't trim his luck, he would really lose his mind.
But with this move, Jiang Sheng seized the opportunity and knocked Shen Wuji back to his original form with a sword.
To a certain extent, this defeat can be regarded as fate.
Shen Wuji admitted it himself, but he could not let his family tradition disappear.
Physical death is not terrible, but Dao disappearance is unbearable.
In the vast universe of chaos, monks are like the sands of the Ganges River, and countless stars cannot be encompassed by billions of them.
Most of these monks can accept their own death and their destiny.
If they could catch a glimpse of the great road and die, I don’t know how many people would die calmly.
Not many people would accept the fate of their orthodoxy disappearing once they die.
Death is not terrible.
The Taoism passed down from generation to generation carries the thoughts and ideas of monks from generation to generation, and carries the spirit of those people.
The inheritance remains the same and the orthodoxy remains the same, so there is nothing to be afraid of.
Because of their experiences, their names are still being praised within the sect, and there is still proof of their existence in heaven and earth.
Therefore, Shen Wuji is not afraid of death. What he is afraid of is that the Tianyun Sect's orthodoxy is gone and the inheritance is cut off.
If this is the case, not only will no one know about Shen Wuji’s experience in the future, but the reputation of the previous Tianyun Sect masters will also be cut off.
This is the reason why Shen Wuji keeps a low profile and is a small boy. He can die, but A Bao must live and carry forward Tianyun Sect alive. He cannot cut off the incense of the past leaders and cannot let the world forget the existence of Tianyun Sect.
When the immortal banquet was over, Shen Wuji bowed to Jiang Sheng and Duobao, and then left the hall with a calm smile to meet his destiny.
Jiang Sheng looked at Duobao: "What do you think of Fellow Daoist Shen?"
Duobao thought: "At first, I thought this old boy had no good intentions, and he becomes more mature with age. , His thoughts were almost in the wrong place.”
“But later, I kind of recognized him.”
"What's the end?" Jiang Sheng asked.
Duobao sighed: "I admire him a little. He is a good leader for doing this for his own inheritance."
"Speaking of Lingyuan, you may not know. I, Duobao, also have no father or mother. I have been alone and step by step since I was a child. Even my inheritance was picked up by falling into the sea inexplicably."
"I have never experienced what human relations are. Family affection, but I seem to feel it when I see old man Shen acting like this towards you and me."
"What a pity for the parents in the world."
Jiang Sheng nodded: "The thoughts of parents in this world can indeed be described by the word pitiful."
"Shen Daoyou's thoughts are not bad for you and me, but this love is indeed necessary." "
Duobao looked at Jiang Sheng: "Lingyuan, what are you going to do with the boy named A Bao?"
Jiang Sheng didn't hesitate: "Let him stay here. The only way to grow up safely in Penglai is to give him a piece of land when he grows up and succeeds in his studies, so that he can inherit the tradition of Taoist Master Shen." (End of Chapter)