West Sea, Crystal Dragon Palace.
Deep in the Dragon Palace, Ao Run, the Dragon King of the West Sea who had two horns on his head and was wearing a monk's robe, was suddenly shaken.
The eyes slowly opened, a trace of sadness flashed in the cloudy and lifeless dragon eyes, and then the eyes closed again.
In the Crystal Dragon Palace, only the sound of wooden fish tapping was left, echoing continuously in the palace.
At this time, in the Broken Light Sea, Ao Ang was running quickly towards the depths of the South China Sea.
The second prince of the West Sea Dragon Palace could travel thousands of miles with a single thought. In just a few quarters of an hour, he could escape thousands of miles and disappear without a trace.
But at this moment Ao Ang suddenly felt a sudden impulse. He subconsciously looked at the piece of tortoise shell he was holding tightly in his hand, and saw that this piece of tortoise shell as a road sign had been broken into powder at some point.
Ao Ang held the powder in his hand tightly, endless sadness and anger rising in his heart.
How did the majestic Xihai Dragon Palace end up where it is today? !
The vast West Sea has become the back garden of Buddhism, and all the real dragons in the West Sea have become the lackeys of Buddhism.
The majestic Dragon King of the West Sea has become a Buddhist monk and nun, and the Prince of the West Sea has become a bereaved dog. Now the Prime Minister White Turtle has also died. Ao Ang was at a loss for a while. What should he do next?
Just when Ao Ang was confused, a voice seemed to sound in his head: "Go to the depths of the South China Sea, to the Liuyue Sea."
The voice was nowhere to be found. Looking for traces seems to be a whim, a sign from God.
Ao Ang took a deep breath, looked at the sea he was in, and finally rushed into it without hesitation.
Liuyue Sea Realm is located in the middle of the South China Sea. Although it is not in the middle, its location is extremely clever.
The place where Tianluo connects the Panfeng Realm and the Mountain and River Realm is in the Liuyue Sea Realm.
The one hundred and eight islands built by the Six Directions Holy Land in the Mountain and River Realm are also in the Liuyue Sea.
Ao Ang knew all this, but he still went without any hesitation.
If it was just to escape for his life, he could have found a place to hide in the South China Sea for the rest of his life.
But he is not just trying to escape, he also wants Xihai Dragon Palace to get rid of Buddhist control, and he also wants revenge.
So he had to go to the Liuyue Sea Realm. He had a hunch that in the Liuyue Sea Realm, he could find his own way out and find a way out to the West Sea Dragon Palace.
When Ao Ang went to the Liuyue Sea, in the Xiaojin Temple, the divine foot Guanghui was fighting with each other.
One person holds two pieces, black and white, and plays this chess game.
Suddenly, the jade messenger disk came with inspirational fluctuations. Guang Hui activated the jade messenger disk, revealing Guang Wen's figure.
Looking at Guangwen and the beauty beside Guangwen, Guanghui couldn't help but frown: "Why did you bring her out again?"
Guangwen was helpless: "If I don't take her, who else can take her?"
"She is hungry and needs to eat."
Guang Hui Hearing this, he said in a cold voice: "You still dare to let her eat people?"
Guangwen waved his hands repeatedly: "Don't make trouble, don't make trouble, I am a disciple of Buddhism, and I have cultivated good fruits and blessings all my life. How can you condone things that hurt people and kill people? "
"What she ate was just the old turtle from the West Sea Dragon Palace."
Guang Hui looked at the well-behaved beauty, but her heart felt cold.
Guang Wen heard that the beautiful woman around him actually had a name, and her name was Liuyu.
The six desires refer to the six heavens of desire in Buddhism.
Ten thousand years ago, when the battle broke out between the Hengsha Realm and the Mountain and River Realm, there were still four great Bodhisattvas in the Dajin Zen Temple.
In addition to the Golden Cicada Bodhisattva, Chaoyin Bodhisattva and Baoguang Bodhisattva, there is also a Six Desires Bodhisattva.
The Bodhisattva of Six Desires practices the Six Paths of Dharma, transforms into the six heavens of the Desire Realm, and achieves the Pure Yang fruition status.
This jade figure is an ornament casually carved by the Six Desires Bodhisattva and placed in the Six Desires Heaven.
However, with the death of the Six Desire Bodhisattva and the collapse of the Six Desire Heaven, this jade ornament fell out and was lost.
No one knows how this jade ornament came to life. It somehow became spiritual and awakened its mind. It seemed like a living person, with seven emotions and six desires. Many people in the Dajin Zen Temple regard this beautiful woman as the incarnation of the Six Desires Bodhisattva.
But what kind of existence is the Six Desire Bodhisattva?
Although that person is said to have six desires, he is actually a Bodhisattva who possesses seven emotions and suppresses six desires, and has great compassion and benevolence.
For the sake of hundreds of millions of people in the Western Continent, the Bodhisattva of Six Desires sacrificed his own Pure Yang Dao Fruit to block the Digital Pure Yang in the Hengsha Realm.
Different from the Six Senses Bodhisattva, who is benevolent and compassionate, the Six Senses Bodhisattva looks ferocious and terrifying, but is pure and compassionate in his heart.
This beauty named Liuyu seems to be well-behaved and harmless, but her heart is full of evil thoughts, as if the poisonous thoughts of Liuyutian are accumulated in this beauty.
She looks like a perfect fairy, but what she does is act like a demon.
As the saying goes, people are born with evil nature. There is no good or evil in this beauty's mind, only self.
Although it is true that he has done a lot of evil things, after all, he is a relic of the Six Desire Heaven, a relic of the Six Desire Bodhisattva.
Therefore, the status of this jade figure in the Dajin Zen Temple is actually very high, almost equal to that of their Six Wisdom Buddhas.
Although Guang Hui doesn't approve of this beauty, she can't do anything about him.
Guanghe and Guangfa did not want to have too much contact with this beauty, but Guangwen was different.
Guangwen likes to keep this beauty with him, and plans to use his words and deeds to slowly improve the concept of beauty, so that she can truly have a human heart.
But it is obviously difficult for Guangwen to change Yuren's mind, but Yuren is attached to Guangwen because of this and likes to follow Guangwen.
Several Bodhisattvas also ignored this, and the venerables had no objections.
Guang Hui looked at the Liuyu beauty standing obediently next to Guangwen, and said coldly: "Liuyu, I know you are very smart. It's not that you don't know what you can and can't do."
"You just have no scruples."
"Just think about it, you can do whatever you want, but is it okay for Guangwen?"
"Don't inadvertently harm Guangwen. Let’s see who is still willing to help you when the time comes.”
Knowing good and evil and acting without restraint, this is the six desires.
Guang Hui knew that Liu Yu would not listen to him, but he still couldn't help but point this out. He could not just watch Guang Wen go to the sea of fire.
Liuyu looked at Guangwen with a calm expression, as if she couldn't hear Guanghui admonishing her: "I will do whatever Guangwen says."
Guangwen also said haha: " Liuyu is very well-behaved now, Guanghui, don’t scare her.”
“Speaking of which, I’m looking for you this time because Ao Ang has fled to the South China Sea.”
“ Just now, I asked Liu Desire to cast a spell, and used the dragon scale left by Ao Ang to cast the method of free desire, and asked Ao Ang to rush to the Liuyue Sea Realm."
"When Ao Ang arrives at the Liuyue Sea Realm, I will hand it over. You.”
Hearing that Ao Ang was running towards her, Guang Hui nodded: "If he comes to the Liuyue Sea Realm, I will capture him."
Guang Wen smiled and said: "Okay, Liu Yu and I We have to go back to the West Sea Dragon Palace first.”
“I have to comfort the West Sea Dragon King this time. After all, if Ao Ang dies again, the West Sea Dragon King will be angry.”
As the figure of Guang Wen projected by the jade disc disappeared, Guang Hui's eyes were filled with solemnity.
The method of freedom from desire.
That is a demonic seed, planted in people's hearts, fed and watered by people's desires and distractions, amplifying the evil in people's hearts and minds.
After being planted with the method of freeing up desires, it seems that everything he does is his own thoughts, but in fact he has been affected unknowingly.
Many seemingly unbelievable actions and many mysterious whims are all done by demons, but the people are deeply involved in them without knowing it.
Looking at the chessboard in front of him, looking at the black and white pieces on it that were like dragons and tigers fighting each other, Guang Hui's eyes were extremely calm.
"Guangwen, you'd better not be infected with the devil." (End of this chapter)