In the Xuanqing Hall of the Nine Heavens Palace, the Dharma is taught and the truth is spoken.
“The method of the golden elixir is the way of nature.”
“It is formed at the intersection of life and life, combined with the confluence of the sun and the moon. Because of the complete life and the refining of water and fire, it is said to be immortal.”< br>
“The elixir of golden nature, the foundation of the Dao, is built from the foundation of the Dao. From this point on, one can glimpse the Dao and realize the supernatural power.”
“For those with magical power, the spirit and the mind are in harmony, and the mind is the same. The true nature appears in the truth of the Dharma, and is used to refine the Dharma through heaven and earth”
"The way of the Nascent Soul is the way of the original god."
"The golden elixir has been formed, and it is regarded as an embryo. The elixir is transformed into a fetus, and the soul is refined. It has become the original essence, manifesting Taiyi."
< br>"The sky is clear and the earth is turbid. The intersection of clear and turbidity is the fusion of water and fire. Yin and Yang complement each other, accumulating elixirs and becoming a baby. Yin travels in heaven and earth and enjoys freedom."
"The way to transform into gods, the way to the origin "
"The person who transforms into a spirit, the Yuanying transforms into the Yuanshen, refines the baby with the vitality of heaven and earth, breaks the body, and realizes the ignorant god. It is the transformation of the true spirit, the image of the true spirit, and enters the green world. Darkness, a glimpse of heaven and earth."
Shangyang Daojun talked very quickly, from Qi training to foundation building to Zifu, it only took three years in total.
It only took six years from the golden elixir and Yuanying to the transformation of the gods.
In less than ten years, I have finished talking about the six middle and lower realms.
Even so, it still took a long time.
But this is enough to prove how much Shangyang Daojun attaches great importance to the creatures in the middle and lower realms. He explains the true nature of heaven and earth in simple words. In a few words, people can see through the illusion and see the truth of the Tao. .
Even if Chunyang has such a high-level vision, he can't explain it so clearly.
The one who controls the true yang, the one who controls the true yang, is the ultimate person.
Jiang Sheng listened carefully to Shangyang Daojun's lectures. Starting from Qi training, every time Daojun Shangyang taught about a realm, Jiang Sheng would practice according to his own.
As Shangyang Daojun talked about Qi training and golden elixirs, the more Jiang Sheng listened, the more he suddenly realized that many of the things that he had not yet fully understood in his own skills were now revealed one by one by Shangyang Daojun. Point out, enlighten one by one.
Even though Daojun Shangyang was talking about his own law and the law of heaven and earth, Jiang Sheng heard that it could completely reflect his own practice.
This kind of truth is heard as the great predestined teaching of heaven.
It is probably only once in Jiang Sheng's life that he can repair his own scriptures through the Taoism of Shangyang Daojun.
So Jiang Sheng can be said to be absorbing the principles of Taoism described by Shangyang Daojun all the time, as if he was listening to the sounds of nature, and he was as fascinated as he was drunk.
Finally, when Master Shangyang finished explaining the Dharma, he paused and looked around. All the living beings in the room were still there.
This means that all living beings, regardless of their level of realm, understand the first six realms mentioned by Lord Shangyang.
But the first six realms are just the foundation. Starting from refining the void is the direct path to the great road.
"Next, I will talk about the way to refine the void."
Shangyang Daojun said, taking a picture of a green lotus out of thin air, and then took its petals As soon as it was pulled, the lotus petal turned into floating clear light, lingering in the heavenly palace.
“The method of refining emptiness is to refine emptiness into reality.”
“The realm of Dharma is to transform yin deficiency into yang reality, and use yin spirit to transform yang spirit.”
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"In the realm of refining the void, the yang spirit breaks through the void, sheds the mortal body, obtains the embryonic form of Tao and fruit, and transforms into the pure spirit itself."
"In this realm, the soul and body are but one body, like the sum of yin and yang. "Hunyuan is as one."
"With the principles of the Dao intertwined as feathers, and the nature of heaven and earth as its spirit, the form and spirit can soar and see the wonders of heaven and earth."
Following the rising sun. Lord Dao talked about the method of refining the void, and for a while many creatures began to reflect on themselves, while some others seemed to have gained something, but were a little confused.
Soon, as Shangyang Daojun went deeper and deeper, some creatures in the Xuanqing Tiangong gradually became transparent and then disappeared into the Tiangong.
When these creatures woke up, they had already left the Nine Heavens Palace and returned to the human world.
This is the great power of Shangyang Daojun's Xuanqing Heavenly Palace. Knowing its foundation, with a single thought, you can ignore all the laws of heaven and earth and send you to the Netherworld of Nine Heavens and the five continents and seas of the world.
In the second year after Shangyang Daojun taught the method of refining the void, another group of creatures left the Xuanqing Heavenly Palace.
When Shangyang Daojun finished explaining the entire method of refining the void, five years had passed. At this time, there were already very few creatures in the middle and lower realms in the palace.
Except Jiang Sheng, there are several true disciples such as Lingwei, Lingyu and Lin Fan of Penglai Taoism, Xuanyi of Qinghua Taoism, Kong Zhen and Jin Qiong of Demon Emperor Palace, Jinchan Temple and Guanghe and Juezhen from Tianlong Temple, as well as several Bodhi Buddha disciples from Dalingyin Temple, are still scattered throughout the Tiangong.
The fact that they can stay in this temple means that they have the qualifications to reach the realm of unity.
Those creatures who could only reach the Void Refining Realm have already left.
I heard that Daojun Shangyang’s method of refining the void can be broken through the realm in one year, enter the middle realm in two years, enter the lower realm in three years, and reach the extreme realm of refining the void in four years of enlightenment. In five years, they are expected to be reunited.
Looking at the remaining creatures in the hall, not only most of the middle and lower six realms have left, but even some beings in the Void Refining Realm have returned to their own dojo in a daze.
Daojun Shangyang did not have any disturbance in his heart. He paused and continued: "Next, I will talk about the method of integration."
"The method of integration is not to combine the body or the soul, but to combine the spiritual truth with the Tao. The combination can also be said to be the combination of the Tao." "Only by condensing the truth of the Tao and transforming the Mahayana road can we see the soul of heaven and earth and enter the world. "The realm of pure Yang"
Shangyang Daojun has been preaching about the realm of integration for five years.
As mentioned in the past five years, most of the creatures in the palace have disappeared.
Those who can still stay in this hall at this time are either those who hope for Mahayana or those who hope for Pure Yang.
Looking around, the hall is basically filled with powerful backbones of the three realms of immortals, gods, and Buddhas.
For example, Yang Yanyuan Yi Zhenjun, the famous Fusion Realm Zhenjun in Penglai Dao Sect.
Another example is Mingyuan Lan Jing, the True Monarch of the Fusion Realm within the Qinghua Dao Sect.
For example, Cangyuan Hongzao Zhenjun of Tianhe Dao Sect and Shangheng Huayu Zhenjun of Qinghua Dao Sect are also included in this list.
They could have broken through the realm and merged, but they were slower than True Lord Yuming.
However, True Lord Yuming failed to listen to Master Shangyang Dao's sermon this time. It can only be said that it was due to fate.
At this time, there are very few non-upper three realm creatures still in the palace.
Ye Wenshu, Xuan Yi, Ling Wei, Fa Hui, Kong Zhen.
Looking around, there are already very few.
Fa Hui and Ye Wenshu, who were beside Jiang Sheng, were already looking forward to the Mahayana method that Master Shangyang was going to talk about next.
Jiang Sheng, on the other hand, felt increasingly confused.
He always felt that what Lord Shangyang said was slightly wrong with what he thought.
This feeling, Jiang Sheng became more and more confused as Taojun Shangyang began to teach the Mahayana method.
Shangyang Daojun’s Taoism must be good.
The master of the True Yang realm must have a much better understanding of the principles of heaven and earth and the laws of the great road than he does. Why does he always feel that there are some problems?
One year, two years, three years, four years.
When Taojun Shangyang taught the Mahayana method in the fourth year, Jiang Sheng actually felt that Taoist Shangyang’s method was somewhat incompatible with him.
That’s not to say that Shangyang Daojun’s method is not good. For Jiang Sheng, these wonderful methods are undoubtedly the most wonderful method, but Jiang Sheng’s true nature is telling Jiang Sheng that this method is useless to him. .
The more he listened to the natural sounds of Taoism and the more he understood Taojun's method, the more Jiang Sheng felt that this method was wonderful, but it was inconsistent with it.
The Tao Lord's method is the Tao Lord's way, not his way.
The scriptures of the Tao Lord are the principles of the Tao Lord, not others.
His way should not be external, but internal.
Unknowingly, Jiang Sheng’s figure gradually became transparent in the Heavenly Palace.
Many people have noticed this, but there is nothing they can do except regret it.
Gradually, Jiang Sheng's expression became more and more confused, but his true soul became more and more sober.
Up to this time, Jiang Sheng's "Lingyuan Zhenren's Sutra on the Destruction of Yin and Yang" has been constantly deduced and revised, and after twenty-eight years of listening to the teachings, it has finally completed its transformation.
At this time, it should be called "Lingyuan Zhenren's Wonderful Method of Destruction of Yin and Yang, Three Transformations and Five Elements".
When Jiang Sheng's whole body became virtual, between reality and reality, the figure of Shangyang Daojun appeared in front of Jiang Sheng.
“You little kid, when you heard my teachings before, weren’t you just like the sound of nature, hungry and thirsty?”
“Why are you so confused now when you listen to me teaching the Mahayana? The law is so incomprehensible to you? ”
Jiang Sheng was stunned, first shook his head, and then nodded.
This gesture made Shangyang Daojun couldn't help laughing and said: "What do you mean?"
Jiang Sheng was silent for a moment and said seriously: "You must look down on the ancestor. The Mahayana method is just what you feel in your heart, this is not my way."
Shangyang Daojun looked solemn, and his eyes seemed to be heavy with the will of heaven, suppressing Jiang Sheng's soul, making Jiang Sheng feel like he was in trouble. Heaven and earth press upon the true spirit.
I saw the voice of Shangyang Daojun like thunder: "If it's not your way, then where is your way?"
In an instant, thunder and fire surged, chaos grew, the wind stirred, and the sky was majestic.
The power of the Taoist Lord can be seen in just one word.
Listening to the brilliant sound of thunder and feeling the power of the heaven and earth, Jiang Sheng still pointed at himself: "Here."
Shangyang Daojun smiled, and in an instant, the world was full of power. The power dissipated, and the thunder and fire disappeared, saying: "I have seen your way."
"I have no use for keeping this thing. You can take it."
After that, a thin booklet appeared in Jiang Sheng's hand.
Jiang Sheng raised his eyes and saw a line of writing written with flying dragons and phoenixes, saying:
"Shangyang Taoist said that Taishang Cave Zhenmingxing Zhengfa Xuanjing Miaodian" (End of this chapter)< br>