Chapter 459: The combination of immortals and gods, Taiyi, the emptiness and excess of yin and yang return to the Dao
The heaven and earth are silent, and there is no sound.
The rolling calamity seems to be dispersing.
As Jiang Sheng’s true spirit was shattered, only the body of Jiang Sheng remained, nothing more than a dead man.
Chaos, chaos, and darkness.
Jiang Sheng felt that for an instant, he seemed to have entered some kind of mysterious and unspeakable realm.
At this time, Jiang Sheng seemed to be looking at his body from an outsider's perspective, looking at his true spirit that was broken and gradually melting away.
Is this Nirvana?
Just like the world was damaged and returned to ruins due to the final calamity, the true spirit is extinct?
However, in this chaos, Jiang Sheng had a new realization. At this time, the soul could not sense the heaven and earth, nor the spiritual energy and vitality, as if everything had returned to nothingness.
If we don't practice this method, can we enter the mysterious realm of Taiyi Cave with a safer way?
Will it be possible to steadily achieve pure yang in the future?
After all, Patriarch Shangyang personally taught me the true method of Taishang Cave. Why don’t I seek the power of the master, but instead choose this method of disaster?
The surroundings are silent, lightless and colorless, empty and empty, as if they are endless.
This is the death of a person.
After death, there is no real spiritual reincarnation, but the soul is trapped in this land of no death and no life, disappears between heaven and earth, and is forgotten by all living beings.
How sad, how sad?
Asking himself, Jiang Sheng suddenly smiled: "What does my way have to do with others?"
"He does what he says, but I do nothing."
In an instant, all kinds of mantras echoed in Jiang Sheng's heart.
Waves of Taoist sounds roared to heaven and earth.
"Yin and Yang are created, and the reversal is the catastrophe of Yin and Yang."
"It is often said that water and fire are the most ruthless ways, but water and fire are ruthless and still nourish all things. They are the manifestation of the vitality of heaven and earth. Water and fire are like this , the same is true for yin and yang."
"Therefore, yin and yang have no phase. Creation, calamity and destruction are all determined by the thought of the person who uses it."
"The principle of holding water and fire to create creation. Palming the wind and thunder creates the opportunity for disaster and destruction"
"Yin and yang are without form or taste, without any interruption."
"Observe the changes of yin and yang in the heaven and earth, and see the cardinal structure of the chaotic universe."
"The way of three disasters, the transformation of calamity. That is, the law of the end of the tribulation is the one that returns to unity.”
“At the end of the law, yin and yang return to unity, and heaven and earth cease; at the end of the Tao, there is no trace of creation, and chaos collapses.”
Various Taoist sounds echoed, and "Master Lingyuan said the wonderful method of annihilation of Yin and Yang, three transformations and five elements" started to operate again.
Gradually, Jiang Sheng felt that his broken spirit, which was bound and unable to perceive anything, seemed to be able to perceive the heaven and earth and things.
Scenes of light and shadow unfolded in front of Jiang Sheng.
That was the scene when Jiang Sheng faced the Dragon Palace of the Three Seas in the East China Sea with a sword unsheathed for three thousand miles and killed the real dragon falling from the Tianmen Gate.
That was the scene where Jiang Sheng was fighting against the Heavenly Alliance on Continent in the Southern Territory. The Four Elephant Sword Formation first emerged, killing the Heavenly Demon and Falling Dharma Prime.
That was the scene where Jiang was born in Luzhou in the Northern Territory and fought with the geniuses in the holy places of the mountains and rivers. He cut the sky and opened it with one sword, shattering all the laws and ending them.
There are also figures of Jiang Sheng fighting the five geniuses of the Panfeng Realm on the South China Sea, fighting the Bodhi Buddha disciples of the Hengsha Realm in the Panfeng Realm, and walking around the ten places of Panfeng, preaching and solving doubts.
Among them is not only Jiang Sheng, but also Taoist Yuchen.
At this time, Jiang Sheng finally understood why before breaking through the void, he often had to go through all kinds of cultivation, not only to understand his mind and nature, but also to set a roadmap for himself.
Looking around, Jiang Sheng held the Qingping Sword in his hand along with the clear and bright sound of the sword chanting.
“At the end of the catastrophe, the catastrophe is destroyed, and the path of luck leads to the path of tribulation. Therefore, my way is carried by the sword, and the law is manifested by the mind. I play the yin and yang to transform the three disasters. I understand my own method and say: intercept.”
"If you cut one way, you can cut off the world's inspirations because of the tomorrow and the earth. If you understand all laws, you can cut off the nature of heaven and earth. If you understand nature, you can cut off the reciprocation of time."
"Therefore, this sword is called: Cutting the Sky." Feeling the pull of the sign, Jiang Sheng slashed the Qingping sword in his hand. Suddenly, the mottled sword marks shattered the world and shattered the illusion.
Qingping Sword suddenly disappeared, and Jiang Sheng was also spinning around, returning to a certain point.
But in the midst of Jiang Sheng's broken true spirit, the immortal candle was swaying, as if a bright lamp was burning on Jiang Sheng's body.
In the next breath, with this candlelight, Jiang Sheng's true spirit manifested again.
The True Spirit Yuanshen is bright and clear, and the fire of Yuanyang is blazing like the sun. Jiang Sheng senses that his own Yuanshen has achieved a breakthrough. Without any hesitation, he takes the words from his body. The elixir of fruit and the fragments of calamity are incorporated into the true spirit.
The Dao Fruit elixir immediately melted into Jiang Sheng's true spirit, continuously blessing Jiang Sheng's true spirit and transforming it in the direction of Shinto.
Seeing Jiang Sheng's true spirit gradually turning into the color of golden incense, the disaster fragments that were submerged in the true spirit broke the outer layer of protection and swept through Jiang Sheng's true spirit unscrupulously. stand up.
Jiang Sheng’s true spirit, which had just transformed into Shinto, was immediately pulled back and moved closer to the edge of destruction.
On one side, the incense of Shinto was burning, and on the other side, disasters and destruction were raging. The two powerful forces acted on Jiang Sheng's true spirit at the same time. Jiang Sheng's true spirit, which had just been completely repaired and even initially broken, suddenly shattered again.
Only this time, Jiang Dong used the white night gap.
In a moment, the realm of black and white appeared in the netherworld.
The special yin and yang secret realm generated in the dojo of Emperor Donghua, the Mahayana emperor, absorbed all Jiang Sheng's broken true spirit and soul, and then returned to peace.
And in the gap of the white night, in the place where the black and white light and shadow, the surging yin and yang, Jiang Sheng's broken true spirit was finally reunited, but at this time Jiang Sheng's true spirit reluctantly relied on the power of yin and yang. Fused together, it is still full of crack marks.
After all, the Dao Fruit elixir is refined based on the personality of Heavenly Dao, and it will inevitably pull Jiang Sheng towards the Divine Dao.
Faced with this side's refining of virtual status, and even using the great elixir of merit refining, it is difficult to completely grasp it with Jiang Sheng's strength alone.
At this time, the disaster fragments of the Fusion Realm given by Emperor Donghua are needed to check and balance.
Since there is no guarantee that I will not slip into the divine way, I use the fragments of a higher level of the immortal way to break myself and seek for that mysterious and mysterious glimmer of opportunity.
And this is the wonderful use of the white night gap.
This secret realm of yin and yang in the white night stabilized Jiang Sheng's broken true spirit and gave him a chance to breathe.
At this time, Jiang Sheng's soul was still splitting, and the power of the Divine Tao Fruit Pill and the power of the Immortal Disaster Power were raging together, as if Jiang Sheng's true soul was being crushed into powder.
The desire for the divine way and the expectation for the immortal way are constantly stirring in Jiang Sheng's soul, and at the same time, they are constantly cutting into Jiang Sheng's true soul.
Even though his soul seemed to be constantly being shattered by Ling Chi, Jiang Sheng still stabilized his mind.
“My way, whether it is an immortal or a god, is all decided by me. How can external things like you affect my original intention?”
Jiang Sheng's eyes closed slightly, and the broken soul of the soul gradually sat down between yin and yang.
The gap between the white nights symbolizes the power of yin and yang, and the dispute between the elixir of the divine way and the catastrophic fragments of the immortal way is not the manifestation of the power of yin and yang?
Yin is strong and Yang is weak?
Yang is strong and Yin is weak?
None of this is Jiang Sheng’s wish.
Only when immortals and gods are united, and yin and yang are balanced, can they be reunited and become one.
"The Method of Destruction of Yin and Yang, Three Transformations and Five Elements", it is not about the destruction of tribulation, nor the three transformations and five elements, the first priority is Yin and Yang.
The way of yin and yang, the cardinal mechanism of wind and thunder, the leopard transformation of water and fire, so the three treasures are perfect, the form and spirit are combined, the yin and yang Taiyi are obtained, and the clouds rise.
With the operation of the technique, all the vitality and inspiration between heaven and earth are transformed into the pure yin and yang calamity method, which is continuously injected into Jiang Sheng's true spirit to balance the power of the immortal gods that is as raging as water and fire.
One day, two days, three days.
Jiang Sheng's true spirit had been staying in this white night gap for an unknown number of days. Even though the white night gap flowed at different speeds from the outside time, Jiang Sheng felt as if he had spent countless days and nights.
At this time, more than three months had passed since Jiang Sheng’s true spirit appeared in the netherworld, appeared clear and bright, and then suddenly shattered.
Between heaven and earth, there is no trace of Jiang Sheng, nor any trace of Jiang Sheng.
(End of this chapter)