There is clear air surging above, and the heavenly voice is singing.
While the bells and drums are ringing, black birds are flying in the sky, and the sky is filled with soldiers and generals.
Below there is the light of Bodhi and the sound of Buddha.
Jialan Vajra chants the Buddha's name, and there are many pagodas, which makes it look like a Buddhist country.
Xuan Yi looked at the scene of the attack between gods and Buddhas with a solemn expression.
The green lotus transformed by Jiang Shengdaoyun was really crumbling in the divine light and Buddha's sound, and was about to lose its support.
Xuan Yi was determined to stop Jiang Sheng so that Jiang Sheng could have a chance to fight back.
It is difficult to say whether the Taoists in this chaotic universe are all from the same Taoism, but the three Taoist sects in the three realms are in the true sense of the same spirit.
The nebulae behind Xuan Yi are gathering and dispersing, and the image of the Milky Way is already ready to appear.
Jiang Sheng naturally sensed Xuan Yi's kindness and shook his head slightly towards Xuan Yi. Xuan Yi understood Jiang Sheng's meaning and immediately restrained his actions: Jiang Sheng still has energy left, don't be in a hurry. .
But when Jiang Sheng smiled slightly, he was not worried about the Qinglian that was about to break.
“Immortals and gods are of the same spirit, and this statement is true.”
“The lotus on the outside and inside, the white lotus root and the green platform, are all natural.”
“ But the words of immortals are vague, the words of gods are solemn, the transformation of immortals is transcendent, and the gods are concentrating on the net."
Jiang Sheng's expression was neither slow nor slow, and the green lotus also showed decline under the attacks of gods and Buddhas, but it never completely collapsed. .
As Jiang Sheng slowly explained the difference between immortals and gods, the clear and calm voice dispersed far away, turning into wisps of green light wandering around the green lotus, like a galaxy in chaos, spreading hazily. Come and transform into the interior of the universe.
At this time, the green lotus stretches and expands, like the expansion of the universe, opening up pieces of starlight, gradually forming a round and self-consistent realm, blocking all the divine light, wisdom, Dharma, and Buddha's music. outside.
Jiang Sheng looked at Ye Wenshu and then at Fa Hui.
Ye Wenshu reached out and asked Jiang Sheng to continue.
Fa Hui nodded slightly and waited for Jiang Sheng to continue.
Kong Zhen, Jin Qiong and Xuan Yi were also waiting for Jiang Sheng to continue to explain his own Dharma principles, and wanted to hear Jiang Sheng's understanding of heaven and earth, immortals, gods and Buddhas, and the great road.
Jiang Sheng did not hesitate and said with a smile: "The path of immortality is vague, the path of God is vast, the path of ghosts is joyful, and the path of Buddhism is prosperous."
"The path of God can only be seen by a poor man. The way of the Buddha can also be seen in the poor Tao. "And, for the time being, the poor Tao can describe Taiyi with his own humble opinion."
As Jiang Sheng spoke, Fahui and Ye Wenshu. They all raised their eyebrows. Can you tell me about Taiyi?
"Xuanzhi, Xiangyou."
"It is said that celestial phenomena are the door of all wonderful things, encompassing thousands of things."
"The way of immortality comes out of it and transforms into three thousand aspects. Three Thousand Sects. "
"The three realms are divided into three realms: heaven, earth, and humans. The merits of Taoism are also divided into three levels: heaven, earth, and humans."
"The Tao of Heaven, Pure Yang, and the True Fruit of Xuanmen. Also known as Taiyi Tianxian ”
"However, Xuanmen is not only about the immortal way, demons can also become immortals. Gods who see nature are also immortals." Tao follows nature. "
"Gods are gods-given rituals and have authority, and they respect heaven; demons are non-human beings, not followers of Tao, but belong to spirits."
"Cultivation of Xuanmen and the pursuit of righteous results can be called Taiyi gods and Taiyi demon immortals. They are also one of the three thousand righteous ways and belong to all kinds of dharma."
Fa Hui listened to Jiang Sheng's words and felt vaguely in his heart. It felt bad, he seemed to know what Jiang Sheng meant.
Just listen to Jiang Sheng continue: "In the past, I once meditated on the meaning of the scriptures of gods and Buddhas, understood the principles of heaven, studied Bodhi, combined with the mysterious way, and obtained the results of my own merits."
"The way of the world is consistent with the inside. With a clear understanding of nature, a stable nature and a bright spiritual platform, a true spiritual tranquility and the enlightenment of all dharma, all can become immortals."
"The path to Bodhi is not the vajra path or the glazed path, but the two paths are combined into one. . ”
“This is called Buddha, and it is called perfect enlightenment. The Buddha says that Anuttara Samyaksambodhi is the supreme fruit, the supreme enlightenment, and the supreme vehicle.”
“However, it is still similar to the mysterious and magical, so it can be said to be the Great Enlightened Immortal, or Taiyi Zhengjue.”
The Immortal of Enlightenment? !
Jiang Sheng really dares to say this!
Mo Fahui was stunned for a moment, and Ye Wenshu's heart skipped a beat when she heard this, as if she had thought of something.
Then, Ye Wenshu thought of His Majesty the Emperor of Heaven: This Majesty came from Xuanmen Taoism, entered the Shinto, obtained the methods of immortals and gods, and proved the True Yang of the Palm Tao.
So is this His Majesty an immortal? Or God?
None!
The Jinque Heavenly Emperor is the Jinque Heavenly Emperor. He is not the Immortal Emperor or God Emperor, but the Heavenly Emperor.
And everything that Emperor Jinque did, externally contacting Bodhisattvas, appeasing the demon clan, and internally cooperating with immortals and Buddhas, this action of integrating the forces of the four directions has no sectarian outlook.
As long as it can be used by me, I don’t care about the gods, Buddhas and demons.
Jiang Sheng’s thoughts are somewhat consistent with those of Emperor Jinque.
No wonder His Majesty likes Jiang Sheng.
Ye Wenshu thought about it and looked at Jiang Sheng again, with a little more appreciation in her eyes. After all, it was Jiang Sheng. She really liked this talent and insight.
In the final analysis, although Ye Wenshu had fought with Jiang Sheng several times, she actually had no ill feelings towards Jiang Sheng.
In the past, fighting was just about each being his own master and being responsible for his own orthodoxy.
Jiang Sheng is a man whose talents and talents are among the best in the world. He has a great deal of promise, trustworthy and righteousness, and he has a great heart and pity for the common people.
Therefore, even if he is an opponent, he mostly admires Jiang Sheng, not to mention that Ye Wenshu and Jiang Sheng are not really rivals now. Looking at the green lotus surrounded by gods and Buddhas in the sky, Ye Wenshu knew very well that the green lotus seemed fragile from the beginning and could die at any time, but under the suppression of herself and Fahui, it has been standing there tenaciously, allowing it to be destroyed by the majestic power of the gods. , nor can it be broken.
As Jiang Sheng continued to explain the way of one's body, the principles of one's body, and used the methods of gods and Buddhas to proclaim the way of Xuanmen, the vast blue energy came from all directions. , under the blessing of Jiang Sheng's Taoism and the mysterious spirits of heaven and earth, it has become more and more stable. Now it has not only laid a solid foundation, but has also begun to draw on the power of gods and Buddhas to feed itself back.
This method is really similar to the scene when the three people performed before, using the technique of spiritual light interior scene to virtualize the cave sky to compete.
It is also suppressed and attacked by the power of gods and Buddhas, and it is also nourished by gods and Buddhas.
This has little to do with magical powers. It is simply that Jiang Sheng's understanding and explanation of Tao is better than theirs.
This is the heart of the Tao.
Ye Wenshu remembered that she had heard someone say in the past that Jiang Sheng’s Taoist heart was pure and transcendent, rather than supreme and forgetful.
Now it seems that this statement is not bad at all.
From the bottom of her heart, Ye Wenshu really liked Jiang Sheng. It had nothing to do with love, but more appreciation, as if she had seen another self in the world, as if she had seen that kind of imaginary existence.
At this time, the green lotus became more and more dazzling. Surrounded by countless green awns of fairy energy, it manifested the beginning of chaos and the birth of the universe, embracing all things and encompassing the universe.
Whether it is Ye Wenshu's Heavenly Soldiers or Heavenly Generals, or Western Dharma Wisdom's Jialan Vajra, sinking into it is like a mud cow sinking into the sea, making no ripples at all.
Is the immortal way inclusive of all things?
No, this is Jiang Sheng’s way.
Taoism upholds nature, and the heaven and earth are yin and yang, and yin and yang transform chaos into unity, allowing all things to be in mystery.
Jiang Sheng's Tao already has the unity of yin and yang.
This Taoist achievement is indeed not the ordinary Xuanmen Taiyi, but the Taiyi way that belongs to Jiang Sheng's own.
The two of them could no longer suppress Jiang Sheng.
“Heh”
Ye Wenshu chuckled lightly and waved her hand to disperse the strange phenomenon in the sky.
Under the pressure of the two people, they failed to suppress Jiang Sheng to the end in one go. Instead, they allowed him to launch a counterattack, so they already lost.
She didn't even bother to continue the stalemate.
Fa Hui couldn't help but sigh when she saw Ye Wenshu stop her hand.
It would be fine if Ye Wenshu was willing to continue taking action, but since Ye Wenshu stopped, there was no need for him to insist. Continuing would only add to the embarrassment.
Fa Hui and Jiang Sheng have very few discussions. Originally, the way of immortals and Buddhas is similar to the way of Taoism. However, the relationship between Fa Hui and Jiang Sheng is not considered hostile.
In fact, not only Fahui, but also Guanghe, Guanghui, and Guangwen of Jinchan Temple have competed with Jiang Sheng more than once, but the relationship between the two of them is not bad, and can even be said to be both enemies and friends.
This time for Jiang Sheng's Void Refining Ceremony, both Jinchan Temple and Tianlong Temple sent people, and those who couldn't come also sent congratulations and explained the reason.
Jiang Sheng knew why these people didn't come, and Fa Hui naturally knew it too.
Guanghe, the leader of the Six Wisdom Buddhas in Jinchan Temple and the one with the delicate heart of Buddha, was sent by Jinchan Bodhisattva of Jinchan Temple to Shaoguang Realm to find Liuli Dao. Comrades went to discuss Tao and teach the Dharma.
Obviously Jinchan Temple has a tacit understanding with the Heavenly One to some extent, otherwise Jinchan Temple would not be allowed to get involved in Shaoguang Realm matters.
From Fahui's point of view, if he also went to Shaoguang Realm, it would be enough to make Guanghe and the monks of Mingguang Temple speechless.
In terms of Buddhist debate, Fahui is as confident as anyone.
But speaking of it, he would rather come to Jiang Sheng to discuss Tao and fight with each other.
As far as opponents are concerned, Jiang Sheng is definitely the kind of person they don't want to encounter. He has a firm heart and superb magical powers, and is really difficult to mess with.
As far as friends are concerned, although Jiang Sheng is a bit cold-blooded, his credibility and character are obvious to all, and he is extremely comfortable to get along with.
Therefore, those geniuses of the past thousand years were all close to Jiang Sheng, and Fahui was one of them.
What's more, through this discussion, Fahui saw something more: the new generation of Xuanmen Taoism's Lingyuan is different from the previous generation.
The relationship between Taoism and Heaven is indeed closer.
Taoism is indeed the biggest supporter of heaven. If the immortals and gods really merge, Buddhism will really be in trouble.
But fortunately, it is too difficult for immortals and gods to merge. Who knows that Taoism already has two deities.
Moreover, the next generation of my Xitian Buddhist sect is much better than the next generation of Taoism.
Thinking about the performance of the juniors this time, Pu Xing defeated the Taoists, the demon clan and the outsiders and won the first place, which greatly enhanced the reputation of Buddhism.
This generation is certainly stronger in Taoism, but the next generation, the next generation after that, is hard to say.
The Buddha has already made preparations. He is just waiting for a suitable opportunity to preach Buddhism in the human world and promote Buddhism in the West.
Nowadays, Taoist luck is booming and is still rising. After Taoist luck reaches its peak, it will inevitably decline, just like the sun rises and the moon dives, and the tide rises and falls. This is inevitable.
At that time, it was time for Buddhism to prosper.
Thinking about it, Fahui also removed the Bodhi vision.
Ye Wenshu can understand it clearly, why can’t Fahui understand it?
In this discussion of Taoism, Jiang Sheng’s Taoism is more profound and superior to his Buddhism.
If you lose, you lose, and Fahui is not someone who can't let go.
After saying the Buddha's name to Jiang Sheng, Fa Hui said: "This time, the donor of Lingyuan is better."
Jiang Sheng shook his head and said with a smile: "It's just a tie, not a better one. "
"The method of discussing Taoism is to evolve its principles based on one's own Taoism, transform visions, act out clever ideas, and perform deductions. However, the victory or defeat ultimately depends on magical powers. "(End of this chapter)