Chapter 584: Kung Fu Directly Pointing to the Martial Saint Realm
Desolate Realm was born and existed for an unknown number of years.
According to the various books collected by Zhang Xiaojiu and Zhang Laosan for Jiang Sheng in the past three years, they have existed for at least one hundred thousand years.
Over such a long period of time, the martial arts in the wilderness have evolved and evolved from the inheritance of the early practitioners, and are now very mature.
From refining the body to strengthen the body, to copper skin and iron bones, removing blood and resuscitating the mind, unblocking the meridians and holding elixirs, and inner scenery, a complete system has been formed.
And this system, in Jiang Sheng's view, is the martial arts evolution of Xuanmen Taoism.
Exercising the body to strengthen the body can be seen as introducing qi into the body to the qi training stage, the copper skin and iron bones can be seen as the foundation building state, moving the blood and opening the mind is the Zifu state, and the Tongmai Baodan is the state. In the golden elixir realm, the inner scene is the Nascent Soul and the Transformation God.
Inner scene evolves in the body. The small world of the inner scene is like the Yuanying realm of Yuanying; and the martial arts visions in the Shenzang realm are like the Dharma of the God-transformation realm.
This is a complete, systematic, and closely related cultivation inheritance.
It was adapted by the practitioners of the past from the middle and lower six realms.
It is said that there is a realm above the divine treasure, Jiang Sheng believes in this.
I don’t know how many worlds the desolate beast has swallowed. Many monks must have been swallowed by it, and there must also be the existence of the upper three realms among them.
Without the personal evolution of the immortals from the upper three realms, it would not be so easy to create a set of techniques that go from practicing qi to transforming into gods.
Jiang Sheng even suspected that after the immortals and gods in the upper three realms in the past found that they could not use their spiritual energy, they derived martial arts inheritance based on their own skills and experience, and they must have He has also cultivated to the level of Divine Treasure.
Otherwise, there would not be rumors of immortal inheritance in this wilderness, and there would not be so many powerful forces.
Zhang Laosan has never been out of Liuhe Village, but he also knows that Liuhe Village belongs to Shancheng Town, and Shancheng Town belongs to Jiulian City.
Be it Jiulian City or Mo City, they are both part of Sanhe County, but each city has its own family of practitioners.
The owner of Sanhe County is the Liu family, and the Wang family in Jiulian City and the Mo family in Mok City are both subordinates of the Liu family. The last conflict between Jiulian City and Mok City was resolved by the Liu family.
Sanhe County is very large, with jurisdiction over more than 100,000 miles, and can almost be called a county.
But Sanhe County is just a subordinate county of Wuhuazhou. The position of county governor of the Liu family in Sanhe was recognized by the city of Wuhuazhou.
According to legend, the Liu family of Sanhe were descendants of the Immortal's children in the past, and received the inheritance of skills up to the level of Tongmai Baodan.
At the level of Wuhua Continent, those nobles standing on the top of a continent have the inheritance of martial arts skills in the Martial Saint Realm
These things are not difficult to understand, after all, they are not What a shameful thing.
Even the Sanhe Liu family hopes that everyone will know how powerful they are, and so do the nobles at the top.
There are dynasties, aristocratic families, sects, and gangs in the wilderness.
Gangs are scattered in villages, counties and towns, and in Pangenzhou County, the sect of aristocratic families.
Although there are dynasties that rule the world, today's wilderness is actually governed by dynasties and sects of aristocratic families. Outside the capital, those sects of big aristocratic families are the real masters of each continent.
For example, Wuhuazhou, its real owner is Liuyan Sect.
This is a truly top-level sect. It has martial arts skills that have been passed down through the generations. There are always beings at the level of martial saints who sit in the sect and exert pressure on the entire continent.
Jiang Sheng suspected that the dynasty in the wilderness was established by the immortals and gods in the past. Later, the immortals and gods became immortals, and the descendants fought among themselves. Each side occupied one side, but maintained a fragile harmony and balance.
This suspicion is not Jiang Sheng's random guess, it is a conclusion reached by Jiang Sheng and Xiangyu Xianjun after careful discussion.
Xiangyu Xianjun even proposed a series of plans to Jiang Sheng in the next sixty years.
Including visiting various major sects and aristocratic families to get a look at the exercises, and finally going to the Gyeonggi area to see the exercises in the imperial city.
And Jiang Sheng even suggested that he could visit the imperial mausoleum and the ancestral tombs of various sects and families to see if there are any clues.
When Jiang Sheng mentioned visiting others When visiting the ancestral tomb in the imperial mausoleum, Immortal Xiangyu looked at Jiang Sheng with something wrong in his eyes.
Is this really from Penglai Taoism?
Why do you want to visit other people’s ancestral graves as soon as you come up?
"Immortal Lord, the Tao is natural, and the Tao is inactive. Inaction means doing everything."
"Didn't the Immortal Lord also go to the caves of those monks who were incarnations to explore for treasures in the past?"
Xiangyu Xianjun thought there was nothing wrong with Jiang Sheng's words, but they were just a little weird.
He really deserves to be from the Xuanmen orthodox sect, and he is really eclectic in his actions.
“My fists and feet are weak, is this how I taught you?”
“Quick, faster!”< br>
"If you are not quick with your fists and kicks, why don't you wait for others to beat you first?"
In the back hill of Liuhe Village, Jiang Sheng was sitting in a wheelchair, watching Zhang Xiaojiu perform the five-shaped fist.
Before I knew it, another three years had passed.
Zhang Xiaojiu is already a fifteen-year-old boy. At this age, he has reached the age where poor people get married and have children.
After all, poor people do not have the talent, knowledge and financial resources to practice martial arts, so they can only get married and have children, and then support their families.
But Zhang Xiaojiu was different. Under Jiang Sheng's guidance, Zhang Xiaojiu not only learned to read and practice martial arts, but also started making medicine. Strengthening the body through exercise also requires supplementation, not to mention that the subsequent copper skin and iron bones require supplementation with food and medicinal materials to avoid Qi and blood deficiency.
So Zhang Xiaojiu followed Jiang Sheng's instructions, picked medicinal materials, refined medicinal plaster powder, and went to mountain towns to sell them in exchange for some money to buy meat.
The meat purchased is naturally not ordinary meat.
There are monsters in the wilderness.
Monster beasts are different from the demon clan. They exist in every world. Whether it is the big world or the small and medium world, these rough-skinned, thick-fleshed, strong-blooded and stubborn-growing existences are indispensable.
After hundreds of thousands of years of reproduction in the wilderness, all kinds of monsters have emerged in endlessly. The flesh and blood of monsters contains stronger energy and blood, which is most useful to warriors.
According to Jiang Sheng's judgment, the so-called "opening meridians and holding elixir" means letting the demon power and qi and blood pass through the meridians and gather in the dantian to turn into that qi and blood golden elixir.
According to legend, both Tongmai Baodan and Neijingshenzang require various secret medicines. When warriors reach the Tongmai Baodan realm, they still have qi and blood abnormalities, and when they arrive at Neijingshenzang, they even have martial arts visions. This phenomenon , did he swallow too much flesh and blood of monster beasts and acquire the characteristics of certain monster beasts, which caused the strange phenomena?
Jiang Sheng mentioned this speculation to Xiangyu Xianjun, and Xiangyu Xianjun agreed with Jiang Sheng's guess.
Maybe the initial martial arts was not like this, but after a hundred thousand years of evolution, and the emergence of the first immortals and gods, it gradually became this way.
After all, the original immortals and gods had magic power in their bodies, but they could not mobilize it. They used the magic power to strengthen themselves and then broke through the realm step by step. With the blessing of Tao Fruit, what finally manifested might be the dharma of the immortal gods. .
Later generations did not have the magic power and Dao fruits of immortal gods, so they could only use various monsters as sources for practice. To this day, the phenomena of qi and blood that have the characteristics of monsters are no exception.
Perhaps the disciples of the big families and sects in the wilderness are born with the blood of certain monsters.
After all, our ancestors have devoured the flesh, blood, and essence of so many demonic beasts for generations, so it is not surprising that they are passed on to future generations.
And this can also explain why those big sects of big aristocratic families have so many good martial arts seedlings who can break through the realm quickly, and they have the existence of Tongmai Baodan and even the inner scene of Shenzang realm from generation to generation
< br>However, Jiang Sheng did not say much about these things to Zhang Xiaojiu. After all, these were just guesses obtained by Jiang Sheng and Xiangyu Xianjun based on various intelligence.
And they are still trapped in Liuhe Village. Unless they leave this small village and go to other places to see those martial masters, grandmasters and even martial saints with their own eyes, all speculations will be false.
Zhang Xiaojiu does not need to know these things. Zhang Xiaojiu only needs to follow the training Jiang Sheng taught him.
Now Zhang Xiao is ninety-five years old. After three years of physical training and three years of physical strength, six years of hardening his muscles and bones, and taking a lot of medicinal materials under Jiang Sheng's guidance, he finally laid a solid foundation.
Speaking of it, Jiang Sheng had seen most of the medicinal materials in Huangjie outside, and he could tell their effects at a glance.
There is sufficient source energy in the wilderness, but there is no spiritual energy, so all the precious medicines either have abundant source energy or are contaminated with the breath of certain monsters or blood saliva, etc., the efficacy of the medicine is There are obvious changes from the outside world.
Jiang Sheng also needed to practice them one by one to know what happened to these herbs.
However, through the herbal medicine books collected by Zhang Xiaojiu and others, as well as Jiang Sheng’s own knowledge, Jiang Sheng could clearly distinguish the medicinal properties and pharmacology of these herbs. Jiang Sheng even deduced many medicinal formulas based on these herbs. .
One method can lead to all methods. The various knowledge Jiang Sheng learned in Penglai Taoism is not false.
Although Jiang Sheng is not an alchemy genius, he has also refined the elixir of the Void Refining Realm. It is easy to deduce some basic martial arts elixir prescriptions from a high-level perspective.
Now Zhang Xiaojiu is taking the prescription adapted by Jiang Sheng to practice cultivation. It took only six years for him to lay a solid foundation and strengthen his bones from being a boy in a mountain village.
When Zhang Xiaojiu practiced the Five-Shaped Fist over and over again, getting faster and faster, gradually creating shadows, and finally making the sound of bones ringing with one punch, Jiang Sheng finally nodded with satisfaction.
“Master!”
Zhang Xiaojiu looked at Jiang Sheng dripping with sweat, his eyes gleaming.
Today, Zhang Xiaojiu has a strong body, sharp eyes, and tangible walking, so he can be called a young tiger.
Jiang Sheng smiled and said: "Not bad, not bad, you finally have some skills."
"Xiaojiu, do you still remember that I said that I would teach you a Kung Fu that directly points to the Martial Saint Realm?"
Zhang Xiaojiu was stunned for a moment, then looked at Jiang Sheng with wide eyes: "Master, you really have it. This kind of skill?"
Jiang Sheng smiled and said: "What do you think?"
Zhang Xiaojiu was stunned, and then suddenly it was like being electrocuted, he understood, he understood everything!
The master was hunted down because he had a technique that directly pointed to the Martial Saint Realm, and was reduced to this state, unable to get up from the wheelchair for so many years!
Yes, yes, it must be like this!
The master must have discovered the Martial Saint Realm Kung Fu inheritance left behind by the immortal in a certain cave, and then was attacked by people who were traveling with him. Maybe he was also hunted down by some big sects and big families. It was only when we arrived at a small place like Liuhe Village that we suffered such serious injuries!
This is what is said in the Legend of Three Rivers and the Legend of Wuhua Emperor!
Zhang Xiaojiu felt that he had finally discovered the truth, and immediately said: "Master, don't worry!"
"I will practice hard according to your teachings, and when I reach the realm of Martial Saint, I will definitely go Find those bad guys who harmed you and avenge you! ”
(End of this chapter)