Chapter 811 The Desire of Lord Qingping
Of course, these words of victory and defeat also came from the mouth of the old Dragon King.
As we all know, this Jiuzhou Dharma Festival is a game between Taoism, Buddhism and Demonism, so no matter how good luck flows, it cannot flow to the Dragon Clan.
Therefore, the old Dragon King, who looked down on the sporadic rewards and had no interest in discussing the law, naturally did not want to fight anymore, so he simply accepted the draw as a loss and left the opportunity to Qingping Zhenjun.
As for Qingping Zhenjun... his situation is different from that of the old Dragon King.
The wealth of the East China Sea Dragon Palace is among the best in the earthly immortal world, so of course the old Dragon King looks down on the three melons and two dates left by the Five Emperors family.
But Qingping Zhenjun is a well-known loser among the souls. The pitiful Immortal Seat mentioned above who is hanging around in the sky and absorbing the energy of Tiangang is this gentleman.
As for the reason why he is still in such embarrassment after being an Earth Immortal for many years, it is also very simple... The Luofu Sect has been unable to make ends meet for many years.
Because of the wide opening of the mountain gate and the large-scale recruitment of disciples, the number of disciples of the Luofu Sect is almost the largest in the earthly immortal world.
Even if more than 90% of them are free-range outer disciples, only 10% of the core disciples have exceeded the Luofu Sect's ability to support them and have become a huge burden.
After all, in China, where there are many Taoist families, Luofu Sect is not outstanding in strength, although it is in the first echelon. Moreover, as a side sect, it is not a harmonious relationship with the direct lineage of the Taoist sect.
So although the Luofu Sect has many disciples, the sect occupies few resources. It is only as different as Yuquan Mountain and Taihua Sect among the seven sects in the East China Sea. Even because of the different prosperity of cultivation and trade in the two realms, Still slightly less than that.
For sects like Three Immortals Island and Taiqing Sect, there are only a few or two true disciples. The cost of one person is almost the same as one of other sects, so naturally there is no shortage of everything.
It can be changed to the disciples of Luofu Sect. Even if they are true disciples, they need to compete for everything. Only those who come out on top in various competitions or make sufficient contributions to the sect can do so. Get enough resources for practice.
The direct lineage of Taoism emphasizes seeking the Gang and refining evil spirits. Before forming the elixir, one must travel around the world and gain experience. This is called joining the world.
However, after entering the world, you still need to be born to avoid being contaminated by the turbid air of the world of mortals and the Taoist heart. Therefore, Taoist monks who are orthodox and have an ancient style call themselves mountain people.
But the true disciples of the Luofu Sect only enter the world but do not emerge from it. For their own cultivation resources, they are like rabbits chased by dogs, traveling to various places of opportunity and never having time to idle.
Therefore, some Taoist sects and aristocratic families believe that the disciples of Luofu are all contaminated with the smell of pickled copper, have lost the meaning of doing nothing on the great road, and are good as water, and should not be called cultivators.
The disciples of Luofu believe that these nobles from aristocratic families can only talk about war on paper, and they are all guys who have not experienced real training and are still in their infancy.
The two sides dislike each other and even have frequent frictions.
In Tang Yuan's view, Luofu and traditional Taoist sects have gradually developed into two forms. The former is transforming into the so-called underworld cultivator, while the latter still retains the ancient practice of asking questions.
In fact, there is nothing wrong with both of them. Cultivation is all about cultivating the mind. When forming elixirs, you need to understand your mind and see your true nature, and when you use your soul, you need to uncover illusions.
But now is the era of doomsday. The road is unstable, people's hearts are broken, the world is in ruins, and even the pass of practice is no longer so stable.
So in a sense, Luofu Mountain is the future development trend, and cultivation resources will occupy a major position.
So in this era, some people who have not passed the test of character can also rely on resources to forcibly reach the realm of Yuanshen.
The War of All Realms was a major event that took place under this background. Going back to the Luofu Sect, because the resources it controls are limited, no matter how hard the disciples compete, they can only grab a small piece of cake.
The only way to slightly expand the plate is to feed back from the high-level monks. It must be said that the Luofu Sect has done a pretty good job in this regard.
Even though there are countless disciples, good and bad, the centripetal force and cohesion of the core disciples are not inferior to those of sects such as Taiqing Sect.
Any disciple who is trained to become a high-level monk will try his best to feed back. Even the soul and earth immortals like Qingping Zhenjun are no exception. They often need to use their own private treasures to make up for the sect.
This person also took the evolution of Huangliang's dream very seriously. In comparison, the structure of Zhideshi is most similar to that of Luofu Mountain.
However, there are differences in the productivity and production relations between the two.
Although the Luofu Sect has many low-level disciples, not all of them have been fully utilized and converted into productive forces. Instead, a few high-ranking monks took on greater responsibilities.
Therefore, for Qingping Zhenjun, if he can win a part of the world to go back to, it will solve Shanmen's urgent need.
He originally felt that he had no hope at all, so he didn't try too hard at first, but when the Dragon King of the East China Sea took the initiative to give up his place, Qingping Zhenjun had more ideas.
Who can achieve immortality on earth, who is not the proud man of heaven who dominates an era, how can he think that he is weaker than others.
In mid-air, after Qingping Zhenjun and Zen Master Guankong bowed to each other, Qingping Zhenjun pulled away and fled into the distance.
The battle just now has shown that Zen Master Guankong practices the way of the Ming King, and his Ming King's anger is invincible. As a traditional Qi Dao True Immortal, the first thing Qingping Zhenjun needs to do is to distance himself. , Don’t go head-to-head with this reckless man.
"I have known each other for many years, fellow Taoist Qingping. Looking at this scene, I am afraid that my old friend is really determined to win." Fang Xisheng came up to him again at some point and asked, "Then I wonder what Sect Master Tang thinks of this victory?”
Because of the relationship that also came from Lingbao Tianzun, the relationship between Luofu Sect and Shangqing has always been good, and Fang Xisheng and Qingping have a close personal relationship. .
During the previous battles, Tang Yuan's comments focused on the "key points", so Fang Xisheng came to seek help from his old friend off the court.
Tang Yuan pondered for a while, and then said: "In terms of cultivation, fellow Taoist Qingping may still be above fellow Taoist Guankong, but Fudo Ming Wangxiang is the most skilled in fighting in Buddhism. Power can defeat all methods, but if you are not careful, you will lose everything. "You have to be careful at all times!"
The speaker has the intention, and the listener has the intention.
Qingping Zhenjun, who was already preparing to bombard the enemy with magical powers from a long distance, stopped his preparations.
He did not think that these words that came out of Tang Yuan's mouth were exaggerated adjectives.
Then it can only be the Ming Wang Wrath of the monk opposite, who has some of the characteristics of the most famous magical power in human immortal martial arts.
Similar to the supreme state of swordsmanship, which is that the same sword can defeat all the arts, defeating all the arts with one force is also the highest achievement of human-immortal martial arts!
This is not a description, but a special attack "magic power" used to target spells.
Or it may be more appropriate to call it the one-sword ban method and the one-power breaking method!