Chapter 31 Refining weapons in the sea of suffering and crossing to the other shore
Under the moonlight.
Yang Chen’s body surface was as crystal clear as jade, with rays of brilliance glowing.
As the true energy washed away, his body was actually exuding wisps of cold air!
It’s like the warm sun in Lantian makes the jade smoke grow.
His skin is as crystal clear as jade, white and flawless, but it has a feeling of incomparable solidity and strength!
"This should be the first level of the Void Body Refining Technique, Ice Muscle!" Yang Chenruo realized something.
The Void Body Refining Technique is a technique used by Bei Xuan Immortal Master to smelt all the ways into one body. Naturally, it is not as simple as the ordinary Qi Refining Technique.
It is divided into five levels in total.
Ice muscles, jade bones, silver blood, golden pupils, Tao body!
If you can cultivate the Taoist body, you can get a cultivation bonus similar to the Tianling Root, and there is no obstacle to entering the golden elixir.
It can’t be said that it is not powerful.
Of course, the threshold for practicing the Void Body Refining Technique is also very high, and it requires extremely high physical strength of the practitioner.
At the same time, the conditions for practicing the Void Body Refining Technique are also extremely demanding.
Every time it practices, it needs to absorb a large amount of energy. Every time it breaks through a realm, it consumes several times the resources of monks in the same realm. The energies conflict with each other, and it is especially easy to go crazy.
Except for Yang Chen, no one can meet these conditions.
"The Void Body Refining Technique has entered the realm of ice muscle, and my cultivation has entered the fourth level of Qi training."
A smile appeared on Yang Chen's face.
Logically speaking, the Void Body Refining Technique can only reach the third level of Qi Refining after entering the ice muscle realm.
But after the Void Body Refining Technique devoured the third level of immortality energy, the cultivation level directly entered the fourth level.
This is an unexpected surprise!
Yang Chen stood up slowly, his whole body instantly filled with endless power, and his energy and blood were much stronger than before.
The recovery ability is much stronger.
After all, the Void Body Refining Technique is a dual cultivation of law and body.
The Changchun Kung that I swallowed before is even better at recovering.
At this moment, his physical body was absolutely invulnerable and invulnerable, comparable to a divine weapon.
"More than that, my sea of suffering seems to have changed?"
Yang Chen stood up and circulated the new void immortality energy in his body, and pieces of brilliance appeared on the surface of his body.
In the red-gold sea of suffering, waves hit the sky, and divine patterns danced like golden lightning across the sky!
The vision is amazing!
"The Divine Marks, this is something that can only be achieved by the Great Master of the Sea of Bitterness. Now I can train the Divine Marks Sacrifice into a weapon!"
Yang Chen was greatly surprised.
The sea of suffering has about five changes.
The first level is to open up the sea of suffering, but the passage to the wheel of life, which is the "spring", has not yet been dug.
The second level is to dig out a spring, and a trace of divine power gushes out of the spring, which is characterized by a little bit of brilliance flowing on the surface of the body.
The third level is to form "divine patterns" in the sea of suffering, which are characterized by the flow of brilliance on the body surface, rather than dots of brilliance.
The fourth level is to form multiple "divine patterns", such as Han Feiyu, the disciple of Elder Han of Lingxu Cave.
The fifth level is to temper the divine patterns into weapons that can control objects, thus reaching the perfect state of the sea of suffering.
Yang Chen did not deliberately practice the sea of suffering, but with the blessing of the mortal Qi refining system, he actually achieved the sea of suffering.
At this moment, the scope of the Red Gold Divine Sea has expanded many times, leaving only the edge of the sea as the Sea of Bitterness.
"Now, there is only one last step to refine the divine pattern into a tool, and I can step into the other side of the realm!"
Yang Chen practices the path of turning the sea of suffering into the sea of God, and does not need to go through the spring of life, There are two stages of Shenqiao.
You can cross directly to the other side!
“What artifact should I refine?”
Yang Chen fell into deep thought. Each "divine pattern" is like a divine iron chain, lingering over the red-gold sea of bitterness.
This is the original form condensed from the essence of life.
Monks can sacrifice the "divine patterns" into various shapes, such as flying knives, daggers, etc., which can be released from the body to kill enemies.
This is more lethal than a simple divine pattern.
This is the divine pattern weapon refining.
In pursuit of power, some monks will spend a lot of time and effort to sacrifice the original "divine patterns" into flying swords, spiritual spears, divine halberds, etc.
This makes it easier to control and will be much more powerful when facing enemies.
There are also some monks who have lofty ambitions and are not afraid of complexity and mystery. They repeatedly refine the "divine patterns" and sacrifice them into bells and tripods.
Divine pattern weapon refining.
The more complex the artifact, the more mysterious power it can exert.
Legend has it that a very few monks who refine weapons with divine patterns may undergo unexpected changes in the later stages.
For example, the "trajectory of Tao" intertwined inside the "vessel" has unfathomable power.
Of course, this probability is very low. Only those monks with extraordinary talents and extremely powerful abilities may have such an opportunity.
Judging from Yang Chen's experience, the more complex and mysterious the "instrument" refined from the original "divine pattern" is, the more powerful it is.
Comparatively speaking, large objects such as "ding", "bell" or "tower" interweave the "trajectory of Tao" inside, which has greater hope.
Of course, everything has pros and cons.
The more complex the "vessel" is, the more difficult it is to form.
The monks spend endless energy and time, but they may not be able to refine an outline, and the years are wasted.
Even if you are lucky enough to succeed and practice hard to the later stage, it will be difficult to get a reward. After all, the hope of appearing "the path of the Tao" is too slim.
For many monks, it is just a legend, only reserved for a few amazing and talented people.
"This step of forging the original "divine patterns" into "instruments" is very important for the monks."
Yang Chen was thinking intently.
In Zhetian, every monk will take this step seriously, because this is the foundation of "controlling things" in the future.
Only by refining divine patterns and forging the original "divine patterns" into "weapons" can we use "weapons" to control and control various weapons.
Furthermore, Yang Chen also knew that after tempering the "divine pattern" into a "weapon", most people would choose a magic weapon with the same shape.
Because only when the two are consistent can the greatest power be exerted.
Of course, just because the shape is different, it doesn’t mean that it can’t control other weapons, but it’s just a slight discount.
However, Yang Chen remembered that there were also some monks who continued to condense the "divine patterns" and repeatedly sacrificed their "weapons".
They do not need to control other physical weapons, the "weapon" they forge is their natural magic weapon!
“According to the records in the Wheel and Sea Scroll of the "Tao Jing", each of the four realms of the Sea of Bitterness, the Spring of Life, the Divine Bridge, and the Other Shore can forge a "weapon"."
Yang Chen's thoughts were racing.
There are four realms in the Lun Hai Secret Realm. According to common sense, a Lun Hai monk can have up to four divine weapons.
Now, he is a monk who has achieved great success in the sea of suffering, and will now forge his own first "weapon".
Yang Chen thought carefully about what kind of weapon would be good.
This is a matter of great importance. Once the "vessel" is refined and formed, it is difficult to change, and the first "vessel" is the foundation of the future.
The first "weapon" from the Sea of Bitter Realm is much more useful than the "weapons" forged from other realms!
Since the first sacred device determines the path of future practice, everything will be considered in the long term.
Yang Chen looked out the window, his eyes far and deep.
“What natal weapon should I refine?”
(End of this chapter)