Chapter 554: The whole self seeks the Supreme One
The Donghuang Bell swayed slightly, and the auspicious color and rays of light collapsed. Chu Tai's body shook, and he controlled the auspicious color and rays of light to merge into the surrounding Dao Fruit fragments.
[Boy] [Wandering Scholar] [Fang Warlock] [Flying Immortal] [Sacrifice Wine] [Youyi Taoist] and other Dao fruit fragments were immediately absorbed by Ruicai, following Chu Tai’s thoughts The changes gradually integrated into the Donghuang Bell and turned into several shallow textures on it.
Then there are the seven ninth-grade Dao fruit fragments of [Enter the Tranquility] [Farming] [Green Bag] [Wuzhuo] [Dawn] [Ranger] [Xiangmian]. After being assimilated by Ruicai Xiaguang, they gradually Integrated into the surface of Donghuang Bell.
Then there are seven eighth-level Dao fruit fragments of [Seeker] [Fengyang] [Qigong] [Color Maker] [Chaoguang] [Warrior] [Kanyu Master], and [Compassion] [ Seeking Fate] [Novice] [Virgin] [Work] [Born Different] [Born Wisdom] [Hercules] [Tao Soldier] These are not the fragments of the ninth-grade Tao fruit that are directly included in the eight figures.
In this way, gradually, each Dao Fruit fragment was gathered and gathered again by Chu Tai, and imprinted on the East Emperor Bell.
Throughout the whole process, Chu Tai’s mind was constantly being polished and reorganized, so that many Dao Fruit fragments could be integrated into his [Big One] Dao Fruit, and at the same time, his [Big One] Dao Fruit could be integrated into it. Dao fruit blends with Donghuang Bell.
This is also the reason why Chu Tai used Dao Fruit fragments to filter the essence of the demon and crush it.
Conceptually, at the moment when the Dao Seizing is completed, what belongs to the Demon is Chu Tai’s. These remaining essences, Chu Tai is equivalent to integrating his own essence into many Dao Fruit fragments.
Now, at the moment when the prototype of the Dao Fruit has just been completed and there is still a certain amount of change, with the Donghuang Bell as the core, I repeatedly crush those Dao Fruit fragments and add them to myself. into the [One] of the East Emperor Bell, and then integrate its own Dao Fruit into the [One] of the Donghuang Bell.
The ancient bell of Donghuang is the largest one, and the Dao fruit fragments are the smaller ones.
Use the prototype of Tao Fruit to operate and control.
Chu Tai’s [Da Yi] Dao Fruit is also between big and small, polished back and forth.
As the rays of light rotate, Chu Tai’s mind is also being reorganized and polished again and again, moving closer to [One], making many Tao fruits become parts of [One], building up the [Greater One] main body.
When Chu Tai and Sikong Xi were fighting, they once said that the name of their practice was [1].
I am [One].
The whole self is [freshman year].
All I am is [Tai Yi].
Chutai, who has condensed the embryonic form of the [Great One] Dao Fruit, has completed most of the practice of the whole self. What he needs to do next is to manifest one in one, give birth to one in one, and then achieve a lifetime Two, two gives birth to three, and three gives birth to all things.
To put it clearly, Chu Tai is now as big as a human being. In the future, people need to follow the earth, the earth will follow the sky, the sky will follow the Tao, and the Tao will follow the nature...
Let the individual "Great One" gradually become the "Tai Yi" that operates naturally.
The two are also the reasons why Chu Tai needs to polish the Dao Fruit fragments and integrate them into the Donghuang Bell.
After all, the status of the Donghuang Bell is high enough. As long as it can be refined, its path from [Da Yi] to [Tai Yi] will be much easier.
But on the other hand, the refining process is not easy either.
Those eight figures were mistakenly thought by Chu Tai to be the gods of Nine Songs in the past, so that later when the Dao Fruit fragments were integrated into it, they unconsciously used the eight figures as the basis to interpret the gods of Nine Songs.
Of course, the Nine Songs of Gods performed by Donghuang Bell do not simply refer to Donghuang Taiyi, Yunzhongjun, Xiangjun, Mrs. Xiang, Da Siming, Shao Siming, Dongjun, Hebo, Shangui and Guoshang. Ten gods, but through reorganization, the symbolic meaning of the ten gods is integrated into the eight figures.
Among them, [Those who enter tranquility], the Dao fruit fragment system is at its purest and purest, glowing with the clear precious light that unites all things. It corresponds to part of the concept of Donghuang Taiyi, and this time it was promoted to the fifth level. 【Hermitage】. Carrying all things, being as dignified as a mountain, and as virtuous as the soil, the [Farming] Dao Fruit Fragments are mainly based on concepts such as earth and landowners, and are integrated with concepts such as mountain ghosts, palace landowners, and wild landowners. Their sixth-grade Dao The variant of the Fruit Fragment [Virtual and Real] is [Mountain Ghost], which has improved this time and has been completed to the fifth level [Hardness and Softness].
[Dawn] corresponds to Dongjun’s symbol of the sun and light. This time it has been completed to a certain extent, and you can see that the fourth grade [Yang Shen] is looming.
[Green Capsule] is Shao Siming, a collection of concepts such as vitality, life, and reproduction. With this, he was successfully promoted and condensed the Dao Fruit fragments to complete it to the fifth level, named [Lingbao].
[仵作] is the great order of life, involving birth, old age, sickness and death, etc. It has already reached the fourth level [Impermanence of Life and Death], so there is no change, but its corresponding symbolic meaning should be almost the same as what Chu Tai speculated in his early years, except for the basics In addition to the concept of death, concepts such as national mourning, death by force, death by soldiers, water, drowning, death on thorns, and death in summer should also be classified under it.
[Ranger] corresponds to Hebo, which coincides with concepts such as big water, and has a certain symbolic meaning of flow, tracing, and returning to the source. From [Ranger], it follows [Warrior], [Strategy], and [Disaster] Fengchang] [Drown the King], and the variant of [Drowning the King] [He Bo], rather than water in the actual sense, tend to flow, trace and return to the source in a symbolic sense.
Then there is [Physiognomy], which can be regarded as the one that Chu Tai was most confused about at the beginning. The corresponding Xiangjun and Xiang Lady, like Hebo, their core concept is not water in the actual sense. In other words, Xiangshui is derived upward based on concepts such as karma, entanglement, love, and fate.
Judging from the existing Dao Fruit fragments, the corresponding concept should not be pure destiny.
The specific manifestation is that after Chu Tai’s breakthrough this time, he took advantage of the opportunity to complete the fifth-grade [Witch Medicine].
It is very interesting that the complement of [Witch Medicine] comes from the power that drives the Tao Fruit fragments to become active, and those powers originate from sacrifices.
After Donghuang Zhong crushed and digested these powers and the essence of the demon, most of them were integrated into the [Xiangmian], allowing it to be completed to the fifth level.
According to Chu Tai’s observations and the [Witch Medicine] ability that he gradually mastered, the previous sacrificial power was most likely brought by a certain witchcraft power, and the possibility of Patriarch Haha was extremely high.
‘If it is really the ancestor of Haha, the [Physician’s Face] back then came from him, and the [Witch Medicine] today comes from him, then his connection with Mrs. Xiangjunxiang is really not small. ’
Chu Tai smiled and looked at the last [boy].
This is the Dao Fruit fragment that he has always mastered, and it also contains the concept of Yun Zhongjun. However, according to the current derivation direction of the Dao Fruit fragment, it is very likely that it will also accommodate changes in wisdom, civilization, celestial phenomena, etc. in the future.
‘Perhaps it contains part of the concept of Donghuang Taiyi? ’
There were some guesses in Chu Tai’s eyes, but he could not give a clear answer. At the same time, he also knew that Baiyunguan needed his help at this moment.
After preliminary [First Year] Dao Fruit was integrated into the East Emperor Bell, Chu Tai in the White Cloud Temple slowly opened his eyes.
At this time, standing in front of Chu Tai and protecting him was Weng Jieguo, a monk from Wenxia Gorge.
He was holding a long bow, and auras of light appeared all over his body, and he faced off against three demon cultivators. Another person had his arrows fixed on the corner of the wall.
The arrow exuding the aura of seal, suppression, and justice sealed most of the demonic cultivator's power, making it impossible for him to break free or escape. He could only lean against the wall to compete with the power in the arrow.
"Oh ho, you're awake!"
Weng Jieguo looked back at Chu Tai and said with a smile: "If you don't come out, I will surrender!"
< br>(End of this chapter)