Chapter 53 Leaving (Part 2)
In addition to the scrolls that record the rituals of these protector gods and wild gods, there are also some scrolls that are maps.
The last few scriptures are the scriptures that monks at the sixth level should study. The scriptures that monks at the sixth level study are divided into four scriptures. Every sutra has its own sutra, and every sutra has its own annotations by the monk. Each annotation needs to be memorized and memorized, and when you debate the sutra in the end, you actually have to hold on to your own opinions. Identification and understanding of mantra.
But no matter what, just like the Buddhist monks who want to become the sixth-level monks, all the words used in the debate must not violate the Buddhist principles, let alone the annotations of the great masters and masters. There is no difference at all, otherwise, the verdict will definitely be lost. There is absolutely no way that the monks next to the sutra debate room will recognize the situation with their rhetoric and eloquence.
As for whether the sixth-level monks will also debate scriptures in the large courtyard of the Debate Academy, Lu Feng does not know. Wuwu Baita Temple is not qualified to issue degrees above the sixth level. , if you want to obtain the fifth-level degree, you can only go to Zhaju Temple.
The time for debate each year in Zhaju Temple is different from that in Wuwu White Pagoda Temple. You need to ask the guru to know about this time.
Each temple has special times for each temple. In addition to some common calendars and Dharma gatherings of Mahashi and Mahadeva, the rest of the Dharma gatherings are different in different temples in different regions.
For example, there is the Dharma Assembly of King Mingzhu and the Dharma Assembly of the presiding Dharma Lord at Wuwubai Pagoda Temple.
One of these two Dharma gatherings is in the spring and the other is on the last day of autumn. In these two Dharma gatherings, the presiding venerable, the great monk in the temple, the monks and lay officials in the sect, There are also big chieftains or stewards from their families who will come to watch the ceremony. Even on this day, some humble slaves can drink half a bowl of butter tea. Even some big chieftains or nobles of the clan will release some criminals. A person who shows the kindness of the Buddha.
Lu Feng glanced at it and didn't know which monk's annotation was in the rattan box, nor which of the four major volumes it contained.
I'm even less sure whether I can understand it - to become a sixth-level monk, you need to learn writing and literature, because some scriptures are written directly in Sanskrit or another encrypted script. Some thangkas also need corresponding knowledge area analysis, which requires the monks to find another master and ask this master to teach them the writing.
These temples will not provide it, but with the sixth-level "good knowledge" degree, the temple will not prevent people from learning. There are such masters in the temple, and they even become A kind of dharma lineage.
This master is not his own master. He only needs to make offerings to this master. Just like Lu Feng did when he was a sutra-study monk, he made offerings to the sutra master and asked the sutra master to teach the sutra. The same is true for these monks. These sutra masters will also teach others Sanskrit and other secret texts. However, after learning it, these monks will bless the transmitted knowledge with secret mantras and prevent other monks from spreading it.
In this way, these monks can recruit disciples after they grow old - most of them are their own illegitimate children outside the temple. They just use the money they have accumulated over the years to find ways to send them in and practice all the way. Come under your own feet, become your own disciple, make a living from this knowledge, and pass it on from generation to generation.
Although there was a lot of news, it just went around in Lu Feng's mind. Then Lu Feng respectfully closed the rattan box, bowed and asked where his "original master" should go.
At this time, more than half of the red monks had brought many rattan boxes down. Mingli also took away many attendant monks, leaving only three pack horses and two knights for Lu Feng, Lu Feng and Elder Mingli. After getting off the watchtower, Elder Mingli took one more look at the white yak and then mounted his big horse.
The remaining knights smeared the oil on the torches and went out early.
Only Elder Mingli stopped in the courtyard of Wula Station and talked to Lu Feng.
The big horse was quite wary of the white yak. He kept snoring and wanted to stay away from the animal uneasily.
But he was tightly restrained by Elder Mingli, just like a real big horse, unable to move at all.
Elder Mingli condescendingly said to Lu Feng: "It's not bad, it's not bad."
Lu Feng put his hands together, respectfully asked and prayed. Elder Mingli touched Lu Feng's head and said, "Yongzhen, don't worry about me. .
There were a lot of surprises during this trip, and I also had some important things to do to visit the Ganing family.
But now, after leaving the temple, I want to go see this mountain. The mountain is turning.
The wind horse has brought ominous news. Something should be coming from the other side of the mountain.
Although this place is usually an uninhabited area, there is no such sign whether it is the rain god passing by or the 'Dakini' breathing. On the contrary, it was Fengma, as the messenger of Bodhisattva, who brought the stench from Shengfan's body.
There are still some indescribable and unclear tastes.
Like an enemy of the Dharma, or like a spirit that has never been subdued by the Dharma, it emerged from the uninhabited area.
You must be careful about what happens along the way.
If you have anything, you can discuss it with Zhiyuan and Zhi'an. It's just that you need to make up your mind when encountering various problems. "
Lu Feng clasped his hands and said: "I am not as experienced as the two eminent monks..."
Elder Mingli said: "Well, Yongzhen, there is no need to say these words.
If you want to survive in the esoteric realm, experience is like the legs of a condor, which is of course very important.
But what really plays a decisive role is Bodhisattva’s blessing for you. You need to know how extraordinary the six-syllable Great Ming Mantra you practice is.
Just in the endless white pagoda temple, throughout the ages, there are more than two hands and two feet who have practiced this mantra.
But in just one day, with the help of Kabala beads, you can practice mantras as well as you, Yongzhen, I have not seen anyone since I entered the temple until now.
You are the first.
The blessing of the Bodhisattva and the sincere devotion to the deity are the wings and eyes of the condor. Without the wings and eyes of the condor, the condor only has legs, so what can we care about? "
Speaking of this, Elder Mingli looked at the two monks behind Lu Feng and said, "Can you remember it? Did you hear it? ”
The two monks put their hands together and obeyed the order of Elder Mingli.
Speaking of this, Elder Mingli just reined in his horse and left, leaving everyone behind. When the two monks saw Elder Mingli leaving, they were still respectful to Lu Feng. Elder Mingli was right in what he said. The two monks were not willing to provoke someone who had already made progress in "The Great Ming Mantra", let alone that he had just surrendered a protector god and had a protector god and demon.
"Yongzhen, what's next, please tell me."
Zhiyuan asked.
Lu Feng clasped his hands and said: "I want to pray for my teacher. You and Cuosuo will discuss the next matter. After the discussion, tell me immediately and I will act according to your laws.
It's just that I need to take a bath in hot water early tomorrow morning, and I'll ask the two monks to arrange it! "
The two superior monks took the order and left. Lu Feng took another look at the attendant monks and felt a little confused.
What news did Fengma bring that could make Elder Mingli do this? Can a great monk personally go to "see this mountain and wander around that mountain"?
(End of this chapter)