Chapter 54 The Rich and the Poor
The departure of Elder Mingli took away a large number of knights, pack horses and attendant monks, and also took away the spirit of the entire Ula Station.
After he left, the entire Ula station was empty.
There is no sense of security.
The two red monks who stayed behind instructed the remaining attendant monks to take out the dried cow dung, glutinous rice cakes, and pine branches from the box, burn a fire around the Wula station, and put the cow dung, glutinous rice cakes, and pine branches into the fire. Zanba and pine branches were thrown in, and the pine branches leaked grease and made a dense "crackling" sound.
After the fire was illuminated, the two great monks recited secret mantras nearby, and "swaggered" like dancing, swaying their arms and swaying away, clapping their hands vigorously, and saying "Hoo!" "Ha! "A loud sound like this is used to frighten the elves who inadvertently break into this place.
Keep this place safe.
Listening to these sounds, everyone became a little anxious and uneasy. They did not dare to whisper. Everyone could only look outside in silence and listen to the sounds outside.
Lu Feng climbed up from the watchtower to the second floor. From the second floor window, he saw the silent people and felt the panic in everyone's hearts. It was like a pool of water, a certain person. A greasy substance suddenly floated out and appeared in front of Lu Feng, which made people very unhappy.
So, Lu Feng lit the butter lamp and held the Kabala rosary. The six Ligui monks also appeared again, walking clockwise around their own deities. Lu Feng also sat down cross-legged and shook the "Six" with his right hand. "Turn the Prayer Wheel with the Great Ming Mantra" and recite the "Six-Character Great Ming Mantra" orally.
He recited it once, and Li Gui, who was transformed into six eminent monks, recited it once, and the rhyme of compassion circulated once.
Lu Feng’s compassionate voice came down from the second floor.
The sound follows the Bodhisattva’s messenger, the wind horse, and circulates throughout the Tantric realm.
When the white yak downstairs heard the "Six-syllable Great Ming Mantra" of the deity, it also turned into a human form, transformed into the appearance of the auspicious deity, clasped its hands, and began to recite the Six-syllable Great Ming Mantra along with its own deity.
“Om Mani Padme Hum”.
Lu Feng said once.
“Om Mani Padme Hum”.
Six monks once.
“Om Mani Padme Hum”.
Wubaoshen, who was surrendered by Lu Feng, accompanied the god once.
Under the influence of the six-character Great Ming Mantra, everyone calmed down. After reciting the mantra, Lu Feng came to the rattan box and borrowed a butter lamp to illuminate the entire darkroom.
Under the butter lamp, the vague charm on the rattan box in front of Lu Feng became extremely clear at this moment. These charms also turned into mantras, lingering in front of his eyes. In the rattan box, the entire rattan box was sealed like a chain, leaving people with nowhere to start.
After Lu Feng clasped his hands together and praised his master again, he washed his hands and feet, opened the rattan box, and reached out to take out the items inside.
The largest of them is a long scroll. After opening it, it contains the guardians and wild gods and outside gods around the endless White Pagoda Temple, the time when they need to be offered, and the address where they often appear. The offerings and even the locations of some temples are clearly written with different handwriting and ink. It can be seen that this thing was completed through continuous additions.
In this land with the Endless White Pagoda Temple as the core, there are many small temples dotted in the forest. These temples worship some unconquered wild gods, or the foreign gods of the former witchcraft. , which also includes Wu Bao Shen.
Wu Bao Shen is one of these unconquered foreign gods. He is the land god on the Ganin family route from the Endless White Pagoda Temple to the northwest. He is also the patron saint of the former Wula Station, and is the protector of all nobles passing through this road. Unfortunately, the Ula Station was later abandoned, and the Ganing family also abandoned this former patron saint, leaving only a small temple to worship him.
Even the once-mighty Dharma Assembly has become a small scene with only a few monks from Sunrise Temple. As for whether the shaman of Ubao God still exists, it is not recorded in the above. , there is no detailed explanation of why the Wula Station here was abandoned. There are also some witchcraft gods who were worshiped and subdued by monks and shamans from Zongben nobles and big chieftain families. Some chieftains even had a combination of witchcraft wizards and chieftains long ago. He has the power similar to that of a great monk in a temple.
It’s just that toasts with such qualifications are rare in themselves. They are all real big shots. None of the big toasts around Wuwan Baita Temple have such a long historical status, except ...
Lu Feng saw Gangcuo Pema.
Lu Feng was sure that he had read it correctly. It was Gangtso Pema. Near Gangtso Pema, or to be precise, near Ganye Temple, there was once a fourth-class family from the north who lived there. However, many years ago, this family The fourth-class families in the north moved away. I don’t know if it has anything to do with the decline of Ganye Temple.
The big aristocratic families also have their own household gods. Compared with Ubao Shen and some wild gods, the records in these scriptures about the external gods in the aristocratic homes are very unclear.
There is only the date of the ceremony and some inheritances of witches and wizards. There is almost no more detailed information.
This shows.
Zoge Dundup allowed him to use his name, which was such an important thing for a young monk.
The second-class family in the north.
Lu Feng has never seen a big family, so he doesn't know how special the second largest family in the north is.
As his thoughts flowed, Lu Feng once again found the god he surrendered among the companion gods of Wu Bao Shen. This alien god is an alien god who lives in the world. His eyes emit red light, and his face is in Switching between a woman and a mastiff, she will appear in the wilderness after sunset and before sunrise. She is an unlucky deity who can cause people, cattle and sheep to decline.
She will smell the smell of living people, lie on their bodies, and constantly exhale a breath that makes people sick.
Before the sun rises, the last breath of yang energy is drawn out of that person, and people and animals die. Such companion gods, Lu Feng saw that there are six more Wu Bao gods.
Lu Feng clasped his hands together and bowed to the rattan box again. He took out his ancient scroll and unfolded it in front of him. He knew that when he was walking outside without the protection of Elder Mingli, he had to be careful on the issue of safety. .
After taking a careful look, the second part of the ancient scroll is clean. No new drawings have appeared.
It was explained that the area near Wula Station was clean and safe. After making sure it was safe, Lu Feng picked up the Human Geography volume again and started reading. The reason why Lu Feng was able to live in the Endless White Pagoda Temple for so many years was because Lu Feng He never goes to far places and can't go far. He can also do handicrafts. The academy of Wuwu White Pagoda Temple is in the temple, but a large number of monks' rooms are in the village outside Wuwu White Pagoda Temple.
The Endless White Pagoda Temple is a large settlement area. There are a large number of herdsmen and slaves living next to it. It is very prosperous. However, it is obvious that just after leaving the temple, on the road leading to the Ganing family, there is A long stretch of no man's land, almost deserted.
Lu Feng opened the humanistic scripture and discovered the features near the Endless White Pagoda Temple.
The most prosperous places of the Endless White Pagoda Temple are gradually moving towards the north, to be precise, the northeast. The further you go towards the uninhabited area, that is, the northwest and southwest, the more desolate and terrifying it becomes, but the northeast and southeast In the direction, there are pastures, pastures, and manors that have been occupied for a long time.
Zongben is a castle, which is also a "county". Zongben nobles are the monks and lay officials of a clan. Most of them are controlled by one or several families. The same goes for the state capitals above. The remaining places have been occupied by the chieftains and nobles of the clan. Even the monks cannot get in!
So, those rich places are tit for tat, and no one cares about such dangerous places.
Lu Feng took out the scriptures again and studied them carefully, day and night. After Elder Mingli left, the entire Wula Station was very peaceful.
Until it is almost dawn.
Changes occur suddenly!
(End of this chapter)