Chapter 182 Tradition
Someone struck the Dharma gong in the tent of "Lord Buddha" to signal the start, but no one made any move except for the spirits of the eminent monk Li Gui who sat in place. Except for the rest of the "monks" on the futon, none of the other "monks" made any move. They were all waiting, and the same was true for Lu Feng. His mind was still filled with the Samadhi spoken by Li Gui who had just lectured. The finer the taste, the more reasonable it feels.
It was like a serf who had been working under the scorching sun for a long time and suddenly got a bowl of water. The water in the bowl was turbid, but the bottom was yellow and black. It was also a bowl of nectar, and Lu Feng tasted it. The taste of this nectar makes me just want to slap my mouth, stick out my tongue and say: "It tastes good, it tastes good."
This Li Wei lecture at this moment is like... This bowl of nectar.
It’s not easy to get scriptures from the esoteric realm, it’s not easy to get them! Although the surroundings are surrounded by dangers, since he can't leave here, he hopes that Li Li can teach him some more scriptures and some more exegesis, so that he can learn a little more. If he advances an inch more, there will be an inch of benefit, and there will be an inch more. of joy.
The Kabala rosary slowly moved in his hand. The surrounding monks did not move. Seeing this, the "Buddha" in the tent of "Final Buddha" struck the Dharma gong again to stop the sound of the Dharma gong. , it has the meaning of "urging" and "supervising".
“Dang!”
At this moment, with the aftertaste of the gong, suddenly it was like a small tide followed by a big tide. In an instant, Lu Feng’s monk’s robe was pressed against his body. , began to spread towards the back, the monks who were still alive, and the other monks who were not alive but were possessed, were not blown out one by one, but everyone looked up and looked at "Finishing the Buddha" "The tent should be there, strange sounds were like tides, constantly coming from the tent of "Master Luo Que", and immediately, Lu Feng saw a headless corpse with a single voice rising from the tent. , rising slowly.
It should be a sinner. He was skinned, beheaded, and hung on the flagpole, but the charm on his body was violent and cruel. The strong charm completely overwhelmed everyone, and then Even the masters of true knowledge also stood up. Lu Feng only felt that on top of the sternness, the endless charm of the unique voice was also emanating from them. The invisible chopping knife and skinning knife were all attached to their bodies. With just one touch under his own skin, Lu Feng felt like he was going to lose his head and lose his human skin.
Riding on the charm that has not yet condensed into a shape, Lu Feng walked forward calmly, following the nearest senior monk Li Gui. The Yingbian Sutra was also in different levels, the higher up it was. , the higher the status, the more wins, and the higher the knowledge. Since the game cannot be broken, then look for an optimal solution.
Lu Feng was the first to walk quickly, and the rest of the people immediately followed Lu Feng. Everyone was not a fool, so they could naturally see the change in the scene. After Lu Feng sat down immediately, he saw Ganing Renton. Tashi, an unknown monk, and the True Knowledge Master immediately followed him and sat opposite the "monks" around him. They also chose their opponents. The "debate" had not yet begun. But after they walked to the debate venue, the charm stopped sticking to them. Only a few people walked slowly. Regardless of whether they were alive or not, Lu Feng saw them step out, their skin, muscles, etc. , the bones turned into three parts!
Without even a scream or wailing, the dead energy immediately transformed into one after another sluggish, headless, skinless, hollow corpses, walking towards the tent of "Lord Buddha" After going out, such a scene appeared in the "bible debate field" of the flowing water ancient tree, which was also a kind of "dualization". The other monks all found their own opponents in the debate, but even so, There are many sly monks who have no opponents in debating scriptures.
The strange thing is that these sly and sly monks have no intention of looking for opponents anymore. They actually walked down slowly and began to act as "referee elders". Every monk has no intention of looking for opponents. There was an expression but no nervousness, and the same was true for Lu Feng. He should know that showing his nervousness at this time would be a recipe for death.
Lu Feng took out his "Kabala Rosary" and started to turn it. During the rotation, the compassion and wisdom fire on the "Kabala Rosary" were intertwined and gradually spread along Lu Feng's fingers. The same is true for the other monks, but they only bless themselves and have no intention of attacking others. Lu Feng also turned his rosary beads and looked at the Li Wei monk in front of him.
He is different from the Li Gui senior monk in Lu Feng's "Gabala Rosary". This Li Gui senior monk now looks more like the "Ku Rong" two-phase transformation that Lu Feng has seen. "Yogi", since he now seems to have no sign of death, even when he started debating scriptures, Lu Feng did not see the charm in him. He is a living person, a "reincarnated from the dead" living person".
However, he did not make any eye contact with Lu Feng. He lowered his eyes, clasped his hands, and sat cross-legged on the futon. A monk like him was not qualified to sit on the lotus throne. The whole "debate" There should be only one kind of person who can sit on the lotus throne in the "Sutra Hall", and that is the monk sitting at the top who has just walked out of the "Lord Buddha" tent.
This monk was not known to Elder Zhenshi. He was not a monk from the Zhaju Temple. It was at this time that Lu Feng saw clearly the "Lotus Flower Temple" from "history" for the first time. "The monks among them felt the weight of history.
Just like the monk in front of him, the clothes he is wearing should be the clothes of the "guru" in the "Lotus Chin Zao Dharma Temple". Lu Feng does not know whether the "Lian Hua Chin Zao Dharma Temple" has With the mature system of academies and "six levels" of learning, even this monk can be a "mantra holder", a person who can "retain mantras" and "practice". Regardless of whether he has an academy or not, he is a "mantra holder". A master.
The monk's robes he was wearing were completely different from the monks' robes Lu Feng had seen. In such a big ceremony as sutra debate, they all wore neat monk's robes and made their appearance extremely well. He Wearing a pure red waistcoat and monk's robe, he also wears a pointed red hat with some white on it, which should be the result of mutual exchanges with the local "witchcraft".
Moreover, no matter whether everyone practices the same method or not, some things have never changed. Just like the decorations on monks' robes, these things are all manifestations of the hierarchy visible to the naked eye. Lu Feng had already seen it clearly when he was selecting people. If he continued along the road with water and ancient trees that his back was facing now, he could see that the hats of these masters were also changing. Halfway through the journey, the masters above all had eminent monks and masters wearing "Pandita hats", and the one who had just come out was sitting on the top seat. If it was Lu Feng If he saw it correctly, he should be carrying only the Endless White Pagoda Temple on his head. Or the "Usha hat" that can only be worn by the Dharma King who presides over the temple.
It is an extremely special hat. People who wear such hats are powerful monks with great cultivation, great Dharma, and great status. Not only their Dharma cultivation must be extraordinary, but their status must also be high. In this regard, their hats The Dharma throne under their seats "complements each other" and cannot be faked.
Faced with such a guru, Lu Feng would never think of having a debate with him.
Not to mention the debate, even if he walked in front of these monks, they were all unqualified and unlucky. As it should be, Lu Feng actually also doubted in his heart whether the true knowledge guru, although he had no There is something hidden in his words, but he probably doesn't know much, so he is not very clear about some things. Otherwise, even all the monks in this camp may not be able to tell this head The guru's spirit wearing the "Usha hat" is carried down on his back!
He had also carried the Bodhisattva up the mountain on his back, so he knew clearly in his heart what kind of packhorse could carry what kind of food. It’s not that Lu Feng is talking nonsense, it’s not that Li Gui with the “Wuxia hat”, the Guru Jingjing with the Pandita hat, or even the Buddha is not necessarily able to carry it. Come down.
Should they be "the only one".
"The only" means only one, which is different from the "Bodhisattva" they carry up the mountain. The Bodhisattva they carry up the mountain is not the only one. It is "Bodhisattva" and not "all Bodhisattvas". It is their fate. , a "Bodhisattva" whose abilities can bear the burden. When Lu Feng saw "Wan Lun" sitting opposite a sly monk, he felt even more absurd.
Even with something as serious as "Theory", do you still have to participate in the debate?
Shouldn't he leave here now? Got a big magic mouth wheel, didn't hide and digest it, and then appeared here?
His wolf-skin map was indeed difficult to get, even he himself was here. When he was thinking this, his eyes fell between him and the Li Gui monk opposite him. The monk opposite, who was about to debate scriptures with him, had a very long beard. He looked very old and tired. He also had a crutch made of dead wood in his hand. The skin of his exposed arms looked like trees. Same as skin.
But facing such a person. Lu Feng was very cautious and did not dare to take it lightly.
He saw the diamond scimitar in front of him, as well as the bluestone holding the diamond scimitar. The bluestone seemed to be an execution platform. The blood stains on it were already unknown how deep they were, reflecting the feeling of death. There were only one or two monks above. This scene reminded him of the era when the "Lotus Flower Temple" was built, and Lu Feng knew that this was a tough battle.
He should know that this is a tough battle in which only one person can survive. He does not know that the debate of this "Lotus Temple" was introduced to the esoteric realm in Tianzhu. The gradually "localized" form of debate is still the original debate - it is best not to use the debate method imported from Tianzhu.
If it is the most original way of debating scriptures from Tianzhu, it is really a matter of life and death, without any compromise! Debating sutras is an extremely common situation in Tianzhu. In the large temple known as the "Shi Wuyan Temple" and the "Buddhist Kingdom on Earth", sutra debating happens every day and all the time. People want to prove their Dharma. If you want to prove that your argument is correct, then go to the Debate Academy and challenge each one!
After becoming famous, eminent monks and great virtues will naturally come out to deal with it!
From bottom to top, come out with the name of invincibility!
If you lose, your "law" is not good and your "theory" is untenable! How many eminent monks committed suicide on the spot after failing to debate scriptures? Those who win will immediately become guests of the king. "Shi Wuyan Temple" has no shortage of Buddhist disciples, geniuses, foreign monks, and local virtuous people!
In this case, the debate in this temple, which is called the "Buddhist Kingdom on Earth", is still relatively mild!
There are also many small countries in Tianzhu, where debate is used as a way of propaganda and a way of "fighting" between different Buddhist viewpoints and factions, between laymen and Buddhist disciples, and between laymen. It is very common and very cruel between people and heretics. There is no trace of tenderness at this point!
If you lose in a public debate, some will commit suicide, some will become slaves of the other party, and there will be some words and actions that even outsiders cannot speak of. If one person is harmed, the entire heretic sect may be destroyed. They all turned to ashes!
If the debate in the "Lotus Temple" in front of us is an original debate directly brought from a small country in Tianzhu, then here today, it will be a bloody storm with countless killings! Whether it is for him or for other Li Gui, there is only one rule, that is, win, live, lose, beheaded.
Even when he looked at the bluestone slab and the diamond scimitar in front of him, he felt that with such a cut, his soul would be cracked, and his true nature that had not reached perfection would be cracked!
Lu Feng fiddled with his Kabala rosary and quietly waited for the debate to begin. The more this happened, the calmer Lu Feng became. With the blessing of the wisdom fire, Lu Feng knew that he would not Wrong, he will be killed not only because of his shallow knowledge, but not because of his mistakes in Buddhism!
Seeing that all the monks who were debating scriptures were sitting down safely, the guru Jingjing who was wearing the "Usha hat" at the top slowly clapped his hands. His claps seemed to be on the In everyone's ears.
There were no words, but everyone understood what he said.
The debate has begun!
The master sitting next to them, wearing a pandita hat, raised his hand slightly to signal them to start.
The theme of the debate this time is hidden in the "Kusashastra" just mentioned. It was in the first lecture. With the applause of the master above, Lu Feng then saw that the diamond scimitar in front of them flew up, with a strong smell of blood on it, lying between the two of them, hanging high on their necks, ready to cut off the head of the loser at any time.
Whether it was "Huan Lun" or Ganing Renton Tashi, as well as Li Gui, the true knowledge master who was hung up by the invisible hands, they all looked at it with awe. Looking at this thing and looking at the strange patterns intertwined on it, the monk opposite stood up, took off his robe and put it in the crook of his arm!
The debate begins!
I checked some Bible debate scenes in Tianzhu, so I am writing slowly. Wait until I finish writing this Bible debate scene
(End of this chapter)