Chapter 183 The first head! (12)
Lu Feng suddenly straightened his back again, like a spear, facing this opponent!
Seeing the action of the monk opposite, Lu Feng knew how to deal with him. Although this action seemed to mean "asking you for Buddhist teachings", it was actually the beginning of "questioning". The hand posture is not so much "asking for advice" as it is like "storming and raining"!
After opening his mouth, there were ten or even fifty companies of "questioning"!
Many people think that monks debating scriptures, one standing and the other sitting, or both sitting, is a very simple mental activity, no no no, no no no! This is a battle of life and death, a multi-faceted test of mind, physical strength, wisdom, and character. If there is one obvious flaw, you will be in danger; if there are two flaws, you will die!
The "treasures" opened in Lu Feng's lotus platform are endless, and the blessings of the fire of wisdom have no beginning or end. They are all materials, ending with this battle!
Lu Feng returns the favor!
Then, as expected, after the monk opposite him saluted, the master opposite him immediately stretched his left hand forward, blocked it in front of him, and then struck hard with the other hand on the back of his hand. The ground was slapped on the palm of his hand, making a loud and crisp "pop" sound!
Just like the "Dharma gong" being fired again, it heralds the beginning of all things! Lu Feng sat cross-legged and quickly turned the "Gabala Rosary" in his hand. He looked at the other monk, and then stabbed the front with his left foot. As soon as he stepped on it, the question came out of his mouth.
His question was big but empty, basic and not difficult, but Lu Feng knew very well that it was just an appetizer, just like saying "I wish you good luck" when meeting, it was just a courtesy.
Just the beginning.
Normally, people who go to the debate room will not be able to answer the first question at all. But even so, Lu Feng did not take it lightly and he devoted himself wholeheartedly.
The old monk on the other side asked, "What are the Four Truths?"
Lu Feng replied calmly: "The Truth of Suffering, the Truth of Collecting, the Truth of Cessation, and the Truth of Tao."
The master opposite immediately asked again and said quickly: "Then there are six types of Arhats due to their different castes. What are the six types?"
Lu Feng replied: "The first is to retreat, the second is to think, the third is to protect, the fourth is to stay, the fifth is to reach, and the sixth is not to move."
In just two sentences, Lu Feng already knew the other party. No matter how he asked some profound questions later, just judging from these few questions, the topics he covered were large and extensive. If he wanted to click through, he would have to think a lot. Come on, what he said now is the basis of many knowledge points. You can talk about it on this side, and you can also talk about that side. There is no accurate pool of knowledge in which people can prepare. One or two.
After just a few words, Lu Feng knew that this monk was worthy of being the master of the "Lianhua Qinzao Dharma Temple". He was like the ocean, infinite and unpredictable, so Lu Feng chose to quickly Answer questions quickly, and the movement of the beads in his hand means that his mind and eyes are also moving.
He is looking for a flaw, waiting for a beginning and an opportunity.
Lu Feng has never seen this kind of sutra debate before. This is how the sixth-level monks debate sutras. They all start from "big and broad" basic questions. With such a basic foundation, any monk who dares to come to study scriptures and take the sixth-level monk degree examination can open his mouth and speak out, and it has become almost instinctive.
But after all, he is a person who has not yet embarked on the practice of chanting mantras. In a situation like a sutra debate, of course, he may not be able to speak out. After all, if nothing else, the five major treatises plus scripture annotations add up. , that is, "reciting what is written" from the book, no matter how high or profound the Buddhist scriptures are, just starting from the most superficial ones, there will always be one or two points that cannot be remembered, and the shell will be stuck.
Once you can’t remember and feel anxious, you will lose your bearings. At that time, the guru who is “questioning” you can easily tear through the other guru’s psychological defense and call him A thousand miles away! One wrong step, one wrong step, this is what you can do, but when you are in such a forced state, you won't be able to do it anymore.
Zhi Wuyou thought that the guru's opening of the "Lotus Chin Dharma Temple" was the same. There was no new meaning, but his skills, but his pressure was greater, and not at the beginning. Big means getting bigger and thicker, from simple to gradually deepening. Some questions, smoke is coming out of Lu Feng's body. It's not that exaggerated words, it's really coming out of Lu Feng's body. White smoke came out, and it was steamy!
This is the fire of wisdom. Lu Feng is like a ghost in the fog. Fortunately, Lu Feng's fire is perfect. It is like there is an invisible light film on his body, which opens the smoke on both sides and calls him Inside, the two of them were talking faster and faster. Almost as soon as the monk in front of him said it, Lu Feng immediately picked up the words behind him. He spoke quickly, but there should be no stuttering, typos, or blurry words. Unclear place.
This caused the two of them to talk, as if they were speaking a strange language, which sounded a little weird, but whether they were the two debating scriptures inside, or sitting outside acting as "referee elders" to criticize Even the masters wearing pandita hats have no objections to this.
Yes, everyone can hear and understand clearly. Especially at this time, what we are talking about is no longer a simple "fill in the blanks". What we are talking about now is "quoting scriptures". Let me say, you Say something, if you assassinate me, I will block it. I can still follow your flaw and follow you down!
Lu Feng's opponent said: "The world of transcendence is not the world of peace, reconciliation?"
This sentence requires "quoting scriptures", but it cannot be said after that. Waiting for questioning, after he said this, he could hide his question in the answer, and then throw out the whole question. In other words, by this time, the two have reached the stage of complete bloodshed and bayonet fighting. Now, Lu Feng was sure that what he was looking for was the most "gentle" monk here.
So far, he has not shown his understanding of the "Buddhism" he practices.
Monks in the esoteric realm have integrated their instincts when debating sutras into their own bones and into their true nature. Such things cannot be hidden and will come out if they are slightly contaminated. Therefore, Lu Feng knew that when he and Master Luo Ren debated scriptures together, the Buddhist defenses he prepared were of no use.
However, the strange thing is that although this master put more and more pressure on Lu Feng, spoke faster and faster, and asked more and more profound questions, he still had no pressure on the Dharma. Show it, he is still hiding, he is hiding, that is his trump card. Then his own oppressive power and understanding of Buddhism is what he is hiding. Generally, what is hidden at the end is something that can kill people!
So both of them are waiting, waiting for the peak to appear!
The so-called oppressive force of Buddhism is to display one's own understanding of Buddhism in the debate of scriptures. That is, monks of the fifth level and above use their own Buddha nature in the process of debates. The reason for the brokenness - I learned wrongly, the other person is right, my path is wrong. The previous Buddhist monks and the sixth-level study were actually on the path of qualifications, or on the path of accumulating qualifications. But now, I was wrong!
This is true even for the path of merit. On the higher path of advancement, as for the higher path of seeing and cultivating, at that time, the awareness of the Dharma has already matured. Fifth Debating scriptures at any level may break the Buddha nature, and the higher you go, the more cruel it becomes! That is the moment when the two sides truly "catch each other and fight". At that time, the debate between the two sides may not be the business of the two monks themselves, but the rise and fall of two people, two schools, and two sects over hundreds of years!
This is what King Zanpu did back then, and so did the ruling dynasties of the Central Plains. He brought people together and asked them to debate the scriptures together, so that a principle would become clearer and clearer, and the Tao would become clearer and clearer. , let’s debate, let’s start! Unless the power can be strong enough to completely subvert the rules and create them again, no, then just follow the rules!
No one has a choice.
So at this time, everyone has their own understanding of Buddhism, and according to their own understanding, using secret spells can hold the power of Buddhism, so Lu Feng does not believe the other party's A mantra practitioner, he can recite mantras, he is like this now, but he has no understanding of the Dharma of his own!
He should be in Tibet, facing such "questioning".
The two of them had almost no breathing or pause time, and Lu Feng had not been sitting all the time. Lu Feng also stood up, and the confrontation between the two began to become completely fierce. Both of them are waiting, waiting for an opportunity. Faced with the other party's "questioning", it is very simple to break through, just wait and look for the vent. Even if it is such a monk opposite, his anger cannot last forever. They are all like the surging snow-capped mountains and rivers, never drying up.
To put it bluntly, even the big river flowing down from the mountain has time to freeze. As long as it waits for a shortcoming or a problem, it can immediately "turn its back on guests", so Lu Feng is waiting, and he is also hiding. , he knew that his heart should not be confused, which meant that he should not be excited, sad, angry, or fearful.
The heart should be like the glass bodhi, pure and transparent, and everything reflected should be their original appearance, and should not become something else because of the addition of emotions, so Lu Feng Wait for an impeccable one.
In the midst of such quick questions and answers.
Lu Feng and the other party’s master were asking and answering questions.
The "dessert" ended quietly.
Everything just now was "dessert before a meal". Among this dessert, not only Lu Feng's side, but also the monks in front also held on! Even medical monks like Lao Daxia managed to hold on amidst such cruel debates. Ganing Renton Tashi, the sly male-female voice, and the master of true knowledge , Zhaju's other masters from this temple, and "Zun Lun" are all among them, so there is no problem.
In the midst of such words, suddenly, a strange rhyme moved!
“Ah!”
A scream!
No one would have thought that when the debate on Lu Feng's side reached its most intense moment, the outcome and life and death would already be decided on the other side. Just for a moment, the blood spattered around Lu Feng. A man failed to debate the scriptures and was directly beheaded.
The blood pressure in my neck is surprisingly high.
A layer of flowers seemed to bloom between the splatters of blood. At this moment, Lu Feng suddenly saw that the guru in front of him finally revealed his hideous appearance, and suddenly turned into a fierce look. , the whole person suddenly became gloomy. This was the "Ku Rong" transformation. Originally, he was wearing a crimson monk's robe and a crimson hat on his head. Although there was not much flesh on his cheeks, There is no sense of grandeur, but now, after the sudden appearance of Li Wei.
After a while, the robes on his body became eroded by the wind. There were holes everywhere, and all kinds of horrible appearances after death appeared. His face immediately turned into a green and black color, and it turned into In his deathly and terrifying appearance, he did not use any attack form, but his appearance, together with the deathly aura and strange rhyme on his body, was already a great suppressive force.
What was even more terrifying was the words he spoke. Lu Feng felt as if all kinds of terror had turned into all kinds of terror and penetrated directly into Lu Feng's heart. But who would have expected that Lu Feng would... There was a quagmire in Feng's heart, and the "Corpse Forest" emerged from Lu Feng's heart. All the terrifying features of death and terror were in the "Corpse Forest" and merged into the "Corpse Forest". Lu Feng just kept turning the rosary beads in his hand, letting the tide of strange charms continue to spread towards his eyes. Before these illusions appeared, they were directly suppressed by Lu Feng's wisdom fire.
Lu Feng stood up completely at this moment. The blessing of the wisdom fire was like a steady stream of victory. As the first loser's head fell, it slowly rolled, rolled When he reached his side and rolled to Lu Feng's feet, this time the most dangerous part of the debate was finally revealed and turned into reality.
The "Sutra Debate Field" that was originally surrounded by flowers suddenly turned into a "Corpse Forest". In the surrounding darkness, all kinds of death horrors and unknown dangers were displayed around and hidden deep in the surroundings. It has become a heavy block in people’s hearts! But at this time, Lu Feng knew that it was time for him to improve. Thousands of lights appeared above his head and turned into a big snake, which was then suppressed by Lu Feng!
Whether it is "Fudo Myoyo" or "Horsa-headed Myoyo", as well as some other protectors, they will all have such snake ornaments, which represent the suppression of "fundamental troubles". Feng regarded the man in front of him as his fundamental trouble, but did not attack him. He just used the "lion's roar" technique and visualized the "lion's roar". The weapon of letting go was the most terrifying when he didn't let go. Once he let go, Lu Feng raised it. His robe, his left hand moved forward, and the back of his right hand hit the palm of his left hand hard!
It clicked!
The lion roars like the wind! The blow directly pushed the person back, but this was not any magical power. This was a pronunciation method that many scripture teachers dream of. In this pronunciation, Lu Feng asked his question.
It was Luo Ren Zandan Corpse Buddha's problem. He mixed some "witchcraft" ideas with the later "esoteric Buddhism" issues. In fact, Lu Feng was listening to the scriptures. It was discovered that the half of the books of Luo Ren Zandan Corpse Buddha he obtained should be the "preface" and the "preface" he wrote when he was commenting on the "Kosashastra". "Heart Journey", "Ideas and Essays"!
They are all evidence that can be followed!
(End of this chapter)