Chapter 200 Karma-ridden, Ancient Vase in Hand (22)
It was the White Tara who guided Tseden Lunzhu in the direction and told him to wait for Lu Feng outside, waiting for the return of the "Bodhisattva", Lu Feng After thinking about it for a long time, he found out that he had heard about this kind of thing, but Lu Feng didn't care about what happened inside, so he asked Baima to go out and Luo Ren Cidan Renzhu to come up.
He is well-informed and may have heard of such a situation. It sounds like it was given by heaven. Lu Feng was not sure, so he called someone who could confirm it.
Who knows that at this moment, Zhawa has already arrived at the Sunrise Temple, and he is also on the second floor, transformed into the "magic witch" of Luo Ren Tseden Rinzhu, but he is different now than before , and a few more clothes on his body, which seemed to be the "magic witch" clothes of Luo Ren Tseden Rinzhu.
As a powerful family god, Luo Ren Tseden Renzhu’s clothes are not armor, and they don’t seem to have any role in fighting. His clothes are similar to monks’ robes. When wearing these clothes, , so that people can see what this family god is doing. He found the true consciousness master, and sat face to face with the true consciousness master, and the two were talking.
Regarding the smell of the hookah, Luo Ren Tseten Rindrup did not feel any choking feeling. He also covered himself in the lingering smoke, and looked at the true consciousness master like this, and the two of them talked. After a while, the true consciousness master knew that this family god had a way of seeing life and death, so he asked when he would die.
Loren Tseden Rindrup said: "The black and white on your body are exactly the same as the black and white on Tseden Lundup's body. According to the Bodhisattva's will, you should die with him."
< br>Smoking a hookah, Master Zhenshi ignored these words. He was still thinking seriously and said: "Caidan Lunzhu? He is as young as a newly born calf. He is healthy. It's like a little pony.
I'm like an old cow who's about to die. We'll die together. It's me who has benefited from this Buddhist disciple.
It's just like you. If you say that, it’s really a sign of good luck.”
After hearing how long his life was, Master Zhenshi fell into deep contemplation, smoking one after another. Luo Ren Tseten Rindrup was about to say something, when he heard footsteps coming from above.
Both Master True Knowledge and Loren Tseden Rindrup looked at Pema who climbed down from the stairs. Pema was lying on the top, saw them, and turned around and said: "Loren Tseden Danrenzhu, I want to see you."
Luo Ren Tsedanrenzhu stood up after hearing the words. He said goodbye to the master of true knowledge, and the master of true knowledge said "Excuse me." Then he sat aside and said nothing. Luo Ren Cidan Renzhu then went up the stairs to look for Lu Feng.
Master Zhenshi is also quite comfortable here. He is a master from a big place, but this does not mean that he cannot accept this simple Sunrise Temple.
On the contrary, he has been to many places that are more difficult than here. He was once placed in a small monastery around Zhaju Temple to be a "presiding monk". In those places, the conditions of some temples are not as good as here. There is only one tent, there are wolves outside, and there are evil spirits inside. As for food, sometimes after a white disaster, there is not even a bite to eat. It is also common for serious and strange things to appear one after another.
This is the fate of not having the Great Buddha behind him. He is fully aware of this and has no indignation at all. Therefore, in his opinion, the Sunrise Temple at this time is not a What a difficult and inhospitable place, it is actually a good place.
So he rested in this good place and watched the attendant monks put the butter tea on the table. Unfortunately, the butter tea here was not as rich as the butter tea in the "Lianhua Qinzo Dharma Temple" and tasted delicious. fragrant.
These inner activities have nothing to do with Lu Feng and Luo Ren Tsedan Rinzhu. Luo Ren Tsedan Rinzhu went up the stairs, and he also saluted Lu Feng, and Lu Feng returned the salute. , the two sat down, and Luo Ren Tsedan Renzhu took a careful look at Tsedan Lunzhu to confirm that he had read it correctly.
Black and white are the same.
This also means that the true knowledge master and Cai Dan Lunzhu outside died at the same time.
Lojen Tseten Rindrup was very confident in this, and this was his talent.
After reading this, Luo Ren Tseden Renzhu calmed down and saw the "presiding venerable" in front of him moving his Kabala rosary and asked him something, about the sudden high fever. Regarding some things that happened to Tseden Lhundup, Luo Ren Tseden Rindrup said: "Master, it seems that Tseten Lunchup has received the guidance of the Bodhisattva. This is a great thing!
He is not a heaven-given poet. The secret mantras in his words are the treasures hidden by the Bodhisattvas in the realm of secret dharma.
He has obtained the treasures of treasures! Master, guru, this is Tseden Lhundup’s destiny with Buddha!”
Loren Tseden Rindrup was convinced that Tseden Lhundup had got destiny with Buddha, and he proposed If you have your own point of view, it is like Cai Dan Lunzhu, who suddenly has a high fever for unknown reasons. After a while, things like secret mantras and scriptures will suddenly appear, which is very common in the field of esoteric law. The normal thing is that Luo Ren Tseden Rindrup means that there is nothing wrong with Tseden Lundrup becoming a disciple of the Buddha and a terton. This should be the case for everyone.
"Master, this is what I have seen."
Luo Ren Cidan Renzhu said that during the long construction time of Zhaju Temple, there will be a period of time when talents will appear. They would also call people like Dan Lundrup tertons and disciples of the Buddha.
Most of the time, these people, after being taken back to learn and train by the masters in the temple, can at least become a Buddhist teacher, and among some special tribes, they will be trained every once in a while. There will be such a herdsman doll, and they will suddenly awaken some "sustained wisdom" after an unexplained high fever.
Some can recite long poems of "Witch Cult", some can suddenly transform into other people, and some, like Caidan Lunzhu, have learned the "Secret Mantra" and learned A certain deity's secret curse has made rapid progress, and bringing these dolls back will also bring benefits to the tribe, so the people in the tribe keep an eye on this kind of thing, and report it to the temple once it occurs. inside.
After the temple learned about this, they asked the Buddhas to take them back to the temple and train them carefully.
That's why Luo Ren Tseden Rinzhu said that there was nothing wrong. After Lu Feng heard this, he fell silent. He turned his rosary and suddenly said: "You can go down with Tseden Lunzhu and don't ask anyone to disturb me. I'm here." I will come down in the evening. I will check if there is anything to eat tonight and ask everyone to have a full meal.
I will chant sutras until today. If not, I will kill you yesterday. Don’t eat meat.”
Masters in the esoteric realm cannot eat meat. Most of the time, they will not eat people who are killed immediately. Meat needs to be transcended. You cannot allow the souls of these animals to still be attached to the meat. If you eat meat with souls attached, something will happen. There are also some wild animals that cannot be eaten. If you meet an unknown wild animal, Animals, even gurus, must be careful.
According to those wild animals, they may be transformed by resentment, death, demons, and evil spirits. If you eat these wild animals, even one of them will not come back. Some even the master will not be able to come back. Know how to go about rescuing people.
Luo Ren Tseden Renzhu went down with Pema and Tsedan Lunzup, but Lu Feng stayed here. Lu Feng once again raised his head and knelt before the three Bodhisattvas. Just then he looked at the ancient vase in his hand and put the The thing inside fell down, opened the scroll inside, placed it in front of him, and read it inch by inch.
The amount of text information on this piece of paper is extremely large. The words are small, but the information contained is not small. Lu Feng was in the camp of "Lianhua Qinzao Dharma Temple", and that place was really too big. If it's dangerous, don't look carefully.
Now, Lu Feng looked at it carefully. Lu Feng looked at it for half a day. The more he looked, the more shocked he felt. The more he read, the more he felt a sense of shock. Feeling "vast", Lu Feng couldn't help but shake his head: "It's unbelievable, it's really unbelievable that such an unbelievable situation can happen."
After looking at it for a long time, Lu Feng finally understood what this thing was. .
This should be a construction manual!
It’s hard to imagine! This scroll is the construction manual itself. Not to mention the rest, in the realm of esoteric law, whether it is a craftsman doing work or some painting masters, they will not use what they know. Put it on paper. The first is that most of them are illiterate, and the second is that what they rely on is experience, and the most is word of mouth.
So many skills will actually be lost in a certain period of time. It can also be called a "spiral rise". Many skills disappear silently as they rise. There is no way to do this. The first thing is that paper in the esoteric realm is expensive, and the second is that the literacy rate in the esoteric realm is appallingly low, so there are very few documents written on it.
Many literate people will not learn this craft. What they learn is other things. They can do "Yeba" business for the noble lords, instead of being silversmiths, leatherworkers, etc. The craftsmanship of a blacksmith, so when Lu Feng saw the craftsmanship mentioned above, his first feeling was shock.
The second feeling is shuddering, a kind of shock at "knowledge".
There is also awe of this superb method.
What is written above is to teach people how to cut a complete "Magic Mouth Wheel", divide this "complete" "Magic Mouth Wheel" into several parts, disassemble it, and then accommodate and store it. Subdued, not to mention the theories and special terms in it, the many confusing words were the "methodology" written on it, which made Lu Feng feel shocked.
This should also be the method studied and explored by Luo Ren Zandanshi Buddha, a master of the "Witch Cult" and the masters of the "Lotus Chin Dharma Temple", and it is truly usable. , in response to the demonstration they had made, they cut a "Magic Mouth Wheel" and divided it into several parts. This "Magic Mouth Wheel" was the Black Rope Magic Mouth Wheel!
They made it into a whole "one", a perfect "one", and then used methods to cut it apart, and then used "karma" to push the "magic mouth wheel" and wear away the "magic mouth wheel". "Karma", and swallowed up all the surrounding "karma" in the "Magic Mouth Wheel", asking this "Magic Mouth Wheel" to consume all the surrounding karma!
There is no explanation in this article about what the "Magic Mouth Wheel" is or why it appeared, because this is just a method book, and all the methods in it are to cut open the "Magic Mouth Wheel". ", the instructions given by wanting to cut open the "Magic Mouth Wheel".
After reading it briefly, you can see that if you want to cut a "complete magic mouth wheel", you must have supreme wisdom and courage, based on supreme compassion, "karma" "Strength" is used as the edge to separate the "Magic Mouth Wheel". As for surrender, there are different methods of surrender, and there is no need to be taught by a Taoist like Luo Ren Zandan Corpse Buddha.
Lu Feng looked at this "methodology" and his expression gradually changed slightly. If he remembered it correctly, he would have all these things now.
If you really want to do something like this, there is no way out.
Especially his "karma", the "karma" stained on his body, is extremely troublesome to begin with, so the red sea of boiling blood around the "white pole" is all "karma" ", the big vibration in the sky caused all these "karma" to fall on oneself, and integrated it into the body, which was a disaster.
Lu Feng wanted to try to find "karma", but he couldn't find it. It was all on himself, but he couldn't see it or find it. It was something that couldn't be seen or found. It was called How does Lu Feng deal with it?
And the trouble of karma is not here yet, there are many deities, all of whom cannot eliminate karma. But if he is contaminated with this "karma" and can use the "Magic Mouth Wheel" to grind it, it is not a pioneering work, but I don't know what the "karma" like a sea of red blood on his body is. "Karma"?
Is it one of the three karma, or one of the ten evil karmas?
Is it the three karma caused by body, speech and mind, or the four karma caused by lying, gossip, harsh words and idle talk? Or is it the five deeds of killing one's father, killing one's mother, killing an Arhat, breaking up the harmony of the Sangha, and causing the blood of a Buddha? No matter which one it is, whether it is raised or not raised, if it falls on Lu Feng, it will create the cause of bad karma and bear the consequences of bad karma. At that time, that is When there is nothing you can do.
Thinking of this, Lu Feng sat down cross-legged and fell into thinking. He was thinking that the thing he obtained was done intentionally by the guru in the "Lianhua Qinzuo Dharma Temple", or perhaps Is it the other reason?
If it is "intentional", doesn't it mean that someone needs him to dismantle all these "magic mouth wheels" here?
Is it good or bad for him?
Undecided, Lu Feng reached out and touched three stones and threw them towards the sky. Before they fell, Lu Feng knew the result.
The result is, learn.
There is no end to learning, learn!
(End of this chapter)