Chapter 201 Finding "relatives" does not mean leaving
After thinking about the word "learn" clearly, Lu Feng buried his head here, put the bottle aside, sat on the wolf skin mattress, and put the When the scroll was unfolded, at first glance, he only felt that his head was big, but at closer inspection, it was not explained by his big head.
It is difficult to understand, and even after learning it, it feels superficial. Lu Feng used the light outside to carefully ponder the words above. After reading only a few words, Lu Feng knew why Xiao Wu In Ming Dynasty, there are prosody and rhetoric.
Some of these literal nouns must be studied and compared with the dictionary of "Witch Cult" or "Buddhism" - the classics of prosody. Otherwise, it will be very difficult to chew, and many of the words are obscure. It is difficult to understand, one sound has multiple meanings, one word has multiple meanings, and every word is wrong. Lu Feng does not have any incredible confidence in turning danger into disaster.
Anyway, Lu Feng at this moment can understand, but in terms of understanding, he only half understands and half does not understand. It's like eating a bowl of fragrant highland barley fried noodles. You can only take a rough bite and cannot chew it carefully. In this way, you can't read enough words at night. Even these words that you have read are also carefully read. Chewing, thinking, everything is learned.
Until it was dark, Lu Feng never forgot that he still had to go and have dinner with everyone. He rolled up this thing and put it in the copper vase again. Lu Feng walked down the stairs. While eating, Lu Feng and Master Zhenshi were sitting, and even Zhawa didn't know whether he should be sitting or standing.
Lu Feng took a look and found that everyone was uncomfortable. Lu Feng was not surprised at this. Even when monks eat together, there are rules up and down. This rule is like Like a whip, like a soldering iron, a strict barrier has been formed amidst the constant "bumping", "punishment", and "influence". Even if the person in charge is now Lu Feng, rules cannot be enforced here. Free from vulgarity.
Even though Lu Feng thought it was unnecessary, they were also worried. Lu Feng just said it once, and Wangjie boldly said: "If you eat with the master, your tongue will be rotten. They will be reincarnated into animals and become food in the guru’s belly.
Guru, guru, we don’t dare to do this.”
The true consciousness master was speechless from beginning to end anyway. He saw clearly that this temple is the temple of Yongzhen master in front of him. These people are Yongzhen master’s people. More importantly, Yes, a temple with two "Buddha disciples" must have some kind of place to preach. For such a place, all the true knowledge guru has to do is just "see".
Listen more and watch more, Bodhisattva will guide you.
Wang Jie said it honestly. After he finished speaking, he smiled "hehehe". Lu Feng glanced at it and saw the expressions of many people here. Although he did not dare to speak, he vaguely... Everyone agreed with Wangjie's words, so Lu Feng asked them what had happened during his absence in the past few days, and educated them on the "Six-Character Great Ming Mantra" and asked them to recite this mantra at all times and pray for Guanshiyin Bodhisattva at all times. 's blessing.
After chatting with them for a while, I went upstairs with Master Zhenshi so as not to disturb the rest of the people while they were eating.
Even so, they also have a sequence of eating. First, Cai Danlunzhu, the attendant monk, Pema, Bai Zhenzhu, Cuosuo, then Wangjie and other craftsmen, and finally the former ones. Porters and private soldiers are beyond the control of Lu Feng. Stopping good intentions and doing no good deeds are harmful to others. Lu Feng can naturally let these people go and let them become free citizens. If the people are not given food to eat, they will not only be captured by others and made slaves, but even more miserable, they will be treated as runaway slaves, which goes against Lu Feng's original intention.
Lu Feng thinks about this very clearly, so what he is doing now is what he can do. A world without people would have no meaning. When all people are dead, the Secret Dharma Realm will cease to be a paradise for strange gods. It seems that all the great monks and great lords have never thought about such things, but Lu Feng cannot. Seeing this.
The ecology is ruined and no one can escape. When karma comes, everyone is just dust under karma. Zhi Lufeng has no intention of being the ashes under karma, but he cannot stop karma. At least Karma only broke out after Lu Feng left. If you can stop something like karma, stop it. If you can't stop it, then Lu Feng will leave on his own. This does not affect Lu Feng's "Buddha Heart".
Educate all sentient beings.
I, Lu Feng/Zha Sa/Yong Zhen, am also a sentient being!
Lu Feng and Master Zhenshi sat down face to face. Neither of them had the intention to speak. It was Master Zhenshi who was the first to break the solid air. He said: "I won’t ask the Buddha to come up and join us. Want to eat? "
Lu Feng said: "I am his teacher, but I am not his master. As for eating, he is not comfortable eating with us. Could it be that we are Bodhisattvas? In every move, there is boundless wisdom coming out of every move.”
Master True Knowledge said: "Master Yongzhen's words are as precious as gold, and every word sounds extremely rare."
Master True Knowledge brushed away the topic lightly and spoke. Then he said: "But speaking of this, if you become his true guru, Yongzhen Guru, you don't know that becoming the Buddha's true guru would be an incredible and great merit. Even when reincarnation comes in the future, there will be Buddhas who will bring you back and practice together with Buddhas to achieve enlightenment."
Lu Feng said: "But I don't have the confidence you said. I can't see clearly. In this case, even if I teach him, he has not received the ordination. He must learn from the Sutra. Once he understands the Sutra, it will not be too late to teach him the secret mantra.
< br>Even Buddhist disciples have extraordinary abilities and must learn. The teachers of Zhi Buddhist disciples are also very strict.
I have heard that even the Buddhas in those big temples cannot read. According to the scriptures, it is also necessary to beat the stick, not to eat, not to sleep, standing in the cold wind like a young monk who made a mistake
And there are many Buddhist teachers like this. You and I both know that spoiling a child is like killing a child. "
Lu Feng said slowly, and he looked at the true knowledge master opposite and said: "But if the master says this now, the master is determined to be his teacher? "
The true consciousness master said bluntly: "Yes, yes, this is the guidance of the Bodhisattva, and this is the merit I should do." "
Lu Feng heard this and said: "Then as the master wishes, the master can be his teacher. ”
The teacher and the original guru who initiated the initiation are different. Lu Feng knew very well in his heart that Caidan Lunzhu was brought to him by his "original guru" Elder Mingli. This is Elder Mingli. One of the purposes of taking care of him is that if he takes care of Lu Feng, Lu Feng must take care of his descendants, and Lu Feng must make Caidan Lunzhu a "useful person"
He should have suffered losses, so he knew how to call Cai Dan Lun Zhu. He did not have to suffer losses, and he could not suffer "culture" losses. In the field of esoteric law, knowing how to read, sentence, and use words is a kind of "power" in itself. " itself is not considered "natural power". A part of the unit of power is "knowledge".
So from a certain perspective, the current six-level degree system in the esoteric realm can be regarded as a "more reasonable" degree system under the current situation in the esoteric realm. Lu Feng must also It must be said that Cai Dan Lunzhu has a solid foundation in studying like this - obviously, you can pass the fifth level degree examination without being proficient in Xiao Wu Ming or being a "scholar", but you really need to read something like Luo Ren Zandan Corpse Buddha is such a "Witch Cult" and "great enlightened person" - Lu Feng feels that Luo Ren Zandan Corpse Buddha cannot be called a "Enlightened Person", he should be called As a "great enlightened person", facing the works of such a "great enlightened person", if you are not knowledgeable enough, it will be very painful.
He has been in pain.
Therefore, there is no need for Tsedan Lunchup to "repeat the same mistakes" and suffer him this way. The true knowledge master opposite wants to be Tsedan Lunchup's teacher, so he calls him Tsedan Lunchup. Teacher.
During the conversation, when the master came back, Pema asked Bai Zhenzhu to take out all the cherished wolf meat and roast it and eat it. There was no need to say how the wolf meat tasted. In an era when meat was often seen, even Lu Feng wanted to drink two more bowls of butter tea when he saw it, and salt was more valuable than the life of a serf. When there was meat to eat, and meat with salt to eat, it was natural. The great enjoyment is to "have a meat and fish banquet". It's good to eat some, and you can still be picky?
Master Zhenshi and Lu Feng both ate in silence. After they both licked their wooden bowls clean and put them inside the monk's robes, they began to chant sutras by themselves. Lu Feng knew that although he was now He has initially achieved "renunciation", but he is still a monk of the fifth level of Wushi. All the methods to cope with his fifth level were learned at the "Lotus Chin Tso Dharma Temple".
The problem comes from here. It does not count. To have this ability, he must have a "degree" that others recognize his ability. This degree must be recognized by others in this "whole set of Obtained from the "school" of "the value system". The "Lianhuaqin Dharma Temple" has long been disapproved. What is now recognized is the sixth-level degree spread from the "Temple of the Origin of All Dharmas". Therefore, even if Lu Feng After learning it, you still have to go to Zhaju Monastery to go through the process and pass the fifth level exam.
But in this exam, Lu Feng felt that he was 100% sure. The problem now is not the exam, but when the presiding venerable of Wuwu White Pagoda Temple will pass away, or in other words, Wuwu Baitasi, when will things turn around?
When will the three great gods, Zongben, the chieftain, and the presiding venerable, be able to differentiate between superior and inferior in the temple?
Also, his scriptures, "Danzhur" and "Ganzhur" were brought to Zhaju Monastery, but Lu Feng cannot go to Zhaju Monastery to study now, so the scriptures he needs should be in Zhaju Monastery. In the endless white pagoda temple.
The question is, how can he learn all kinds of Buddhist scriptures in the endless White Pagoda Temple?
Still above Cai Dan Lun Zhu.
Lu Feng thought of Elder Mingli. In theory, Elder Mingli was still his true master. If Elder Mingli’s descendants were brought up to be Buddhists by him, then no matter what, they would still be a family.
As a family, the "master" should always help the family find a solution.
The answer to the question of when the presiding venerable masters of Zhiwuwu White Pagoda Temple will be divided into upper and lower classes is even the master venerable masters of Zhiwuwan Baita Temple himself don’t know, and the masters of the Zhaju temple have long After leaving, you have to pass here intact and return to Zhaju Temple, you have to pass the "Long Exit" mountain pass.
That is the safest way through the big glacier. In the big glacier is the kingdom of God where "Nian" lives. The "Nian Shen" in the big glacier is the God who has not left. One of the most powerful "Nian" gods and mountain gods among the gods in the world. He has the power of thunder, hurricanes, and hail. He can turn an entire tribe into an ice sculpture in a moment, or he can use it in a split second. , killing all the cattle, sheep, and people with large hailstones.
You can even use thunder to turn the tribe into a hellfire out of anger, killing people and livestock with thunder and lightning.
Not even the masters of Zhaju Temple dare to provoke such a great god. Every year, on his birthday, the birthday of his spouse, and the birthdays of some great masters, when summer comes, summer When leaving, a grand Dharma assembly was held in the mountains, starting from Zhaju Temple and the homes of some "witchcraft" lords, to offer sacrifices to the gods in the mountains.
This is true every year.
So everyone knows that this god exists every year and never leaves. He is in the world and lives in his divine kingdom.
So, in this large glacier, there is only Li Jui, but there is no Li Jui who can be entrenched here like the "mother of all man-eating wolves", so the temper of this mountain god is not very good. , "Nian"'s temper is even more unstable, so if a powerful Li Gui appears on the territory of this mountain god, the mountain god of the glacier land will ruthlessly crush him.
Therefore, among the crowd, Master Thubten Dawa felt a little worried. He didn’t know whether the “Witch Cult” family on the “pass where the dragon vents his breath” would call them over and stir up his heart. What made people confused was that Chongzhi Buddha was very calm. He squinted his eyes, put his fleshless hands on his eyebrows, blocked the sun, and looked far into the distance.
Because of the long journey, there was white foam around his mouth, and because the wind had dried it, the foam was all around the corners of his mouth, forming small white patches.
It’s really like the white foam flowing around the mouth of a packhorse after exercising.
The Great Buddha of Chongzhi does not teach others to carry him on his back. This does not mean that the Great Buddha is kind-hearted. He says that there are more important things here than the Buddha himself - of course what he said this time is "Gangyur" and "Tengyur" sutras have been read, and almost every monk is working as a pack horse. Even Ganing Renton Tashi is meandering on the mountain carrying a volume of sutras on his back.
He was not walking as comfortably as others. He was walking very hard, with his head lowered and his waist hunched, as if he was trying to stretch his head up from his spine.
There is no way around this.
He/she should not be considered a real "pack horse". Furthermore, what is carried on these scriptures is not all the weight of the "scriptures", but also the "cause and effect" and "karma" above. force" weight.
On the contrary, when I looked at the other monks, they all carried it very calmly and walked steadily.
As for the true knowledge master who was said to have gone away, the strange thing is that no one mentioned his name, not even the Great Buddha Chongzhi knew about it. However, it was this true knowledge monk who died in response to the report. During the "Sutra Debate", the diamond scimitar transformed by Prajna wisdom cut off his head in an instant, leaving him dead without a burial place.
There were quite a lot of monks who died like this. The Great Buddha of Chongzhi did not continue to ask questions. Zhiganing Renton Tashi walked up the mountain road. The more he walked, the more difficult he felt. The "Exhalation Pass" road is the safest road through the large glacier, but now this mountain road is too rugged to walk. The black iron ridge is hidden under the white snow, and no one dares to speak loudly. Calling, for fear of causing displeasure to the gods who live here, a huge avalanche will fall.
From time to time, you can still see caravans passing by, as well as wind horse flags, mani piles, and animal heads piled together similar to those left by the passing masters. Manidui's "Witch Cult" Zhuanshan Shizui is not much different from Manidui.
Even in this mountain, there are still a large number of wild animals in the esoteric realm. Zhiganing Renton Tashi also knows that these wild animals are not all "wild" "animals".
Some of them are raised by "people", and some are not animals, but a kind of "Li Wei". A group of monks in red are like a dragon, walking through the black rocks. , there is a condor flying in the sky, but the blue sky makes the black condor look as small as a sesame seed.
From the top of this sacred eagle, you can see that the sky is high and the mountains are high. If there are soldiers and horses ambushing here, it will naturally be "one man can guard the pass, and ten thousand men can't open it." Not to mention that there are already people under the mountain. In the manor of "Dalanghua", the attitude of these manors towards monks like them is what makes Master Zhitudeng Dawa guilty.
In the manor of Master "Dalanghua", the monks from the "Witch Cult" all looked at them coldly. Even when they passed by, no one came out to worship them! In this way, they expressed the opinion of the "Dalanghua" master. While walking on the road, they also heard the "owl" baby crying, a sound like a woman crying. Hearing this sound, Chongzhi Buddha stopped.
"Unlucky, this is an unlucky sound."
Chongzhi Buddha said that except for people who specially practice a secret method, the rest have heard the sound of the "owl", even if It is broad daylight, which is also a symbol of unlucky, and it is a symbol that they are regarded as enemies of Buddha! Chongzhi Buddha heard this voice, and suddenly walked in front of everyone, holding his rosary beads and said: "Don't leave yet, don't leave yet, let's make a smoke offering first. I want to make a divination in the smoke offering. What should I do?" Look, who doesn’t want these masters in our temple to go back to the temple safely?
Who wants to go against the Bodhisattva and our temple!”
(End of this chapter)