Chapter 264 Blood
Lu Feng does not believe that a living person can return alive alone in the glacier, so since he has returned, Lu Feng has not seen any mistakes, and naturally he will not take action. Its suppression.
There are three Buddhas here!
He is not the only one who is "intelligent" and "exceptionally sensible", he is also the only one who has seen evil disguises and obstacles create demons.
Since the other two masters did not respond, Lu Feng also did not respond.
At this point, Lu Feng looked at the "Ula Station" built here by the "Long Chuqi Shankou" family. It was built on the ridge. From then on, when I looked at the sky, I felt that the sky was light blue, as if I could reach out and touch the sky.
There is unmelted snow all around, but the Bodhisattva has blessed us with the fact that there will be no "heavy snow to seal the mountain" here. This is the blessing of "Ah Wu God".
The air here is thin and extremely cold, even grazing is impossible. Except for the "natives" who are accustomed to here, even the porters in the caravan, no one or two dare to run here. Phew, legend has it that there are "savages" here, with feet as big as buckets and blood as blue as blue. However, this information was not as shocking as the fact that Tonlang was still alive in front of him.
This was the man who dared to go to the wolves with a knife, but he was at a loss at this moment. He looked at Denlang's nephew who was hugging him tightly, and he couldn't even place his hands for a moment. I don't know, he subconsciously wanted to see the masters behind him, but the masters behind him were speechless.
——What’s the point of this heartwarming scene?
Lu Feng coiled the rosary beads given to him by his master on his arm and held them in his hands. He kept twisting them, but he was thinking about other things. After seeing this "Ula Station", he also He understood the swaying look on Koji's face when he asked the porter if there was any "raw food" here. He knew that what the porter said was wrong, but it wasn't wrong. The raw food here turned out to be some.
Zhi Sheng Fan is a "local mountain people who cannot speak and are derogatoryly called by the locals", but it is obvious that the former "Sheng Fan" has gradually changed into "Shu Fan" - referring to people who can hear The mountain people who understand the language of the esoteric realm then serve as the "local officials" of the "Wula Station" under the great lords of the "Witch Cult".
The "Ryu Chuqi Yamaguchi" family is indeed unique in its own way. If "Shengban" could be naturalized so easily, then there would be many masters in the temples and many sect nobles. And the chieftains no longer have to worry and worry about these "shengfan" hurting their cattle and horses, and killing the passing monks.
So he had to be more cautious. If he wanted to complete the "third level" degree examination, he knew that he would definitely come into contact with some "commandments" other than the "commandments".
Zhaju Monastery has an "academy" but not a "secret academy". After studying the "Sixth Level", it is not just about studying the "Five Great Treatises" but also many classics. After this "sixth level" degree, generally speaking, a monk can be called a guru. The guru has received empowerment and can practice practice, and start "Vajrayana" study and learn the four true core knowledge. For this level Steps of study and practice among various temples - in fact, the only ones that can practice in this way are the four major Dharma protector temples and the five major temples. Each has its own characteristics. The characteristics of Zhaju Temple include many For the classics of other sects, it is more important to follow the Buddha Buddha correctly. Only if you follow the Buddha Buddha correctly can you possibly learn it to the end!
Just this sentence, a single word, is a big message that even a box of gold will not be sold. This is the real insight that Master Zhenshi has gained in Zhaju Temple for so many years. No one from this temple knows this at all. reason! Even if you know it, there is no clear way to do it. The Buddha is not something that anyone can see if they want to see it. Furthermore, it is "giving" or "offering", and the Buddha is not someone who can be seen by Lu. A young monk like Feng could "offer sacrifices" and "give alms". His desire to see the Great Buddha was actually the same as Lu Feng's desire to meet Master Zhiyun at that time.
So Lu Feng came here this time to find a way out. Along the way, Lu Feng has been thinking about it without stopping, not only about an absolute "behemoth" Zhaju Temple, There is also the reorganization and study of the knowledge that has been learned before. Among them, the one that has the greatest influence on Lu Feng is undoubtedly the "Sutra Debating Platform" built by "Lianhua Qinzao Dharma Temple". Lu Feng and other masters' Debate.
Every time he studied, before Lu Feng debated the scriptures, he had a new understanding of the "Kusashastra" taught by "Pandita Guru". Lu Feng had to study it carefully every day. After careful reflection and study, some joy will naturally appear. It is "the joy of making progress every inch."
Especially the scriptures that Lu Feng has learned at Wuwu Baita Temple these days, every time he thinks about them, they have a different flavor. Although he focuses on reciting the five major treatises, there are many articles in them, but he is not actually good at it. Passing the examination in the "Sixth Level" is the "Fifth Level". The "Fourth Level" also has to study and dabble in the "Five Great Treatises". The Sutra's doctrine is also the reason. The branches of attaining Buddhahood should not be chosen in a biased manner.
The more this happened, the more Lu Feng looked forward to and cautious about his visit to Zhaju Temple. Zhaju Temple was different from the Endless White Pagoda Temple where he had stayed for nearly ten years.
Ever since I had the fire of wisdom and started to practice, my mind has been clear and clear, and I have been like "watching a fire across the bank" or "like watching the lines of my palms". Observing myself and other things is like the "Five Great Treatises" I have learned before. Each article, each note, each recitation. Looking back now, between each word, there are thoughts and ideas that are different from before.
Lu Feng had no knowledge of the "undercurrents" and the "rules" beyond the precepts of Zhaju Temple and was not familiar with them.
At this point, there is no way to continue studying in the Endless White Pagoda Temple. There is no way to enter the academy to practice like "Zhaju Monastery", but it is like studying under the master Zhuoge Dunzhu. What he said was that after he completed the "fifth stage" and solved his "obstacle demon", he went to study in the secret monastery of "Pingzan Vajra Temple". The "secret monastery" is one of the four special The "academy" in the Dharma Protector Temple is a place where "esoteric" knowledge and learning are carried out after the Sutra Academy comes out.
Under such circumstances, the more powerful the "Witch Cult" family becomes, the greater the pressure will be on Lu Feng's desire to "continue" Ganye Temple in the future. As Lu Feng's mind wanders, many things will be easily solved. .
Even the attendant monks and ordinary monks are hard to see!
This is something that many great masters have not been able to do, but the "Ryu Chuqi Yamaguchi" family has done it.
Even monks like Lu Feng, who are studying from outside, must follow this principle and reduce countless obstacles in their studies. Don't even say it is the Buddha, just follow the monks who follow the Buddha. , establish a good relationship with them, and many things that others think cannot be done or done are just a word from them!
This "witchcraft family" is not ordinary.
He must learn these "precepts" and avoid them. Otherwise, he will not complete the "great cause" of rebuilding Ganye Temple and will disappear into the Zhaju Temple for no reason. In the "big river", not even a single wave will splash. This is the case in the esoteric realm. Every level of monks or serfs will have their own dangers.
More or less, there is no real security.
Therefore, due to various reasons, Lu Feng saw the person who had "resurrected from the dead", and his mood was not disturbed. Only "Uncle Kangci" was angry and scared, and the other three masters did not care about this. thing. By the time we reached Ula Station, the most dangerous part had passed. Even if there was any problem with Denlang, it was not the fault of the three masters. He just has some problems, even in the team, surrounded by three masters, he should not be able to play any tricks. If he can play tricks with the three masters, it is at this moment There is no use in exposing him.
Although it sounds a bit rogue, before the three masters came in, they had already seen more than one place to "exorcise evil spirits". The "earth" in the Ula Station "Official", also conducted various tests, and found no problems, so he kept it and used it to exchange materials with Kangji.
Therefore, Lu Feng no longer looked at the "touching scene" of "meeting uncle and nephew" in front of him. He and Master Cuoda came out of this simple "Ula Station" and came to Fenglie Fierce Ulla stood outside.
Lu Feng and Master Cuoda discussed another matter.
In what direction is the temple built by the "Longchou Family" ordered by the Central Plains Emperor?
Master Cuoda pointed to the north of Ula Station and said in words, this is the "mountain pass" where the dragon vents its breath, but they are not allowed to see it.
Masters like them are not allowed to go to the "nose" of the "pass where the dragon breathes out". That place is surrounded by the "pass where the dragon breathes out" and is regarded as an important place for sacrifice. "The Yamaguchi where the dragon vents its energy" is, after all, a "witchcraft" family. Although it seems to have a very harmonious relationship with the temple now, that is also because the Yingzhaju temple itself is powerful. In the same tribe, the temple and the temple are very powerful. There are also conflicts between temples, not to mention "witchcraft" and "Buddhism"?
On the grassland, the "Witch Cult" family and the "Zhaju Temple" made peace together, but it was not stable. There should be more than just these two families on the grassland. To the west and south of the grassland, there are tribes, the Zasak Tuguan family, the family formed by the masters in the temple, and the Zhangjing family, which has also recovered. The Khan family is very complicated.
Its territory is vast and its potential is complex.
Zhaju Monastery is even more like a "buffer zone" between the "Witch Clan" and the "west of the Great Glacier". After all, in the travel notes of the old monk A'kang's Secret Dharma Domain, there is no area "east of the Great Glacier". It should be because the area of the Esoteric Dharma Realm has expanded over the past seven or eight hundred years. Therefore, Lu Feng heard what it was like over there from the mouth of the True Consciousness Master, but he did not know what it was like. comprehensive.
Master Zhuoge Dundup's family is located on the grassland, and its sphere of influence radiates to the west, southwest and south of the Zhaju Temple.
Master Cuoda even said that without the status of a monk, it would be difficult to walk on the grassland, but if you stop at that place with the name of Zhuoge Dundup, everything will be smooth. Zhuoge Dundup The embossed paper given to Lu Feng by his master is like "the beard of an elder" and the "wisdom of a wise man".
A discerning person can see it at a glance.
Lu Feng heard it, but did not obey. He left the object in the deepest part of his secret curse rattan box.
In the past, Lu Feng had a humble status. Zhuoge Dunzhu recited the long name. Lu Feng was aware of it, but did not move. After all, he knew about the "Great Emperor of the Central Plains" and the "Temple of the Origin of All Dharmas", but Knowing how powerful they are and knowing how powerful they are are two completely different things.
As he gets closer to this pyramid and the higher his status in this society is, Lu Feng can feel the noble status of Zhuoge Dunzhu, and the more he can feel the "Great Central Plains" The "Emperor" and the "Temple of the Origin of All Laws" represent "power" that burns like the ultimate scorching sun!
Furthermore, from the perspective of the "witchcraft nobles", they are actually the same "species" as the serfs at the bottom. They are the children of gods, "unique" and "strange" ”, “noble and distinguished”. Zhuoge Dunzhu's family is not exempt from customs. They are the descendants of the "God Eagle" and the "Dragon". More importantly, they have the power of "Zhasak, the Palm Seal". The five characters for "Zhasak, the Palm Seal" mean that the palm print The one he dealt with was the senior monk officer, Zasak, who represented the second volume of the army and the people.
These five words are heavier than the nine-story pagoda. This is the power to control a place! Moreover, they were canonized by the "Temple of the Origin of All Dharmas" and were double certified.
The more this happened, the more Lu Feng did not dare and did not want to use the reputation of Droge Dundup. After listening to Master Tsoda’s words, he saluted Master Tsoda Yogi with his hands folded and called him teacher, A monk cannot have many "masters", but he can have multiple teachers.
These teachers can teach him Sanskrit, "witchcraft" language, and precepts, each of them can do it. Master Cuoda also accepted Lu Feng's prayer and told him to go to the "Mangrove Temple" in his free time. .
Lu Feng joked that the words were very close. He said that he would not dare. Last time he wanted to go to the "Mangrove Temple", he went to the "Shitu Forest" instead. Now he is going to the "Mangrove Temple". I don’t know where I was going. Master Tsodar heard these words. Said: "That's because you have a fate with 'Shitu Forest'. How many people want to go to 'Shitu Forest' but there is no way."
With these words, Lu Feng could hear, The importance of "Shitu Grove" to the practice of these yogis from the "Lotus Temple"!
While speaking, Lu Feng was standing in the air. He was not surprised by this. To be honest, this yogi had not used his magical powers for the first time when they met, so he was already very "reserved".
This is the case for yogis. When they have magical powers, they use them. The so-called standing in the air and sitting in the air are common things. Yogis do not hide their magical powers, let alone some. In Mahayana Buddhism, eminent monks regard supernatural powers as "accessories" on the road to Buddhahood. The same should be true for yogis who display their magical powers in front of ordinary people. As different sects, they live a good life on the territory of Zhaju Temple. It is because of their magical powers that they are "respected" by Zhaju Temple.
Lu Feng and Master Cuoda were talking outside. Uncle Kangci came in with his nephew Denlang, worshiped Lu Feng, and asked Lu Feng to bless his nephew. Lu Feng looked at his nephew, Reaching out to bless him, Lu Feng never thought that this time, Lu Feng felt something slightly touched!
Immediately afterwards, Lu Feng immediately searched all over his body, and surprisingly quickly found any abnormal movement all over his body.
——That drop of blood left behind by the monks of the "Wheel of Death and Reincarnation" after they broke their vow to Lu Feng!
The blood that was surrendered in the "wolf skin"!
(End of this chapter)