Chapter 265 Life Teacher (Part 1)
In the "Wolf Skin" that was surrendered by Lu Feng, the drop of blood vibrated in the "Gabala Bowl". Lu Feng remained calm, as if the other party was aware of it. , with a look on his face, Denlang's nephew immediately praised Lu Feng as "the most sacred wild yak king in the mountains", "the condor on the sacred mountain", and "the messenger of Bodhisattva". Lu Feng nodded slightly and signaled to Uncle Kangci You can make divination and get ready to go.
“It was only when we arrived at Zhaju Monastery in time that we all felt at ease.”
Lu Feng said, and Uncle Kangci agreed: “The master is absolutely right!”
< br>I don’t even dare to take my “nephew” with me.
He left his nephew with Lu Feng for an excuse and went outside to do divination. Master Cuoda also left wearing his own cowhide thangka robe. Master Zhenshi stood aside, as well as Lu Feng and his nephew Denlang. , Lu Feng glanced at Deng Lang's nephew. Deng Lang's nephew was very respectful to the monks. Lu Feng turned around and went to find the master of true knowledge to say something. At this time, if Deng Lang's nephew was sensible, he should leave. Here, Denlang's nephew is not very knowledgeable.
The trace of "involvement and throbbing" that just occurred made Deng Lang's nephew want to raise his head to look at Lu Feng's back. As soon as he raised his head, he felt a chill and a real trembling all over his body.
So he immediately stopped thinking like this and continued to bow his head and respectfully send the master Lu Feng off.
Lu Feng's voice came out, telling Deng Lang that his nephew was here. He had no need to go anywhere, so he would just wait here! Wait for them to leave!
Denglang's nephew did not dare to say anything. Lu Feng found the true knowledge guru, and the two of them stood outside the house of Wula Station, as if there was no one else around.
This is the part of his "renunciation" that must be blessed when he practices "renunciation", as well as his "compassion" and "impassionate mind", which must also be continued to be blessed in the study of scriptures and daily practice. , Don't let it be covered with dust in the slightest, and don't advance but retreat.
In the midst of the heat, the porters all looked towards the depths of darkness with fearful eyes from time to time. In the depths of darkness, there were two people, one of them was the "Endless White Pagoda Temple" "Master Yongzhen, and the other one is Denglang who "resurrected from the dead". They did not participate in this banquet, and Lu Feng did not have to eat these things. They were all joy, but they were also all bitter.
Lu Feng is also trying to eliminate fear.
Lu Feng said: "It is a yak."
Lu Feng sat there, entered the "Dude Fire Meditation", practiced the "Mahamudra", and spent three years in Mount Langnuo, Zahu Lake During the retreat, Lu Feng practiced various secret mantras, but he did not have the energy to practice the "Mahamudra". So now that he had time, Lu Feng sat down to practice the "Mahamudra" and took a look at Denlang's nephew and put him "Tie" him to his side and don't teach him to get out.
Therefore, when Uncle Kangci asked them to set off, Lu Feng asked his nephew Denlang to follow him and not take another step.
Everyone should have his or her own "White Umbrella Buddha Mother".
In such a caravan, the leader is their "fate". The leader does not say anything, and no one dares to say that the leader's nephew is an "unlucky Li Wei", but he does not say anything. , but they could not conceal their fear of this "resurrected from the dead" person.
Hearing this, Master Zhenjing returned the large grain of salt to his bag. He said: "Uncle always kisses uncle, and aunt always kisses aunt."
Therefore, the larger the temple, the more complete the step-by-step practice, the more true and true, and the more experienced masters will "explain" it to facilitate the practice of later practitioners.
Denlang's nephew tried to talk to Lu Feng several times, but it was like a little dog trying to get over a big dog, and he couldn't get along.
At the "fifth stage", Master Zhenshi said that there is a practice of the "Four Infinite Minds" of Dependent Origination and Emptiness in Zhaju Monastery, which Lu Feng Wuyou practiced elsewhere. By cultivating the "Four Infinite Minds", you can continue to bless people's "Two Minds" - Lu Feng is blessing the "Three Minds", and then go one step further to reach the fourth level of the Immaculate Mind.
We have completely exited the "Great Glacier", and no one is missing in the caravan. Uncle Kangci breathed a sigh of relief. When we arrived near the first farm, Uncle Kangci was even more generous. He opened his pockets and bought three sheep. He even borrowed the pot used by the people in the farm to eat and killed the sheep. Everyone started eating and drinking, and the atmosphere was lively.
Seeing this "Li Gui" and "Guru" sitting together, they felt a little more relaxed.
Master Zhenshi said: "Master Yongzhen has seen his true face? Have you seen clearly whether he is a yellow sheep or a goat?"
On the way, he did not say a word and did not give Denlang's nephew a chance to speak.
Zi Lufeng refused to eat, but Uncle Kangci did not dare to be really hungry. He took a bowl and filled it with milky white mutton soup with green onion and a lot of it. The steamed buns were sent over. Although the porters did not dare to talk nonsense, they dared not to speak.
Just make sure that he doesn’t become his own "obstacle demon". On this trip, things have priorities. Obviously, the things that matter to Denlang are not urgent, but they are really and " It has something to do with the "Wheel of Death and Reincarnation". It should be something that the Khan Kings on the grassland and the masters of Zhaju Temple were troubled by. It has nothing to do with a little monk like him, Lu Feng.
Lu Feng didn’t respond. He knew that Master Zhenshi had seen something, but some things were worth thinking about, and some things were not worth thinking about in depth. Uncle Kangci and Nephew Denlang The matter was not worth thinking about for Lu Feng. He just had to ensure that everyone reached Zhaju Monastery safely.
After hearing this, Master Zhenshi took out a handful of blue crystal salt from his robe. Lu Feng shook his head and said: "Kangci is very important to his nephew. Your own eyes are even more precious, just ask him to go, he will naturally have his own place to go.”
Lu Feng practiced "Mahamudra". Denlang wanted to speak several times, but he opened his mouth and then closed it again - Lu Feng didn't want to hear, so he couldn't speak. It didn't matter who Lu Feng was to him.
So Lu Feng sealed Denlang's mouth, not asking him to find trouble for himself. Under the sparks, looking at these porters and men who drank too much and sang, Lu Feng felt life The surging.
But that's all. There are still shadows of the esoteric realm around the "Endless White Pagoda Temple" here, and there are still shadows of the "Great Lord of the Witch Cult". If we go deeper into the grassland, there will no longer be any shadow of the "Witch Cult" that Lu Feng is familiar with. Instead, there will be traces left by the monks.
There may still be some remaining shadows of the prairie witchcraft.
In three years, Lu Feng also learned dialects.
Except for the caravans and some erudite monks, no one else can speak a language that everyone understands. If you want to walk in the esoteric realm, you must learn more than one language and dialect. It was not difficult for Lu Feng. When Master Zhenshi was talking about the various forces on the grassland, he mentioned the grassland witchcraft.
Only grassland witchcraft is not as prosperous as the "witchcraft" in the esoteric realm that Lu Feng has seen. This grassland witchcraft has escaped into the wind of the grassland and integrated with the "nature" on the grassland. Inevitably, a large number of grassland witchcraft have been integrated and annexed into the monks on the grassland.
According to Master Zhenshi, there are some "prairie witchcraft" among the tribes of some Khan kings, and even some Zhangjing tribes. If there aren't many, it won't make a difference. Therefore, during Lu Feng's trip, he didn't need to pay attention to the grassland witchcraft, nor did he need to pay attention to the "witchcraft" in the esoteric realm. In the "Zhaju Temple", they couldn't hold up the skull tool and knocked on it. Don't move the chime.
Therefore, Denlang must shut up. No matter whose "back-up man" or whose "incarnation" he is, he must stop for a moment and ask Lu Feng to perfect the grassland. The first step was like this. On the second day, the group set out again. Along the way, Lu Feng could see that the grassland was more "vibrant" than the secret law field.
It's the same as what is said in "Chile Song".
Chilechuan, at the foot of Yinshan Mountain, the sky is like a dome, covering the surrounding fields.
The sky is clear, the fields are vast, and the grass is blown by the wind, and cattle and sheep can be seen low.
Looking far away, Lu Feng knew why the "Master of the Treasure Account" enshrined by the imperial court and the pure land he guarded looked like that. From here, it looked like " The Buddhist Pure Land guarded by "Baodang Master" is very similar. Looking from a distance, the entire sky is like an arc-shaped yurt, wrapping the entire square "carpet".
A complete "world" is formed.
Although there is no gold everywhere, the grassland on this earth is more precious than gold. At the end of the sky, the black mountain range is like a dead dragon, straddling the two worlds and cutting them apart.
In the deep pasture, animals of all kinds pass through from time to time, and herdsmen also begin to appear. It is not clear whose serfs or herdsmen belong to whose family, and more importantly, how many times have they walked? Days later, there was no sign of "Li Gui"!
A prairie that looks like this can be called a "pure land" compared to the Tantric Domain.
Zhi Lu Feng did not think that this place was really a "Buddhist Kingdom on Earth" because he had never seen "Li Gui".
Master Ying Zhenshi once said that the "seriousness" here is often closely related to the "year", "astrology" and "environment". The "seriousness" will occur in "special years and seasons" ” appeared on the prairie.
And in terms of processing methods, this place is also different from the "Endless White Pagoda Temple". The Zhaju Monastery attaches great importance to "property" and "property". Gurus who have practiced Buddhism and can recite mantras must go to various tribes and temples to protect "property" The peace of the human body, whether it is two feet or four hooves, is very important to the Zhaju temple. Therefore, when "serious" appears, the master in the temple must take action, sometimes more than " If the "discipline monk" goes out, the other masters must also go out.
Zhaju Temple, within a large area, looks somewhat similar to the Wuwu White Pagoda Temple. They are both composed of "three parts", "Discipline Academy", "School of Sutras", "Academy", and Zhaju Temple. This temple is even larger and more sophisticated, and there is also a "Government of Elders" above it. But this "Group of Elders" is so special that even Lu Feng, who just came here, can't even join this line.
It is rare to be leisurely.
In such a "leisurely time", Lu Feng had the feeling of igniting the "throat chakra" and the "bright point". He should practice the "chakra" at this moment and complete his " "Wind", the so-called "wind" means that one can rise out of thin air as light as a swallow. After practicing it to perfection, one will be like a yogi, possessing the magical power of "flying".
Zhi Lufeng responded to the blessing of the secret mantra, and his "Crown Chakra" and "Ajna Chakra" were also opened, so he caused the fire to form a big moon, protected by the deity, burning in both directions, and the central channel was supple. These days, with such various blessings, Lu Feng's "Mahamudra" practice can be regarded as "a thousand miles a day". It may not take much time for him to open this "Roaring Wheel" and complete the entire central channel. The smoothness of the chakras is due to the fact that at that time, he has opened the "Crown Chakra" and "Ajna Chakra", and only needs to connect them to complete the "Great Perfection of the Body".
What is this?
This is "enough qualifications", this is "accumulation and accumulation".
In such a seemingly silent but actually very happy day, Master Cuodar left quietly without telling anyone about his departure. One morning, on the Great Sun When he just rose, he left naturally and never came back. Lu Feng and others were about to reach the place where they were going. Lu Feng and Master Zhenshi both looked up at the eagle in the sky.
These eagles fly very far and high, but with Lu Feng’s eyes, he can still see that there are bells hanging on the necks of these eagles. Among the bells, there are bells and bells. There are incense pills and colorful ribbons stuffed in them, and the same is true on the surrounding roads. Mani piles and colorful ribbons turned into colorful flags are in perfect harmony with the strong wind on the prairie.
Lu Feng also stayed with Manidui along the way and helped him recite the "Six-Character Ming Mantra".
When they reached a large meadow with many roads, it was time to separate.
Walking along this road, no matter which direction you go, you can encounter temples on the prairie, and the pastures here are becoming more and more lush, and Lu Feng even saw grazing cows Sheep, a large number of livestock live safely in this place, and there are also herdsmen who belong to the temple grazing in it.
Miaozi is the owner of the largest means of production here.
These cattle and sheep, as well as the eagles in the sky, the herdsmen, and even the "grass fools" on the grassland, are all the property of the temple. Lu Feng "returned" Denlang to Kangci , Kang wants to send his good nephew back and ask him to meet his grandma.
In a place like this, although Kangci is still a little afraid of his nephew, he is not so resistant - the eagles in the sky are the eyes of the guru in the temple. Here, even if his nephew is "Li Wei", he can't blow the sound of Yama's Gangdong. The Buddha's Dharma shines here, covering up these many Li Wei demons.
After breaking up with everyone here, Lu Feng and Master Zhenshi walked very slowly. In the words of Master Zhenshi, if they didn't move, someone would naturally come over.
As expected, after a short time, several "grass fools" emerged from the surrounding grassland.
Although the name of these "grass fools" sounds naive, but not only to family members, but to outsiders, these "grass fools" are very fierce. They have colorful ribbons around their necks and no bells. It seems that it is a mastiff used to drive livestock or hunt.
What’s more important is that they have no intention of being afraid of Baima!
They were barking, with foam flying around their lips, and they were walking around the white horse fiercely, but they didn't speak. Under this roar, several strong men with bronze faces were riding on the horse. The horses with colorful ribbons came from a distance. They were "walking on flat ground" on the horses, showing their proficiency in bow and horse. When they saw the attire of Master Zhenshi and Lu Feng, the faces of these men immediately relaxed.
They reined in their horses, got off their horses, clasped their hands and bent down to salute, and said respectfully: "Where do you two masters come from?"
(End of this chapter)