Chapter 287 There are so many visitors!
Ganing Rendun Tashi told the origin of the old man. He was the former master of the "Prairie Witch Cult". Mingfa Monk said: "Then his origin is that he is a magical witch? Is he a witch who worships gods on the grassland? "
Ganing Renton Tashi said: "No, he is not a witch. His origin is more complicated, but this has nothing to do with us. He and The Khan family and the Zhangjing family on the grassland have an inexplicable relationship.
But he has to take action if he takes our offering.
Just be optimistic, he will. Come with the Khans to watch the ceremony
At that time, Yongzhen will inevitably die. You have no way of knowing their methods. Some of them, even the masters in the temple, cannot detect it. Those who can detect it will not go there. action.
After all, he knows more than just this part of the 'Prairie Witch Cult', he also knows part of the Jurchen 'Witch Cult'!
He is Sama, and he is also one of the people who can best communicate with 'Li Wei'. There is no need to worry about Yongzhen. The Bodhisattva does not allow us to kill Yongzhen, but it does not mean that Sama is not allowed to kill Yongzhen. .
These days, you put your heart in your chest. We are not the demon king of Ling Kingdom, and he is not the king of Ruyi who subdues the enemy demons. The time we succeed in stopping the evil, Yongzhen will definitely do it. die! ”
Having said this, Ganing Renton Tashi was unwilling to say any more.
"Everyone has his own nature."
I do know that there is a good thing in the temple. We must get that thing to help you suppress this 'Li Wei' in you. Even if it is powerful, it must be suppressed by that thing.
In the end, there was no one to speak, and the whole world became so quiet.
It is "can" and "cannot", "cannot" and "feasible".
He sat alone in front of Monk Mingfa.
Buddhism is full of various "dualization" arguments.
It was something he suddenly remembered during his practice. For him, his "precepts", although they cannot simply be said to be the rules of "may" and "don't", "allow" and " "Not allowed" changes.
Lu Feng was actually talking to himself, walking back and forth. The beads in his hands were like a lathe. He was walking so fast that Lu Feng felt that all his "wonderful thoughts" were there. There was excitement in his mind. There was no one else here, but Lu Feng knew that he was about to "burn"!
Hey, I understand! I understand!
"Everyone can become a Buddha".
But before that, you must recover from your current injury.
After a long while, he just said: "In addition to Yongzhen's matter, there are still big things involved with you, so I can help you temporarily overcome the serious treachery in you! But If you want to truly overcome the evil traits in your body, you can't rely on my Dharma.
It's not just a sudden whim, it's his "hard work"
No one is quiet, but Lu Feng's house needs to "debate" and need a "victory"!
Therefore, at this time, there is also a "dual" winner and loser. Therefore, at this time, Lu Feng felt "blessed" and felt the rolling tide coming from his "Tathagatagarbha" !
If you use it at the wrong time, everything will be easy. If you make a wrong step, you can't make a mistake every step of the way! ”
But for Lu Feng, “dualization” is only a foundation. On the basis of “dualization”, there are many variations.
Lu Feng stopped at what he just said During his practice, he suddenly thought - if he puts "Luo Ren Zandan The supernatural means of "cutting karma" like the "Corpse Buddha" are temporarily put together with the "precepts" I have learned, and they will be invincible in "debating scriptures".
The darkness is no longer Writhing, both began to heal
Having said this, Mingfa Monk knew that as Ganing Renton Tashi spoke slowly, Mingfa Monk was really tied to the horse of the "person" in front of him and could not escape!
Without any mention of the topic, the darkness calmed down.
Using this method to divide "Buddhist principles", there is no right or wrong in debating scriptures, but he just wants to distinguish a "right from wrong", which is a means and an end!
You must rely on the great power of the Bodhisattvas in this temple to suppress the "treacherous aura" on your body.
I know what you have found through the Golden Monk. As long as you have found those things, you cannot deal with the serious and strange appearance of a Bodhisattva. However, after so many years in this temple, there is nothing wrong. nice one.
"Everyone is everywhere in Tathagatagarbha."
But most living beings live in a mediocre way, living in a mediocre way and dying in a mediocre way.
Even at the end of the day, when he was dying, he did not open the "Tathagatagarbha", and he did not know how to open his own nature.
There is no way in my life that I have opened my own "Tathagatagarbha", and there is no possibility of "enlightenment" in my life.
So it is quite a pity.
Part of the anger of the "Fudo Mingwang" practiced by Lu Feng is the "anger" towards people who are "sinking in the sea of suffering". At this moment, Lu Feng felt that the meaning in his own nature was like a rolling tide, heading towards Seeing the waves coming from around him, Lu Feng quickly gathered his thoughts and forged his thoughts into a "ruling ruler".
This "ruler" does not look as powerful as the big iron rod. However, one side of this "ruler" means "can", and the other side means "impossible". It is "divisible" in itself. Meaning, if you integrate it into "debating scriptures", it means "right" and "wrong".
Once Lu Feng got "stuck" in it, he couldn't extricate himself.
I just feel that “the sky is vast” and “I am learning to sail in the sea”!
Since the last time the old monk Akang and the "first generation presiding master" hid in Lu Feng's "Tathagata Cang", this was a clear opportunity to touch his own "Tathagata Cang" again.
The rolling "thoughts" were like golden clouds coming from the sky, and finally turned into "ideas" embodying Buddhist principles, and began to be poured into the "Buddhist understanding" that Lu Feng himself understood and built!
This is also the first time Lu Feng has touched this step.
What he is facing now is that after receiving the qualifications, he will break through the "advanced path" of the window paper.
There is one thing that is more bad than good in Lu Feng's practice, that is, the teachings taught to him by his "original master" are extraordinary.
When his two "original masters" taught tantra to him, the old monk Akang taught all the "levels of dharma" to his disciple. Yes, but not all are “given”.
His inheritance is closer to another form of "terma".
He is from a different sect from the "first generation presiding dharma", so his method of teaching the Dharma is also very different from that of the "first generation presiding dharma". One of the points is that he combines everything, They are all placed in Lu Feng's "Tathagata Tibetan". Lu Feng can follow the "steps of cultivation to ascend", and then he can follow this "ladder" and get his own "Tathagata Tibetan". "Master" left him a treasure.
It is equivalent to the old monk Akang giving all these inheritances, but not all at once. Keep them for him first, and slowly take them back when he is able to practice.
Lu Feng’s other “master”, the “first generation presiding master” is different.
The "First Generation Presiding Master" performed a complete "initiation ceremony" on Lufeng.
This ceremony can be said to be a dangerous undertaking for soldiers.
His "initiation" was a "secret initiation" that went beyond the "word initiation", "meaning initiation" and "four initiations"!
In other words, when the "First Generation Presiding Master" gave Lu Feng an "initiation" for the first time, its specifications exceeded the "sixth level" of mantra initiation.
Such an initiation may cause Lu Feng to turn into a "serious villain" at that time. Although the "first generation presiding master" has generous means, such a risk still exists. The best thing is that Lu Feng not only withstood such an "initiation", but it also perfectly matched his spiritual heritage.
The "first generation presiding dharma" at that time thought that Lu Feng's "roots" were the best.
It is the "root weapon" that is as eternal and stable as gold, but he never thought that in the end, it was just a game between him and the "Human Skin Scroll", and he never competed for " "Ancient Scrolls of Human Skin", Lu Feng has been "watching the fire from the other side", taking advantage of it for himself, so in the end, he lost.
Wu Shi lost to Lu Feng, but also lost to the "Human Skin Ancient Scroll".
But what he left behind was the complete "Dude Huo Ding Mahamudra" - "Dude Huo Ding" is the general method of Mahamudra he learned.
Lu Feng must practice himself to the "Great Perfection of the Body" before he can carry out the subsequent "Visualization" practice.
Lu Feng has not yet reached the "Great Perfection of the Body". Although his Ajna Chakra and Sahasrara Chakra already have the "Mandala Lord" and "Secret Lord" stored in them, they do not have the appearance of Great Perfection. When he comes, When all the chakras reach the "Great Perfection", Lu Feng can be regarded as "instantly becoming a Buddha".
At the stage of "immediately becoming a Buddha", he can complete the final "air transport double happiness" of the "Humuddhisattva Mahamudra", obtain "great happiness", and complete "immediately become a Buddha".
After becoming a Buddha like this, it is still unknown which grain of sand Lu Feng will become among the "sands of the Ganges".
This is not what Lu Feng wants!
And Lu Feng now has some unspeakable "doubts" that make him have no intention of completing the entire practice.
Lu Feng didn't dare to say or think about this "doubt".
Every time, he guessed such a result based on the existing situation.
Every time the result comes out, it is crushed once, but because he has not crushed those "thoughts", so every time, he can still deduce the result through those conditions.
So now Lu Feng has no intention of practicing "Mahamudra" until he transforms into a rainbow, and then he will enter the stage of "immediately becoming a Buddha" and enter the "emptiness" go.
He is willing to use this as a resource again.
Continue adding lines.
Achieve yourself.
Lu Feng is not qualified to be reincarnated, so he can only accumulate countless blessings in this life! One step to success.
So Lu Feng now walked up with all his strength.
According to what Bayin Lotus Tu said, once the "throat chakra" is closed, you can actually join the first echelon of "debating scriptures" and have a big help in "debating scriptures".
But Lu Feng was not satisfied with this.
If "opening the throat chakra" is the first step, a "step into the first echelon", then Lu Feng wants to take another step forward with the help of "discipline".
Use the "Buddhist understanding" derived from your own "throat chakra" and "carry a gun and a stick".
More than that, he has one more step!
With the sharpness that can "cut the big wheel of karma", in the "gun and stick", this "sharp" sword and gun is attached, hidden inside, facing the opponent, striving to "one "Kill to death"!
Vajra sword, slash, slash, slash!
Leave no one alive!
For ordinary monks, Lu Feng naturally does not need to make such preparations.
After all, even Ganing Rendun Tashi or those reincarnated Buddhists, such as Bayin Lotus Tu, Lu Feng did not have to treat them so seriously.
But facing the Buddhas who came out of the "Lotus Flower Temple", Lu Feng had to adjust his preparations to the highest level.
Even so, Lu Feng had no way of knowing whether he could complete such a final "bible debate"!
It never hurts to be careful!
‘The rain is about to come and the wind is filling the building! '
Lu Feng said this sentence for no reason. He sat cross-legged and meditated. Wuyou opened the window to see the current weather in Jidel Grassland.
He knew The weather must be sunny today, but he didn't know if the clear sky would illuminate the temple without a trace of dirt.
It's best if you can!
Stop thinking like this is just like praying for blessings in a temple, it is just a beautiful wish!
The wind will not blow away the dirt for no reason, but Lu Feng is willing to be such a strong wind to blow away all the dirt here, leaving a clean world and a clean temple. !
"Praise to Vajra Immortal Bodhisattva!"
Lu Feng thought about this idea for a while, and then started his final preparations.
As the "big benefactor" in the temple, Master Mastiff has informed him that he can take this exam.
But after passing the exam this time, then Yongzhen’s great charity must be “true and true” without any concealment or neglect.
According to this time , he actually made such a "promise" under the noses of all the big families on the grassland. Under such circumstances, no one can "refuse to pay back"!
Don’t be in debt to the Buddha.
Don’t owe a debt to a Bodhisattva!
This is something that all the dolls on the prairie know.
Therefore, there is no need for Master Mastiff to worry that Yongzhen will default on his debt.
As a large temple, Ying Zhaju has many ways to get this monk to repay his debts. In this life, the next life, the next life, and ten reincarnations, he can get Lu Feng to pay back his debts. debt!
Repay tens of millions of times!
At this time, it was also the time when the various Khan kings, Zhang Jing, Zhasak and other important people from the family came to Zhaju Temple.
The "enthronement ceremony" of the new Buddhist disciple of "Supreme Hutuktu" of each generation is an extremely important matter in the esoteric realm. These nobles are not qualified to go to the "Temple of the Origin of All Dharmas" to observe the ceremony in person.
Therefore, they have to come to the "Five Great Temples" and the "Four Great Dharma Protector Temples" to participate in the blessing ceremony. They can leave on their own only after the ceremony is over.
After the presiding Dharma King of Zhaju main temple left, the temple was naturally managed by the "elder group" of Zhaju main temple. At this time, all the "discipline monks" also donated their offerings. , when asking for "offerings" and "alms" from various merchants or nobles' fleets, to get back the money.
A large number of herdsmen will come to the grasslands around Zhaju Monastery to exchange what they need. Commercial trade is unprecedentedly prosperous. Groups of nobles’ carriages and horses approach the Zhaju Monastery from the door to the other. They want to join Zhaju Monastery. This rare event is held in this temple!
(End of this chapter)