Chapter 288: The Auspicious Dharma Ceremony Hidden with Murderous Intentions
The grass grows and the orioles fly.
The flying eagle that represents the Buddha's will is flying high in the sky for nine days. Those grass fools are restrained by their masters, and they can't help sniffing the butts of the big animals that come and go.
A large number of animals were brought to the vicinity of Zhaju Temple. Men and women also came here and set up tents. The entire "enthronement ceremony" of "Supreme Hutuktu" must be completed. , it will take at least a month. This month is the time for all bulk commodities to be bought and sold!
Therefore, this is an unprecedented event.
Not even the annual Dharma conference is so lively.
Zhaju Temple is almost full of people.
Not only are the "discipline monks", but also the monk soldiers are riding horses and leading mastiff dogs, patrolling around day and night, making "oooooo" sounds. When they met people dueling privately, they immediately waved their whips and beat the men like raging cows.
No one will do anything to them.
Taking action against these Duoduo monk soldiers will cause them to lose the qualification to participate in this grand event!
Zhaju Temple provides safety guarantee for participants of these grand events, without having to worry about the invasion of evil spirits and evil spirits.
So they had a large camp in the distance early and were heavily guarded.
All the men of the Zhang Jing family, if Lu Feng were here, would be able to see their "big braids". They are one of the few people on the grassland who still retain such "braids", and Their guards all wore cloth armor, bright breast shields, and carried firecrackers and bows and arrows on their backs. But the strange thing is that most of the Zhangjing family members and the riders wore masks on their faces. .
Under the blessing of the masters of the temple, the weather has been smooth this month, so there is no need to worry about hail, wind and other disasters.
It makes people unable to see their faces clearly!
However, the Zhangjing family is not all men. Naturally, there are also women. Only their women are not allowed to enter the temple. Similarly, most family members, regardless of gender, have no noble status and cannot enter the Zhaju temple.
The more he had to learn, the more obsessed he became.
But Lu Feng is a caring person, but he has no time to pay attention to these, so now he has fallen into his own "meaning of commandments" and cannot extricate himself.
However, the "discipline monks" are also very discerning and will not go to those big families to look for unpleasant things. However, every time these big families come, they will make "big donations" to the temple. These "discipline monks" can also get the benefits of "giving".
The "discipline monks" of Zhaju Temple will also go from house to house asking for "offerings" to replenish the "materials" they have spent for their current position.
Only now can we see the prosperity of humanity!
The Zhang Jing family, the team is like a dragon, and shabby dragon flags are hung on the hands of the riders.
Infinite wisdom! Infinite resources!
The fewer the swimming fish, the more swimming fish float out from the scriptures. The more swimming fish float out, the more the swimming fish get in through the "door of convenience" opened by Lu Feng's three great sounds. The more, the less.
The Khan family is the family of the heads of several tribes. They don’t care about their braids. You can see what is called colorful just from their clothes. They have all kinds of clothes on them.
When they arrived, the Great Buddha of Zhaju Temple personally came forward and led them to the other side, telling them that their station was far away from the Zhangjing family's station.
This is a "door of convenience".
They are not allowed to be together.
They were the first family to enter the temple, one of them all.
The next ones to come are the members of the Khan family.
When Lu Feng opened the "door of convenience", he gained infinite wisdom. Around him, the "scriptures" he had seen in the past seemed to come alive at this moment, like "swimming fish". They kept circulating and swimming around him, trying to get into his mind,
but it wasn’t just any “fish” that was in his mind. He had to get it. Only the "precepts" and "scriptures" that he relies on can fit him. It is the various scriptures that he can do and want to achieve that form a monk who can receive and keep the precepts!
The original Lu Feng, the various chakras he opened, gave birth to a gleaming light, which reflected each other and formed three colors. Lu Feng opened slightly from time to time. He opened his mouth, and from his mouth, three major sounds came out: "Om", "Ah", and "Hum"!
Every time this sound is made, there is like a mute door here, which is slowly pushed open by Lu Feng’s loud voice. Also every time it is pushed open, the many people wandering around him "Sutras" will penetrate a little through these invisible doors, but these invisible doors seem to be connected to the "big universe" of Lu Feng's body!
This "mandala" connects Lu Feng's body.
A large number of men and women came here with their valuable belongings, and the big shots who came with them, no matter which "witch cult" they belonged to, where the "lord" came from, or they had old grudges. family, they are not allowed to use the knife to see blood here.
When they arrive, the Big Buddha in the temple will personally come to welcome them.
Formed its own camp.
Those who are interested can get a lot of useful information from this information.
So, the more "fish" there are, the less "fish" there are.
Isn't this a kind of wisdom?
A large number of "swimming fish" entered his "central channel" and actually fit with his "muladhara chakra" and "lotus platform of compassion". In this " Around the "Lotus Terrace of Compassion", the "Six-Character Great Ming Mantra" is like a "big planet", and these "swimming fish" are like "small satellites", and they all fit into it.
"revolution" and "rotation" are formed.
Lu Feng’s whole person also experienced a change in momentum.
Gradually, he got closer to the tall, inhumane, cold and serious look of "Elder Mingli" whom he had seen for the first time.
But that is just the side of Elder Mingli!
Just like "Fudo Myoyo" is the teaching wheel of "Great Sun Tathagata", the inhumane, cold and serious one is just the majestic side of "precepts".
However, "precepts" are more than one aspect. It is also a kind of love and gentle protection like the Mother Buddha. It is the protection of monks and prevents them from taking the "wrong path", so here it is With such thoughts, the billowing thoughts from the "Tathagata Cang" finally formed a "ruling ruler" on top of Lu Feng's head.
This "Jie Ruler" looks three-thirds like a "Jie Dao".
However, whether it is the "Jie Ruler" or the "Jie Dao", they are both used to hurt others, but are used to "save people."
Among them, the "Jie Dao" is a prop used to cut cloth and make cassocks. It cannot be used to hurt people, and it cannot be used to kill without seeing blood.
Furthermore, this kind of "ruler", even among the "punishments", is actually the one that is least afraid of people.
In comparison, he stripped the person naked, hung him on the flagpole, and beat him severely with a whip.
Or ask the monk who made the mistake to break the bamboo or wood with his forehead.
From this point of view, the "jie ruler" can be regarded as a gentle thing.
It is Lu Feng's heart of salvation and "compassion", so on top of this "ruler", there is even the "Rhyme of Great Compassion" from Lu Feng's "Six-Character Great Ming Mantra" wrapped around it, so Lu Feng's heart is like gold. The forged "ruler" is actually a thing of "forgiveness" and a thing that "leads people to do good". Harm is not its original intention. It is to tell people to "wake up well" and "must not be in the sea of suffering." The treasure of reincarnation.
Under the "ruler", it is Lu Feng's last resort hidden behind "salvation", which is "non-duality", "big cut", "you are not you", "I am not you" The duality of "I", his ruler, is "the right dharma is not dual", but "there is a difference between right and wrong".
Therefore, behind this ruler, there is a rolling tide of karma!
In the warmth of this karma tide, the blue light is hidden in it and turns into a diamond sword!
The "Rule Ruler" is only aimed at those people in the "sea of suffering" who must be saved by "Fudo Mingwang", but for enemies of Buddha, obstacles and demons, and opponents who are indistinguishable, it is this It’s time for the blue light Vajra Saber to appear! Then it's time to "cut", "cut" and "cut".
At this time, this "beheading" does not mean beheading the opponent, beheading the opponent, or decapitating the opponent.
This cutting is to cut off your own obstacles, your own "obstacle demons", your own "delusions" and other things.
You also need a view of purity!
Of course, in "debating scriptures", it is not about killing the opponent, it is about killing the "unrighteous", it is about killing the "unrighteous"!
If the opponent is neither "treacherous" nor "obstructive demon", then this karma diamond sword transformed into blue light will not be able to cut it! Lu Feng is here for redemption, not for massacre!
It’s done!
It’s done!
Lu Feng's "Lord Buddha, I am accomplished" has become a method that only has a prototype now, but even Lu Feng who created it knows that this prototype is not easy.
No matter what, it is "everything is difficult at the beginning".
Although "it will be difficult later", with the "beginning", a path has been opened up. By following this "path", Lu Feng no longer has to be a "headless fly".
However, Lu Feng did not know how powerful the "Rule Ruler" and the "Vajra Saber" he had cultivated now had.
In this regard, "Debating Scripture" is a gold standard.
You go to debate scriptures. If you win, your Buddhist principles are correct. If you lose and your level is low, it means that your cultivation as a monk is not good and your understanding of Buddhism is not good. But if When you reach a certain level and can serve as a spokesperson for a faction, then your "ministry's method" won't work!
At that time, it was not only you, the master who was an eminent monk, who was killed and your reputation plummeted, but your tribe was also implicated and suffered huge losses.
This "Sutra Debate Field" is the "Shura Field" of the monks. The whole "Sutra Debate" is so cruel!
Therefore, whether his method is effective or not will be decided at the "Sutra Debate Field".
‘It’s best not to meet the masters from the Lotus Chin Tso Dharma Temple. Although those masters’ obsessions had murderous intentions towards me, in the end, they taught me the skills of debating sutras that I have now.
Beheading them with a diamond yue saber made it seem as if the apprentice had learned the skill and killed the master.
That’s a bit unreasonable! ’
But that's what he said, when the time comes, Lu Feng wants to prove that even if he faces the obsessive master of the "Lotus Flower Temple", his method is not weaker than others!
This is a fundamental issue and must not be wavered at all!
The same applies to anyone!
While he was waiting, Lu Feng suddenly had a flash of inspiration. He suddenly heard the sound of someone knocking on the door. Lu Feng was the only one in the entire monastery, so Lu Feng could only go down and open the door and go out. When he opened the door, he saw the "Master Mastiff", a master with fleshy cheeks and a kind-hearted appearance.
But Lu Feng did not dare to underestimate this monk, who only looked "kind".
How could it be easy for such a monk to be a "deacon monk" of "Zhacang Monastery", and Lu Feng also knew that he would have to rely on this "mastiff monk" for many things in the future!
This monk's name is "Master Mastiff". Lu Feng has been in the temple these days. Although he is "working behind closed doors", he has also heard some news.
Knowing the status and importance of this monk, he is definitely higher than the Golden Monk in the "Zhacang Monastery"!
This "Master Mastiff", as the deacon of Zhacang Monastery, and the "monk official" status of the deacon monk have been changing, but the status of "Master Mastiff" as a "monk official" , but there has never been any change.
He is the "loyal mastiff" of Khenpo Tenlo Rinpa. He is the "mastiff" of Khenpo Tenlo Rinpa and the "dragon that protects the Dharma"!
The word "mastiff" here is not a curse word, unlike some in the Central Plains where people say "I think you look like a dog".
On the contrary, in these nomadic places, "mastiffs" are important means of production and "members of the family." Even in some particular houses, the "mastiffs" are all "invited", and it's all fate.
Even sometimes, the "mastiff" on the grassland is the "sacred beast" that guards the sacred mountain. Saying "someone's mastiff" is not a curse word, it is a reward and praise, especially these The words came from the mouth of a great Buddha.
The title "Master Mastiff" is regarded as a compliment, and no monk thinks this is wrong.
On the contrary, I was even more in awe.
Another point is that the "mastiff male monk" looks very much like a "mastiff dog" with the flesh on his cheeks dragged down. This is why Khenpo Tenlo Rinpa said that he is the reincarnation of the "dragon" on the sacred mountain. This is the second point why he is called "Mastiff Monk".
And the last point is that "Mastiff Monk" is like a real mastiff dog, he can bite everything into pieces in one bite!
Be extremely cruel to your enemies!
Even with these three points, it is impossible for Lu Feng to have the slightest disrespect for this close deacon monk of Khenpo Denlo Rinpa. "Master Mastiff" personally came to find Lu Feng, a foreign monk. Naturally, he gave this "foreign" monk a lot of face. "Master Mastiff" looked at Lu Feng's empty room and said, "Yongzhen, you He is truly the simplest of all the great masters I have ever seen.
He doesn’t even have an acolyte, so he doesn’t find it difficult.
I also heard that you don’t have many friends in Dracang Monastery. Even the two masters Baoyin and Baozhu who came in with you already have many masters hovering around them. According to my understanding of you, Yongzhen, you are not weaker than those two masters. "
Lu Feng said sincerely: "If you stay under the Dharma, where will the suffering come from!
Under the Dharma, where and when do you make friends?
Stop reading the Dharma is like a nectar initiation, eating honey in your mouth, but you feel so comfortable that you don’t want to do anything else. "
Lu Feng said this, and "Master Mastiff" believed it. "Master Mastiff" glanced at Lu Feng, a little surprised, and said: "Okay, okay, okay! ”
He never expected Lu Feng to say this.
And the important thing is that he still didn't hear any "misspoken words" from this foreign Yongzhen.
This means that what this monk said is true?
In this way, this monk is quite good.
Know the goodness of Buddhism.
You know how good the temple is!
However, this time's "debating scriptures" may be a little bumpy for these monks!
Thinking of what Lord Tenlorenpa said to me, the "Master Monk" also felt a little pity for this monk. It's a pity for such a master. In normal times, there is naturally hope. of.
Unfortunately, at this time, it is considered bad luck for him!
Fortune is also a part of spiritual practice! It’s just that he doesn’t have enough qualifications!
But luck is luck, and it has nothing to do with him. He still did what he should do.
He still explained the rules of this "exam" clearly to this "unlucky" master. "Master Monk" said: "This time, you have to take the fifth level exam. Step, so now you have to join the other monks who are taking the exam together, chant sutras and recite Buddha's name for a day in the temple hall, and then go to take the exam, so today, I am the one who will send you to the temple. "Inside."
Lu Feng said he understood, and thanked the "Mastiff Monk" in front of him. Lu Feng followed the Zacang outside and called the other monks by the way. Lu Feng didn't see anyone. The faces of Ning Renton Tashi and Mingfa Monk, these two monks seemed to have given up on taking the exam this time. However, Lu Feng saw a familiar face in this Zhacang.
When Lu Feng met the other deacons in Dracang, he saw more familiar faces, but these were not important. When Lu Feng walked out of Dracang, he heard Bodhisattva The joyful sound brought by the wind horse sounded like the sound of some Dharma festival blooming on the distant grassland.
Lu Feng felt something in his heart and asked the others if they had heard it. The others said they had not heard it. Even the "Mastiff Monk" looked at Lu Feng in surprise again - because he did not hear it either. Hearing, if the sound was really brought by Fengma, he would definitely be able to hear it.
Lu Feng nodded, and when he saw the faces looking at him, he understood something.
He recited Buddhist teachings, lowered his head and walked along with the crowd.
‘This exam,’ Lu Feng thought, ‘is really interesting! ’
(End of this chapter)