Chapter 311 Generous temple, complete mandala!
The open door of the mandala was not tall, but it was "bottomless" and quiet. Lu Feng was fearless and strode forward, entering first without waiting for the two people behind him. "Reincarnated Buddha".
That "Kutuktu" saw that he was not the first to move forward, nor was he angry. He slowly followed Bayin Lotus Tu, and even looked at each other with a smile, indicating that Bayin Lotus Tu could walk in front of him, while he lowered his rosary beads from one palm, not in a hurry. He walked in slowly behind the two of them.
The wall of the building in front of them is not that tall. It looks like it is at most a person and a half tall.
This is a "three-dimensional mandala", also known as the "mandala of the deity". It is an extremely "special" place and the real viscera of the temple! This "mandala" is different from the "mandala" that Lu Feng has entered before. It should be complete, with a circle on the outside and a square on the inside. It is a place that completely expresses the Buddhist concept of "universe".
On the outermost side of this mandala, "ocher red" mineral pigment is painted on the wall to describe the "wisdom fire" that does not change color for hundreds of years.
Beside this gate, there are also men and women floating, looking ruthlessly at everyone who enters the mandala.
They are the same practitioners.
Father and Mother Dakini.
They are all in human form, with animal heads and human bodies, holding various human bone instruments, staring at the monks below. Lu Feng didn't care about this. Every building and every pattern in the "Immortal Mandala" had its own symbolic meaning. After Lu Feng walked through the door first, the door closed by itself.
The three deacons outside saw the three monks walking in and waited outside in silence.
He knew as clearly as a mirror that this mandala was not the place where the monks of the "fifth level" usually sent people to realize "renunciation" after "general alms". A special place.
The three of them had no communication and kept their mouths shut tightly.
Knowledge is right in front of you, just bow your head and get it.
Here, it is even more special and special.
According to his current state of mind in cultivation, no matter how "impatient" he is when he gets here, he will not have the heart to leave the monks he is traveling with here forever and keep the secrets forever. , when such thoughts appear, it is more like his "lard has blinded his heart" and "the devil lives in his heart", bewitching him!
But just when Lu Feng sensed something was wrong, the two monks behind Lu Feng also had evil thoughts in their minds. However, they were both extraordinary people. From the beginning to the end, Lu Feng never underestimated the two masters behind him. Of these two masters, one was a "reincarnated Buddha" inherited from the folk dharma lineage, and he was a successor of the dharma lineage from an ancient temple. As for the other one, he is the "reincarnated Buddha" and "Kutuktu" in the true sense.
Especially "Mastiff Monk".
Three monks who had "taken refuge" in the "Three Roots" walked in here and created wonderful changes here!
When people sit cross-legged below, they can feel as if the "Bodhisattva" on the mural is looking at all living beings with lowered eyebrows. Between the lowered gaze of this "Bodhisattva", these monks can naturally have their own feelings. After realizing the "renunciation", you don't need to enter the complete "mandala". In the complete "mandala", you will naturally have a "complete view of the universe". This is also what the "Mastiff Master" tells everyone to enter. But the reason for casual reading is that no matter where you see the "mural" in this "mandala", you can understand the "renunciation", but there are words that the "Mastiff Master" did not say, then After entering this "mandala", the possibility of not getting out is much greater than that of the "mural"!
"Master Monk Mastiff" and the other two deacon monks could not take the initiative and rashly changed the "place of enlightenment" for the three monks. The only one who could do this was at least "Khenpo Denlo Rinpa". Such a thing The three deacons didn't think about it, didn't ask questions, just obeyed the decree and did their own thing well. As for the profound meaning behind this matter, it was not something they could speculate on!
Even looking at this, Lu Feng suddenly had "evil thoughts"!
Fortunately, as soon as this mood appeared, Lu Feng was immediately alert, and he immediately used his "Great Compassion Rhyme" to smash this "ill-intentioned thought" into pieces and all these "ill-intentioned thoughts". It was broken under his own "lotus platform" and he let out a sigh of relief.
Here is finally a collection of the three fundamentals of tantric practice.
Under such circumstances, how can we still have time to ask people to talk?
I just wish I could have a few more pairs of eyes to scan everything here and remember it in my heart, so that no one else can find or know about it.
That's when they entered this "mandala".
There are also protectors, brave fathers, and dakinis for those who practice tantra.
No matter the rest, stop saying "Kutuktu".
Usually the "place" where people are invited to realize "renunciation" is the side hall of the main hall.
Lu Feng took the lead in walking into this "mandala" and stepped into this mysterious "Buddhist universe" through the surrounding walls painted with the gazes of "Dakini" and "Father Yong".
The deity of mandala practice.
A master who practices Tantra.
There is a mural three feet high, shining brightly.
At the same time, he also knew that something was wrong now.
After entering the gate, Lu Feng saw that in this "circular" "mandala", there were more "mandalas" in front of him, and they were one "arc" wall after another. These "walls" On the "surface" are mineral pigments of different colors, and on these walls, there are several graphic patterns, which indicate the extraordinary nature of this place. Lu Feng's eyes fell on these places. Neither Lu Feng nor the Bayin Lotus Picture and the "Kutuktu" behind him spoke. No one was interested in talking.
Whether he is the "first generation venerable" of the "Endless White Pagoda Temple" or the current "presiding venerable", which one is the simple one? However, there are two reasons why Lu Feng doesn't care about the "Kutuktu" behind him. First, they have no intersection, and different "Kutuktu" have different binding force on monks like Lu Feng.
At least in this large temple like Zhaju Temple, there is only one "Kutuktu" who can walk the talk, and that is the "Presiding Dharma King".
This big identity of "Kutuktu" in a certain temple has no effect on him.
Describe this in one sentence.
That is "the county magistrate is not as good as the current one"!
This "Kutuktu" can't manage him, so he can ignore it.
As for the second point, Lu Feng knew that his main energy in the future could not be on the Jidel Grassland. Even if he got to know the "Kutuktu" on the "Jidel Grassland", It doesn't do him any good either. It doesn't mean that Lu Feng thinks too highly of himself. It means that he really doesn't have much ability to take care of both left and right.
The current "Kutuktu" is actually much younger than them, but he is also a "fifth-level" monk. Such a monk has not yet reached his level. The "Buddha Dharma" and "mantra power" have reached the level of "Kutuktu"!
The three people who came in here all had their own tricks. Lu Feng even wondered whether the three people present were all monks who had realized the "renunciation"? The three of them entered here with the attitude that they had come to the "big temple" and came here specifically to learn?
As soon as this idea came up, Lu Feng felt that his guess was probably close to ten.
The three of them are all extraordinary people, so there is special care for the three of them in the temple. Otherwise, the three of them would not have been affected by such a strange influence as soon as they entered.
After all, faced with the sudden "incorrect thoughts", the three of them were still like this. What if it were other monks who came here?
The "Kutuktu" suddenly said: "If my predictions are correct, the one in front of us should be the 'Six Paths of Samsara' mandala.
The person enshrined in it should be a certain 'Lord of Yama', but it seems that we have not yet arrived here, so the deity enshrined in this 'mandala' may not necessarily be the 'Lord of Yama'.
It should be a more special ‘Gongbao God’.
The supermundane 'Vajra Protector' is also a 'Bodhisattva', but if you want to walk in front of the 'mandala' of this 'deity', you have to walk between several 'mandalas' , can be reached just now, but according to the feeling just now, if you want to walk past these 'mandalas', you must have the Dharma by your side.
The mandala in front of me may be the 'Six Paths of Reincarnation' mandala, and there should be a 'Lord of Yama' in it. However, this is inconsistent with my spiritual deity. I want to avoid this mandala. Find another way.
Two masters, what do you think? ”
The "Kutuktu" directly pointed out what happened in this "mandala". Lu Feng actually had some guesses in his mind, but after hearing what the other party said, he put his hands together and saluted and said: "Thank you 'Kutuktu' Thank you Yongzhen for answering your questions!”
“Master Yongzhen’s words are serious. Even if I didn’t say it, you should be able to tell it soon.”
This “Hu”. "Tuktu" looks young, that is, slightly older than "Caidan Lunzhu", but he is "old-fashioned" and very organized in his work and speech. He seems to be a wise monk with "sustained wisdom".
For him, the two masters in front of him are both blessed.
This "Khutuktu" has no arrogance or squeamishness at all, which is very rare.
And in his eyes, these two masters were very interesting, but he would not say what they meant. Why did they appear in such a "mandala" this time? "Tuktu" actually already knew something in his heart. This was a rare opportunity, even for him.
But he does not think that this opportunity belongs to him alone.
He has heard the name of Master Yongzhen outside, although there are many monks of the "Sixth Order" in the temple, and there are also many monks in other temples. Many "sixth-level" monks came to Zhaju to take exams in this temple, so there were a large number of them. However, in the debate field where the "sixth-level" monks took exams, there were many heads of people killed, and the losing monks were "convinced." There are still a few masters who cut off their own heads orally. Many monks of the "sixth level" want to call him "head-killing demon", but unfortunately they dare not say it out. As for the "fifth level" monks, "Monks, it is impossible for them to call Yongzhen a "head-killing maniac" in front of him.
As for the Bayin Lotus Picture, this wonderful master was reflected in the lotus pond where the "Bodhisattva" statue fell in their temple, and was finally brought back. The "reincarnated Buddha", this "legend" is true and true from the perspective of "Kutuktu". He has infinite connections with Buddha and is blessed by Bodhisattvas.
Under such circumstances, all three of them could achieve the opportunity in this "mandala", but he would not hide his secrets because of this.
There should be no need.
He should also know that what should be his own is his own.
To hide it is to be stingy.
So this Hutuktu, who was not yet ten years old, introduced himself, introduced the "mandala" by the way, and said: "I am the 'Kutuktu' of Fazhao Temple, you can call me' Daru Hutuketu'.
'Dharu' is my name. Before I did not cultivate enough in Buddhism, I could not support the name of the Zen master in the temple.
So you can just call me ‘Darukhutuktu’.
Two masters, since both of you have obtained the special features of this 'mandala', I will leave on my own.
My opportunity is not here. Even if I force myself to walk now, I can't get through this mandala of "Six Paths of Reincarnation", so I have to look for my opportunity.
Of course, the two masters should also have their own opportunities to be here. In this case, if I can see the two masters in the "deity" of the mandala, I will be very happy.
Great joy. ”
Daru Hutuktu said to the two masters sincerely.
Lu Feng and Lianhua Bayintu also clasped their hands together. Hutuktu was polite to them. They also respected the Hutuktu in front of them. In Lu Feng’s previous words, he is "a man with talent." Virtue”!
After Daru Hutuktu finished speaking, he found a direction and walked in that direction. According to ordinary principles, this "mandala" is in the shape of an "○", so he started from If you walk out here, you may also walk back there, and then return to the same place.
But this is just a "common truth". Anyway, this is not possible here. Daru Hutuktu should be looking for a "mandala" that he can pass through, and will not leave the city alone. .
He made it very clear that he wanted to see the two of you at the real "deity" of this "mandala". His intention was for the "mandala deity" and nothing else.
No scenery on the road!
After bidding farewell to Daru Hutuktu, Lu Feng and Bayin Lianhuatu were the only ones left here.
Bayin Lotus Picture looked at the "Six Paths of Reincarnation" mandala in front of him, with fear in his eyes.
There are great secrets and endless karma in the "Six Paths of Reincarnation".
Even he had no intention of passing here. He had the same idea as Daru Hutuktu, which was to miss this place and go to other places to find a path that suits him. , went to see the deity of this "mandala", so he also put his hands together and said: "Master Yongzhen, I am going too."
After Bayin Lotus Tu said to Lu Feng, Lu Feng also put his hands together and said politely: "I wish you good luck, Master Bayin Lotus Tu."
So, Bayin Lotus Tu also He left, and soon Lu Feng was left here alone.
Lu Feng stood there alone without moving.
In fact, he has a relatively deep connection with the "Six Paths of Reincarnation". More importantly, this "Six Paths of Reincarnation" mandala is also very special.
In the "mandalas" and some "murals" in temples, the image of "hell" is mostly in the form of "Eight Cold Forests", or "Eight Hot Hells" and "Eight Cold Hells" situation occurs.
Or it may appear as the "Flame Wheel", "Lotus Wheel", "Vajra Wheel" and "Eight Cold Forests", as the outer city of the mandala, a test for those who practice.
But now that he saw the "Six Paths of Reincarnation" mandala at a glance, Lu Feng felt that this mandala was extraordinary and tailor-made for him, which made him feel a little itchy. So, he sat cross-legged and was not in a hurry to leave or enter. He just sat there, quietly listening to the voice of his heart, and making sure whether he would go to the "Six Paths of Reincarnation" mandala in front of him. Meet the "Lord Yama" enshrined in this mandala!
(End of this chapter)