Chapter 310 "The Lost Pearl"?
Lu Feng wrote down the "works" written by his "original master" and said goodbye to this "kind-hearted" senior brother.
In fact, it is extremely normal for the great monks of the third level to leave behind their own "discussions".
At this point in their knowledge, they can already "write a book and establish a biography". If they want their "book biography" to be included in the "textbooks", they may need higher education. degree.
At least he must be a great venerable, a sage, a Dharma banner builder, etc.
Zhi Lufeng never thought that his "original guru", who was a "great scholar", actually had a lot of research on "witchcraft", and even left works in Zhaju Monastery. Zhi Lufeng's "original guru" Many commentaries and "research book lists" have also been borrowed by masters from "shamanism" families. Are the masters from "shamanism" families in the temple also interested in reviving "shamanism"? ?
Both are possible.
Lu Feng walked out of the sunset-red hall, looking at the sunset like a quilt, draped on the ground. The people coming and going had almost left, and Lu Feng walked out of the "Tsoqin Hall" alone. Under the stairs, she pulled her front skirt and walked slowly down the stairs.
He knew the process before he came.
Today he went to a place where he could not comprehend the mural of "renunciation".
Before going to that place, an enlightened person must chant sutras and burn incense for three days to obtain the purity of God's mind before entering.
During this period, he is not allowed to go out.
There is nothing wrong with this.
If you want to find these books.
The person who wrote the book originally left a good book here, but later, the Buddha felt that this book should not appear in the temple, so part of it was lost in the temple. here.
He really fell asleep!
For a moment, even Master Zhenshi was stunned and speechless.
——How come these few books are so scarce now? Why didn't anyone come to borrow it before? Now, there are so many more people wanting to read it. This is not a scripture!
What Lu Feng had never expected up to this time was that the master of true knowledge had gone and returned home without a cent.
The rest of these books are scattered in the temple inside the temple.
With just a little money, the old monk might be able to calm down his mind.
——There are only a few copies of this thing, and now they are all borrowed by monks!
After all, anyone who can take care of these books can be regarded as a "monk official".
Master Zhi Zhenshi is not even a "discipline monk" now, so he really can't do anything to this old monk.
The old monk also wants to add two or three more lamp oils to the Bodhisattva’s scented oil lamp! ”
What is hidden inside is the real "Three Witches Test".
When that day comes, he will go to the mural with Bayin Lotus Tu and a "Kutuktu" master who has already obtained his degree without taking the exam with them. , three people realize it at the same place. How much they realize depends on their personal fate.
Being taken into his own temple by the people in the temple.
Master Zhenshi looked up in surprise and saw that the old monk was asleep in this dim place. He listened carefully and found that the old monk was still snoring!
When the old monk said this, his voice became lower and lower. Master Zhenshi listened carefully and did not miss a word. But what no one thought was that when the old monk said this, he would no longer No more words.
He just took out more "offerings" and wanted to test whether the old monk was really asleep, but who knew that the old monk seemed to be really low on energy, even if he took out more "offerings" , the old monk also made no move.
No matter how much you borrow or read, you will never be able to access the secrets of this book.
Behind the dark coffee table, half of the body was hidden in the shadows. The book-collecting monk saw the master of true knowledge searching through books and spoke to him.
Therefore, one still has to ask the master of true knowledge to come there in order to obtain such books.
At this point, the master of true knowledge understands.
Lu Feng was noncommittal about this.
I, I, am very old. The useless cattle and sheep will be skinned and eaten by the master, and the useless slaves will be thrown out by the master to feed the wild wolves.
What has been circulated is just a preface.
But, Master, what should a monk like me do when he gets old?
What will happen to a monk like me when he gets old? ”
However, your books are few.
"It should be Master Zhenle who took him away.
It's not that Lu Feng asked a "fifth-level" master to be his envoy. Zhaju's family has a great business, so he asked Cuosuo to come over and borrow the books. Cuosuo might not have any face, not to mention that Lu Feng always had a feeling that there was something mysterious about the old monk where the books were kept.
You, you must..."
After he returned, he practiced behind closed doors to keep his body and mind clean. He only asked the master of true knowledge to go to the library where he kept the books and find the copy of "Flight of the Great Peng Bird" The book "Place: Three Witches Examination".
He took out his "offering" and dedicated it to the old monk in front of him. The old monk in this book collection place said slowly: "Because, this book has never been complete.
He seemed to have a thousand words to say, but he seemed like a calf that couldn't get rid of cow dung. In the end, he was full of bloating, but there was nothing he could do.
It didn't work, it was nothing. It’s useful.”
In his eyes, there seemed to be a hidden movement between this thing and the “weird blood” in his body.
Master Zhenshi asked this person for advice. Unexpectedly, the book-collecting monk laughed and said: "The old monk is just an honest monk here. I have said what I should say, and I shouldn't." Don't say a word more than that.
Still sleeping soundly.
Seeing this, Master Zhenshi came back and informed Lu Feng of the matter.
Even if you get it, you won’t be able to read much.
It is difficult to respond to these words. Others may not have false words after receiving "enshrinement", but the monk in this book collection place is different from others. He is deceiving the master in front of him. , it was unknown, so he still retreated, and by the way, he took out the leg bone that had been cut off from the "Corpse Forest" with the "Vajra Saber", and observed it carefully.
The master of true knowledge looked at the book master in front of him upright, knowing that he must have his own reasons for saying such words, so he was quietly waiting for the next chapter, and the teacher also He opened his mouth, revealing a mouthful of rotten teeth and a stinky smell, and said: "When people get old, they are no longer useful.
However, due to being "cut off" by Lu Feng, it now has no connection with all the other "weird things".
But if you continue to let it "connect" with other things like this, then this thing will definitely form a complete "resonance" with the surrounding "objects"!
When the time comes, trouble will definitely arise!
The "Karma Wheel" behind Lu Feng appeared again. Lu Feng tried to suppress it in his own "Karma Wheel". The green wind blew, and in an instant he This bone is frozen, but freezing is not suppression!
Lu Feng stared at this object in trance.
"You all belong to different 'Ligui'
-But why are they together?
Different 'Ligui', are they all a kind of 'Ligui' ?
But 'Li Gui' is strong and weak, the weak one is like Baima, the strong one is like the tamed Dharma Protector, there is no similarity between them..."
< br>Lu Feng had doubts in his heart, but it was impossible for him to go to the "memory" of Master Jiacuo to find the answer now.
Compared with this matter, there is another thing that is the most important, and that is the "renunciation" of admiring the Zhaju Monastery.
There is nothing more important than this.
Compared with this, all other things can actually be postponed temporarily. Whether it is the "Bayin Lotus Picture" or the "Kutuktu" reincarnated Buddha, they are all looking forward to this. !
Sealing the bone temporarily, Lu Feng continued to start his retreat ritual.
While Lu Feng was recuperating in seclusion, after the "enthronement ceremony" was performed in Zhaju Temple, the nobles who rarely got together began to take advantage of this meeting to start... In addition to the "Zhang Jing" family, the "Zhang Jing" family trudged away alone, leaving only some female relatives and children to continue the final "big exchange". The man in official uniform, with a large number of Soldiers and horses go first.
No idea what to do.
The "King Khan" family is even more empty and their whereabouts are unknown.
Only the "Witch Cult" family and the "Zasak" family were left. The strange thing is that even so, no nobles from the "Zasak" family came to see Lu Feng, including The same is true for Zhuoge Dundup. Zhuoge Dundup has already started to pack his luggage and prepare to go to the "lower secret courtyard" where he should go!
Therefore, what is closely related to Lu Feng at this time is that in the main temple of Zhaju Temple, in the courtyard of the sutra master, there is a fourth-level great master who is reading the book that Lu Feng wants to borrow. This book has been read by him several times, but he still "can't let go of the book" and is reluctant to put it down. Beside him, next to the desk, there are several "witchcraft" characters, they are all brothers of the Tiger King family of "Ji Duo Jiabu", Jin Zhu.
The reason why they left was to study "secret matters" with their family's guru in the temple.
They were not worried that talking about such things in this temple would cause displeasure to the Bodhisattva.
In response to these things, they are also angry with Zhaju Temple. All things are born in compromise!
"This book is missing too much."
The fourth-level monk said slowly. As a "son of the gods", he has no regard for his family's "History", but there is not much in-depth understanding, only some "oral transmission" remains, the rest of history is "hidden", and a large number of rituals have disappeared in history and cannot be traced , the reason is still to be blamed on the continuous wars and the appallingly low literacy rate in those years, as well as the suppression and overall destruction of the "witchcraft" by Buddhists from the West on several occasions, which led to the entire " Many inheritances and techniques of the "Witch Cult" have been severely damaged. Even these "Witch Cult families" have to find the complete "Witch Cult" puzzle from various "hidden treasures".
Furthermore, "terma" is also incomplete.
There are many "rituals", even if they are not recorded in the "terma", the people who should have left this "terma" may not have received such "ritual" inheritance, and they still have to You have to know what part of the "witchcraft" puzzle you are looking for.
The "Witch Cult" nobles around the Sutra Master come from the "Ji Duo Gyalpo" family. They must find their own family's "Witch Cult" inheritance, which can be regarded as a kind of "ancestral shaping". "Looking for the origin", they are a relatively "weak" "Witch Cult" family near the Jidel Grassland and the Great Glacier. Of course, this "weak" is compared with the top "Witch Cult Lord".
These "little tigers" were all listening to the words of the great monk in front of them. When they heard "too much is missing", these nobles were speechless until the fourth The sutra monks of the hierarchy asked them, and those "Witch Cult" nobles of the "Jido Gyalpo" family just said: "Just today, when even the most diligent livestock in the family could not wake up, Lakang found the master. , wanted to take away the livestock that the master had promised him, and he was so angry that he whipped several slaves to death.
But when he came, he also told the master another thing.
He said it was time to burn the crotch.
Even if you move, you must move; if you don’t move, you must move!
If we miss this time, there will be no better time. Just after these new years, we must also write the "Golden Light Sutra" on the prairie, and the "Tenjur" ” and “Gangyur” are such grand and handed down texts.
The words we write down are also called "Gangyur" and "Danjur".
Of course, you can obtain the supreme merits of the ‘Secret Dharma Realm’ and occupy the high point!
To stop this matter, other families must also contribute.
If you don’t contribute anything, you won’t be able to share anything later.
So Abba called us to come and ask Uncle. "
When the fourth-level sutra master heard this, he didn't have any strange expression. It seemed that he was not surprised at all by Lacan's words. He thought about it for a while and said : "Then what does the 'Yamaguchi' family say about this?
Even if they want to build a "Witch Cult" temple and become "Witch Cult" monks, how can they change back to a temple? What kind of temple should we build? Should it be the same as a temple like the Zhaju Temple, or should it be the same as the temples of the "Witch Cult" in the past? Should it be a temple for descendants, or a temple for reincarnated monks?
Do they plan to create a 'reincarnated Buddha' and a 'Kutuktu' in the 'Witch Cult'?
Some people have suggested that the Patriarch is also a Buddha, and several great siddhas are also Bodhisattvas.
There is also the saying that Buddha and Mahasiddha are reincarnations. According to Lacan, what kind of temple is he going to build? "
The fourth-level sutra master asked, going straight to the core of the matter.
The nobleman of the "Jido Gyalpo" family here said: "Lakan It is very clear that the power of the descendants of gods will not come out through reincarnation, so the temple can also be inherited by the sons of Buddha who have "reincarnated in reincarnations", but this Buddha must be the descendants of gods. ”
When the fourth-level sutra monks heard this, they were not angry.
He said: "Then what did he give up? All the reincarnated Buddhas in this temple are of the same bloodline. I can't believe that Lakang, one person and one family, wants to create two Dajing, what did he give up for the 'Ji Dojiabu' family and the 'Long Chuqi Yamaguchi', and what did he give up for the other families? "
"Ji Dojiabu" The nobleman of the family said: "He said he would give up the position of 'Khenpo' in the temple, as well as the positions of 'Lazhang Steward' and 'Gegui' to the rest of the 'Witch Cult' family.
< br>When the "Witch Cult" temple is really built on the ancient ruins
then things will be easy to discuss
These positions are the same as those of the Buddha and will remain unchanged forever. "
When the fourth-level sutra monks heard these words, they lowered their heads and turned over the books and stopped speaking.
The nobles of the "Ji Duojiabu" family also did not dare to speak. .
After a while, the sutra monk said: "Now that everything has been said, how are you doing with the investigation about the past affairs of 'Ganye Temple'?
What is the current situation of ‘Ganye Temple’? ”
After hearing this, several nobles became energetic, and one of them said: "Uncle, we still can't go to the 'Ganye Temple'.
The 'Li Gui' is still entrenched in the 'Ganye Temple' The temple and Gangtso Pema were unwilling to leave.
None of the monks we went to came back. They must have been killed by Li Gui.
As for that. There is no news about the reincarnation of Ganye Temple's former Hutuktu.
The legal system of Ganye Temple has always been hanging high, and it has not fallen down, leaving people with no idea what to do. Where did it fall in the esoteric realm?
As for the monks of Ganye Temple, there are not many monks except for a few monks in Zhaju Temple. The monks in Ganye Temple should eventually become the monks of Endless White Pagoda Temple. , they are not much different.
According to our master, there is no need to worry about it. "
The noble said, who knew that at this point, the fourth-level sutra monk expressed his attitude clearly for the first time and said: "No, no, what you said is not right at all.
It is not that the monks of 'Ganye Temple' became the monks of 'Endless White Pagoda Temple'. The monks of 'Ganye Temple' were the monks of 'Ganye Temple'. How could they become 'Endless White Pagoda Temple'? Where are the monks?
If you want to do such a big thing - take back the ancestral land that originally belonged to the 'Witch Cult' from the hands of the monks and turn it into a temple of the 'Witch Cult', then you have to integrate all aspects of it. Do your best.
After so many days, you should have figured out those basic things. What is going on with the monks of ‘Ganye Temple’ now in ‘Endless White Pagoda Temple’?
You guys always know this kind of thing! "
The nobles looked at each other, and finally one of the nobles "boldly" said: "Speaking of this, the monk who beheaded the most violently in the 'Fifth Order' just now seems to be 'Gan' Ye Temple's monks.
What's Yongzhen's name? There are also some other monks. The 'Witch Cult' family over at 'Endless White Pagoda Temple' has sent a message. It seems that they were all taken back by Yongzhen. As acolytes, they all gathered together. ”
After hearing this, the sutra master stopped talking.
He threw a piece of incense into the stove in front of him, letting the smell of the incense fill the small room. After a while, he said: "People have spirituality, and temples also have spirituality." .
Tell Master Jidojiab about this, and also tell Lakang, and see what they mean.
No matter what they mean, what action should be taken. , don't bother me with this matter anymore.
Go out, I have to do my homework.
Someone will take you out - I will help you. This is also the Bodhisattva's. My will, tell Lacan my words exactly as they are, and Lacan will understand what I mean.”
The sutra master began to drive people away, and the nobles did not dare to say anything, and they all left quickly.
Watching them leave, the sutra master began to "confess" here.
Weird rhymes started from his body, but with his "confession", he actually suppressed them. However, no matter what, these strange rhymes still exist and have not been resolved!
The Sutra Master smelled such a fragrance and opened his eyes. In his pupils, it was like a wheel of hell, with several strange shadows struggling in it, like a sea of suffering. The drowned "water monster", this fourth-level sutra monk said nothing. In his eyes and pupils, the endless true nature of Buddhist rhyme began to slowly shrink, turning these "stricken monsters" into Everything is captured in his own eyes.
Then he looked at the direction in which the people in front of him were leaving, silent, not knowing what he was thinking.
After a while, he let out a sigh.
It's just a method of "treating the symptoms but not the root cause". He uses "Buddhist Dharma" to practice "witchcraft". No one wants to do what was good before, but now he encounters such a problem, but there is no way. .
There are some matters above cultivation that he has to deal with and solve by himself. Some of the solutions are found in the long-lost "Witch Cult" rituals.
He was a little unable to suppress the "seriousness" in his body. These "strickenness" were not even the "original gods". If they were the "original gods", the consequences would be even more unimaginable.
And words and conversations like this here are not limited to appearing in this monastery.
Such words and remarks have been made in the monasteries of several masters with "witchcraft" origins.
The big thing that these "witchcraft" families have to do is naturally to form a large "witchcraft" territory again. This "territory" is not done in the form of manors, but through peace and harmony. The appearance of "Zhaju main temple" and the construction of "temple" - "lord" were used to form a solid rule.
In Lacan's words, this is the scene closest to the mercy of the "esoteric realm".
It is also the one with the smallest consequences.
In those days, it was the eminent Buddhist monks and virtuous men who subdued the gods of many "witch religions" - subduing, but not surrendering.
Subduing is a kind of coercion with a tone of discussion. Therefore, when facing some violent gods, they still have to worship in the "witchcraft" method. Surrendering is different. Surrendering involves a coercive method. It is the deity. Say what you have to do, sometimes even if you don't make sacrifices, you still have to make a living.
Now they will continue to call "witchcraft" to appear in the "esoteric realm", but they will change their appearance, at least it will be the same as the "Buddhist temple" "I am in you and you are in me" The first attempt to "mix honey with oil" should start from Lu Feng's "top of mind".
Start from "Gangcuo Pema" and start from the large section of terraces at "Ganye Temple".
As for Lu Feng himself, after three days of purification, under the personal leadership of the "Master Monk", together with the other two deacons from the Zhacang Monastery, the three deacons The monk and the three monks walked in Zhaju Monastery, walked through the streets guarded by several "discipline monks", and began to walk through an alley.
In the alley, several people walked through one after another and came to a "three-dimensional mandala" that had been closed for a long time. This "three-dimensional mandala" was bigger than the one Lu Feng saw in the "Endless White Pagoda Temple" The abandoned mandala mandala is much more complete. The "mastiff monk" replaced the other two deacons to explain the rules to the three monks. They entered through the gate of the mandala, no matter which direction they saw it. "Mural" can understand their renunciation.
Before entering into this, there are three things that must be followed.
1. Do not make loud noises.
2. No other lamps shall be lighted except those left on the ground.
3. No matter what the three of them saw in it, what happened, whether they were dead or alive, or whether they could come out safely, everything that happened in this mandala was not allowed to be told to the others. No one, not even the master, is allowed to know.
For these three things, the three monks must make a great oath to the "Great Sun Tathagata" here. If they violate this oath, the "Oath-breaker" will immediately appear and use the fury of thunder to , surrendered the three of them, and caused the Buddha nature of the three of them to be broken!
Lu Feng and the other three swore an oath, and then under the gaze of the three of them, the "mastiff monk" unveiled the "sheepskin" on the door of the mandala and motioned for them to enter.
Enlightenment begins!
(End of this chapter)