Chapter 320 Tathagatagarbha
But this is also a conjecture.
Lu Feng knows very well what he is. His origin is still a monk. In this conjecture, he has the fierce god and the quiet god. This is the classification of gods in the "Witch Cult".
The classification of Dharma protectors in the temple is the Silent Lord, the Wrathful Lord, and the Bodhisattva and Vajra that are a combination of the two.
Lu Feng always keeps in mind the path he is taking. He practices Wrathful Lord, his "secret deity" Fudo Mingwang Lord.
Even if you are accumulating great mantra power for the sake of transcendence and becoming a Buddha, you should not neglect your most fundamental practice - the practice of Mahamudra, Fudo Myoyo Secret Mantra, and the "Rhyme of Great Compassion".
Without this third-level practice, he would never have the possibility of moving up the ladder. After all, he is not a great shaman in the "Witch Cult". He is actually still a monk.
So many "debates" and "studies" are just to make Yongzhen walk longer and more steadily on the path of a monk in the "esoteric realm". Instead of asking him to learn various ritual techniques of "witchcraft" later on and become a "spell wielder" or "witch teacher".
I am Lu Feng, I am Zhasa, I am Yongzhen, I am a monk. I am Zhasa, but Zhasa is not me, but I am real and true. Zhasa is also true and true. .
Is it true?
Is it false?
No, it’s true, it’s false, it’s just the difference between false and true.
He was alone again in the Sutra Hall.
During the birth and death of the "mandala" countless times within three years.
And Lu Feng did not fail to educate him. Lu Feng informed Cai Dan Lun Zhu of his ideas, and occasionally taught Cai Dan Lun Zhu scriptures when he had time. However, these days, Lu Feng He was too busy, so busy that he couldn't even take care of himself. Naturally, he didn't have much time to devote to Tsedan Lunchup. As soon as he saw Tsedan Lunchup, the little novice monk Tsedan Lunchup endorsed her. The "dark sky and dark earth" on his back is quite similar to Lu Feng's previous appearance.
Under the guidance of various scriptures and scripture debates.
Mahorusana, Sapotaye,
Lu Feng was not in a hurry to practice the "Secret Mantra of the Immovable King". He first did the karma-purifying mantra and the mouth-cleansing mantra. After casting spells and various incantations, Lu Feng took out the paint and sand, took out the water bag and the "Gabala Bowl", sat cross-legged, and there was a bright light on the altar, and then he suddenly closed his eyes, and there were many illusions in front of his eyes, and then A flame of wisdom ignited on the top of Lu Feng's head, burning everything clean and bright.
Lu Feng recited a secret mantra and made offerings with his "intention"!
This time, his intention, which could be condensed into a "ruler", once again turned into various "real and true" tributes. Then, Lu Feng Wuyou stopped there, as he usually did. Next, but now, he can once again visualize the specialness of these "tributes" and the reasons for the "various specialties" of these tributes!
This requires a lot of "meaning"! In the past, Lu Feng could not do this, but now, after opening the "Tathagatagarbha", although there is no upper and lower sushumna, the sexual power and willpower of several chakras are poured into the vajra of sexual intention. method, but after his central channel is unblocked, Lu Feng still knows how to use it to change his nature!
Lu Feng held those "witchcraft" epics in his hands and walked on the road. He felt that the road in front of him became wider and wider as he walked. Later, he had a kind of enlightenment, a kind of The thought of wanting to go beyond, to exceed.
"曩Mo,
Three Man Tuo Fu Ri Luo She,
Fight and Take,
Lu Feng felt very relieved about him.
Because of the fire, when the supplies have arrived, the fire has also burned!
“It’s time to try to complete the seventh level of the ‘Secret Mantra of the Immovable King’!
It’s time to practice the deity method!”
Lu Feng knew that he The resources are enough.
He walked faster and faster, and arrived at the monastery. He put the borrowed books on the first floor and asked Cuosuo to keep them. Lu Feng told Pema and Master Zhenshi that he had to start retreating. If anyone was looking for him , he said that he was in seclusion and could not see guests. If he had anything to do, he would postpone it until later. Then he went to see Tsedan Lunzhu.
Even in the endless White Pagoda Temple, you can still be an elder with a long standing!
All kinds of "intentional confessions" turned into flames under a little fire of wisdom. In the flames, Lu Feng's secret mantra sounds like a duet!
Moo,
Talaka,
Awesome comic! ”
Under the condensation of the "meaning" of the "ruler ruler" above his head.
Under a little secret mantra, the fire of wisdom was like a "Big Bang". From then on, A point suddenly swept into the entire sea of wisdom fire. Lu Feng's body, speech and mind merged into one. The billowing nature poured down from the top of his head. Following the secret mantra in his mouth, suddenly in the void above his head. Infinite light blooms in it.
When you have this kind of power, you can call it a great master!
Caidan Lunzhu has a true teacher who teaches carefully, so there is no need for Lu Feng to worry about it. Without the true knowledge of the master's careful teaching, Cai Dan Lunzhu's path would not go astray. His "attendants" are the two reincarnated Buddhas Baoyin and Baozhu. I am afraid they are not as good as his followers, and Compared with someone like Lu Feng who only has the light of the Buddha but no protector, compared to someone like Baoyin Baozhu who has both the protector and the light of the Buddha, Caidan Lunzhu is more like a real "reincarnated Buddha" who is blessed by the Bodhisattva. "Wishful Treasure"
Lu Feng stroked the little guy's Heavenly Bodhisattva and returned to the Sutra Hall.
Although Lu Feng is weak in blood and energy, this is indeed the best time!
The opportunity has arrived!
If you can’t catch it, it’s a waste!
Above his head, in the big explosion, a white word "Bang" jumped out of the void, absorbing all the flames in an instant, and transformed into a lotus!
Then, the lotus flower bloomed on the head of Lu Feng's spiritual light! Then the lotus bloomed, and the red word "lan" suddenly emerged from the lotus, rushed up to the lotus platform, and turned into a blue vajra!
Just when Lu Feng was looking at the Vajra, the Vajra fell from the sky, like a meteorite smashing into a mountain, and landed directly on Lu Feng's head!
This time, it was like "the silver bottle was broken and water slurry burst out".
Just like that, "the golden horse and the iron horse come to sleep".
Lu Feng’s whole body and mind were confused! My mind is blank!
He felt that on top of his incomparably stable "Buddha Nature" and "Intention", the weight of tens of millions of mountains suddenly appeared, pressing him so hard that his whole body was shattered and turned into nothingness. The "Li Wei" couldn't be completed, turned into nothingness, and became fragments. Where did the "Li Wei" come from?
"Li Jui" is not a human being, and may also be "emptiness", but it is definitely not "nothing"!
Lu Feng's entire consciousness seemed unable to bear the vajra that fell from the sky, and turned into an "idiot", a "fool who lost his sexual soul", but then, those "sexual souls" that were "crushed" ", suddenly appeared again from the surroundings, and this time, Lu Feng transformed into the "Great Sun Tathagata" he saw when he realized that he was not moved!
Broken!
Reunion!
Afterwards, Lu Feng transformed into himself again.
‘My unmoved mind is like Sumeru, like the great sun, slowly turning around, as if it is motionless. ' At this moment, the broken sexual will gathered from all over his body, regrouped at the top of his skull, and then moved to the ajna chakra again. He saw with his own eyes that the sinking vajra turned into his true self! Then he turned into himself!
This time, it is the complete "Fudo Ming King".
From beginning to end, it manifests step by step, turning into the complete "Fudo Ming King Zun".
From the Buddhist ornaments on his head, to his figure and bun, to his throne, to the various magic weapons in his hands.
At the end! Lu Feng felt that the "self" in front of him suddenly became "infinitely large". As if it was magnified in front of him, Lu Feng began to walk forward, towards the "Fudo Ming King", wanting to To become a "Fudo Myojo" is no longer to watch from a distance, but to walk into one's own "original self".
At the same time, he said softly in his mouth: "The heart of Bodhi is unwavering.
This is great concentration and virtue.
The unwavering mind is stable If you don’t move, your compassion will never change!
Subdue the four demons and suppress heretics.
Great wisdom and great compassion, great wisdom and compassion!
Burn all troubles and bad karma.
Dwell in great wisdom and live in great compassion.
Get enlightenment, get liberation, get the seven consciousnesses.
The karma and longevity are fixed, the illusion is broken, the demons from heaven are descended, and all living beings are captured.
Remove the fundamental worries, arrogance, anger and ignorance.
Get rid of all evil obstacles!
It’s for, Fudo Ming King!
I am the Fudo Ming King! ”
Every time he recited a sentence, the symbolic meanings were clearly reflected in front of him and appeared in his mind, matching his own.
Lu Feng went from "contemplating" to "becoming", from worshiping to "owning".
Under these various secret spells, Lu Feng had a deeper understanding.
In the next level, that is, under the eighth level, Lu Feng should have "integrated" into the "Fudo Ming King Zun"! The distinction between the levels of the secret mantra is exposed to the power of the secret mantra. This power is included in the range of use. It depends on the role of the secret mantra, whether it is from a few feet around the body or a blockhouse. distance, or perhaps to a manor.
What’s more, it can cover a temple!
Now, the power of Lu Feng's secret spell can cover the entire watchtower and half of the manor! It can stop storms and evil, and can stop obstacles and demons, and more importantly, the process of "becoming the deity" is the process of tempering oneself, tempering oneself, tempering one's nature and will, and opening up the true Tathagata. In this process, Lu Feng's My body also underwent incredible changes.
"Becoming a Buddha immediately" means becoming a Buddha in this cycle of reincarnation. During this process, the three secrets of body, speech and mind are practiced. In the same way, the blessing of Buddhism is also blessed on the body, speech and mind, and on the mouth. , it is a secret mantra, if it is blessed on the body, it is Qigong, Mahamudra, etc., and if it is blessed on the mind, it will naturally become the Great Open Tathagata!
Unlock your true nature to become a Buddha!
In other words, when you reach the "eighth level", it is no longer just "visualization" as it is now, but an all-round improvement of the three secrets of body, speech and mind! At this moment, Lu Feng felt that he was beginning to get closer to the "Fudo Myooh Lord", but Wuyou completely transformed into "Fudo Myooh Lord".
There is not enough wisdom and compassion, or in other words, there is not enough mantra power to turn the "Fudo Mingwang Zun" into substance and into oneself.
But the seventh level is enough!
At this moment, Lu Feng's "Tathagatagarbha" was completely opened, and Lu Feng felt the "nature" of his becoming a Buddha! In Lu Feng's mind, in the "Tathagata Cang", surging "meaning" poured down. After this majestic "meaning" appeared around Lu Feng, Lu Feng felt two "unsatisfactory" feelings in it.
That was not something that should be in Lu Feng's own "Tathagata Treasure". One of the things suddenly appeared. The same "meaning" that was as profound as the sea fell on the ground and turned into something. Looks like an old monk!
It’s the old monk Akang!
When Lu Feng saw "Old Monk A'kang", even Lu Feng himself was filled with emotions.
He knew that this was not the real "Old Monk A'kang".
In other words, if you think that "Old Monk A'kang" is the skin, then after "Old Monk A'kang" and the first-generation presiding monk had a fight due to irreparable differences, the two They have all "passed away". If you think that "Yi" is "Old Monk A'kang", then "Old Monk A'kang" is still alive now.
Live in Lu Feng’s “Tathagatagarbha”.
"Old Monk A'kang" saw Lu Feng. Suddenly, "Old Monk A'kang" had no words for Lu Feng. "Old Monk A'kang" said that he was in Lu Feng's "Tathagata Cang" He left behind the "tantric" inheritance, that is, he really "left behind" the tantric inheritance. Apart from the inheritance, there is nothing left behind.
As for the aura in the other "Tathagatagarbha", it is naturally the tantric inheritance left by the "first generation presiding dharma lord". It should be the Mahamudra inheritance. Zhi Lu Feng's Mahamudra still lacks some The Mahamudra of Mahamudra was perfect, so it did not reach the level where another "initiation" was needed. Even after this "initiation", Lu Feng's aura settled down, and Lu Feng was not in a hurry, and he had no choice but to He walked out of his monastery and sat in his own monastery.
Silent.
Falled into a silent silence.
The tree was still but the wind was still blowing. Lu Feng had never thought that he was so important and so "attractive".
Although he never thought that he was a "little transparent", he never thought that every move he made would fall in the eyes of the Great Buddha in the temple. Normally, he would be like this " The "Fifth Order" monks are great monks outside, but in the eyes of the Buddha, they are nothing more than that. And unlike the "Bayin Lotus Picture" and "Daruhutuktu", Lu Feng has so far been No great master comes to visit.
But he did not come out of the monastery for several days, so he attracted the attention of many people.
Especially those monks - the most obvious one is actually Liao Guseng.
It was the great master who asked his attendant monk to go to the Sutra Collection Hall to ask for the book Lu Feng had drawn and signed.
He is the monk who serves as the deacon in the "King Wushu Shamo Ming" Hall. This monk is sitting in his monk's room drinking tea at this moment. He heard the report of the attendant monks, and for a moment, I was also a little undecided.
Why doesn’t this Yongzhen monk follow the rules?
(End of this chapter)