Chapter 321 has something to say
“Yongzhen entered the monastery from the Sutra Collection Hall and never showed up again.
Now he cannot leave the monastery.
Strange, strange!
What is the reason for this?
Was it that he had sensed some danger and was hiding in the monastery, waiting for an opportunity to turn around, or was it that Zhuoge Dundup's messenger said something to him, telling him not to move?
It shouldn’t be.
No matter how it is in the temple, if he has Zhuoge Dunzhu's reputation, even if he goes there, he can still find several great monks born in the Zasak family to be his teachers.
Strange! Strange! Strange!
He looks like this, but I can't figure out the reality.
Did he give up learning completely and thought that if he stopped at the fifth level, he would not have to worry about his life, or was this Yongzhen monk waiting for the opportunity?
--If so, this matter is actually It's getting worse and worse, and it's actually getting annoying! ”
Liao Gu Seng is looking for the Yongzhen Monk from the precepts, and it is difficult to find.
But what is even more strange is that there is no trace in these dark currents. Devouring the monk from outside, he ate all the bones.
Putting away all these notes, Monk Liaogu picked up the dustpan next to him and brushed them all away with his hands. He put the dustpan at his feet and clapped his hands
It was not just the "Witch Cult" who wanted to make him "silent.
When the acolyte left, Monk Liaogu fell into hard thinking again.
He also I have never seen a monk provoke so many beings in a row.
What is the relationship between them?
No, that's not right.
The attendant monk responded to his master's words with fear.
Even from the "King Khan" forces, there are rumors.
When they enter, follow them in and listen to what books they borrowed and what they said in the hall.
If Khenpo Tenlo Rinpa covers Yongzhen, there is absolutely no way that monks like them could harm Yongzhen under the nose of Khenpo Tenlo Rinpa. Moreover, if this matter is confirmed, even if If there is only a chance that half of it will be passed, then they have to wait and wait for the Great Buddha Tenlo Rinpa to step down from the post of Khenpo and enter the "elder group" in the temple, or enter the Sutra Academy. , or perhaps only after becoming a "monk official" in the Discipline Academy can you try to take action.
Afterwards, this bit of anger was immediately crushed by him. After taking a sip of tea, he could not feel any anger at all. Monk Li Gu began to think carefully about many things without anger.
Those were completely different things. Even he could not possibly have violated the wishes of the "original master".
It’s not a big problem if you don’t go to class, let alone serve tea and water in the main hall, sweep the floor and move books in the temple, and do some hard work in the kitchen (the hard work in the kitchen is useless) Some ways have yet to be found).
So he can only explore and report again.
So judging from this, if Yongzhen Monk is really determined to hide in the monastery, he will not come out.
Let’s not talk about the Buddha Dharma attainments of Damlo Rinpa for now, but let’s talk about his status as a “monk official”. In a temple, there are several “monk official” positions. Can it be more supreme and respected than the Khenpo in the temple? In the Dracang Monastery of the temple, Khenpo Denlo Rinpa’s decree is a law that is more real than real gold.
Monk Liaogu felt confused.
He must also try his best.
Be fully prepared.
One wrong word and I will cut out your tongue.
Senior Yongzhen, a "big donor" who "gives alms" like this, doesn't have any major problems even if he doesn't go to morning classes.
After coming back, tell me not a word wrong.
Immediately, the attendant monk waiting outside walked in and threw himself in front of Monk Gu. Monk Gu pointed casually outside and said, "Well, go to the Sutra Collection Hall. Waiting outside, a pair of good eyes are watching.
But no matter what, everyone does not want Yongzhen to be covered by the Buddha, and Yongzhen must pass away in the temple in the past few years. .
When Monk Liao Gu thought about this, he became angry.
I want you to watch whether Yongzhen and his attendant monks entered the hall. < br>
But he really couldn't think of how to attack Yongzhen in the temple.
This monk actually has water currents protecting him, making it impossible for the Yongzhen monk to be swallowed up by these undercurrents. This undercurrent is also difficult to see clearly, and one does not know how to proceed. , but at this moment, Monk Liaogu wanted to get out, but he couldn't.
There is nothing he can do.
I have never been evil to the monk who killed him, and he who killed the monk is not an unfeeling guru. What is the reason?
He is a member of Khenpo Buddha. Could it be that Khenpo Buddha wants to protect Yongzhen Monk?
How is this possible? "
"When it comes to raw materials, it shouldn't be like this! "
"Jie Jiue, there is no way to start - why does Ji Jiue care for the true monk Zha Yaoyong?
The monk has no involvement with the Zasak family, and he is also clean and innocent with the 'Endless White Pagoda Temple'.
Do you understand? ”
If you miss the monk, I will dig out your eyes.
However, Monk Liao Gu was shocked when he understood this.
After seeing Gu, the monk secretly pondered over there. Every time he thought about it, he would smash the conclusion, write the conclusion on paper in advance, and keep it at hand, so that he can have something new next time. After calculating the clues again, he also wrote the results on paper. Repeatedly, he would put the notes together and open them all. Only these few times, he opened the notes above, and they all said The name of a great Buddha.
If Yongzhen had the covering power of Khenpo Denlorenpa, then it would be impossible for people like them to move Yongzhen at all in the temple.
Denlorenpa.
These are not only things on the surface, but there are also people who are "fueling the flames" secretly. Who is this "fueling the flames" secretly? Monk Liao Gu has no idea, and he has no desire to know.
How should we proceed with this matter?
Although he is the only one who is staring at Yongzhen, it does not mean that he can try to use tricks and wait for others to take Yongzhen's life!
Therefore, he decided to put it aside for the time being.
“It’s time to worship the Bodhisattva.”
He tidied up his appearance and made all preparations before opening the door and walking towards the main hall where King Wushu Shamo Ming was enshrined.
Don’t let your dirty thoughts enter the hall dedicated to the Bodhisattva.
Should be kept clean.
......
Not only is Master Liaogu on the surface, but the person who wants Lu Feng's life is also on the surface. The most obvious one is actually Mingfa. Monk and Ganing Renton Tashi.
These two people have been ignored for a long time and not taken seriously. It seems that neither of them is Lu Feng's opponent, so no one really cares about these two people. Therefore, regardless of whether they are "Mingfa" or "Ganing Renton Tashi", they are also in conflict with Lu Feng. Likewise, they haven't been seen for a long time and haven't caused any movement.
The people in the temple were quite concerned about Yongzhen's absence, but there were no ripples about their absence.
That’s it.
For Lu Feng, it was a few more peaceful days.
Outside the temple, the herdsmen who came from all over the country began to disperse gradually.
After the puja was completely over, the ones cleaning up were the women and servants of each family who were finally planning to leave. They began to feed the horses, packed their "tents", and packed their bags. , In this way, even the wind here carries the desolation that they are leaving.
Those herders will leave with these families and do not dare to stay for a long time.
At this time, Lu Feng chose to walk out of Zhaju Monastery.
Zhi came out this time, but there was still a monk beside him. Zhi saw this man and stared at Yongzhen secretly. They both frowned and passed the news back.
The person who should be with Lu Feng is the "Master Mastiff".
Not even Lu Feng himself would have thought that he would meet the "Mastiff Monk" when he came out and walked on the road. This thing was a bit too wonderful, just like this deacon monk , was waiting for him outside. Lu Feng greeted him. The "Master Monk" turned around naturally, stood in front of Lu Feng and said: "Yongzhen - you are the master of the 'fifth-level monk'. You still have to go.
Where are you going?
I will go with you. "
"Master Mastiff" said this. I feel that the "mastiff monk" is lying.
He knew immediately that this was the "Master Mastiff" who wanted to go out with him?
There is nothing to say just now, so first of all, as a monk of the "fifth level", the procedures may really require a "mastiff male monk" to take him to clean up the mess. After all, The last time they came out of the "mandala" where they visited the "Fifth Stage Monk Renunciation", the three of them were more or less worried.
But another meaning is "I'll go with you on the way".
The road Lu Feng is taking now is obviously the road out of Zhacang Monastery, not the road to Zhaju main temple. The "mastiff monk" is taking Lu Feng to complete the procedures, which is also the road to the temple later. It is impossible to do any formalities for things in the house, they are outside the temple.
Lu Feng was the one who had reached this point, so he found things interesting.
He has no face to call him "Master Mastiff". This person with such status in Zhacang Monastery is waiting for him to go out with him. No matter how sharp Lu Feng's "debating scriptures" is, he can't be as sharp as " As for "Master Mastiff", "Master Mastiff" is an attendant of Lord Denluo Rinpa Khenpo. His status is far beyond Lu Feng's reach, so he doesn't need to make a "good gesture" with Lu Feng.
Unless he himself is willing, or the appearance of "Mastiff Monk" itself represents a meaning.
Lu Feng did not expose the "mastiff monk".
The two walked towards the outside of Dracang Monastery.
While walking and chatting, the attitude is intimate.
This time Lu Feng went out for his own "Six-Character Ming Mantra".
It is also for my own "great compassion rhyme".
The "Mani Orb" of the "Pulana Chakra".
The practice of the "Six-Character Great Ming Mantra" is not only related to one's own "roots", "true nature" and other previously mentioned words. In fact, there is also the number of "chanting".
There are quantitative standards for this.
If you want to open the Lotus of Compassion faster, you must teach yourself to recite the "Six-Character Great Ming Mantra" tens of millions more times, or even hundreds of millions of times.
But in the esoteric realm, there are also unique methods on top of these spells.
Lu Feng knew that there were "prayer wheels" specially built by Zhaju Monastery on the four rivers of Zhaju Monastery.
The three tall "gilded prayer wheels" were connected to form a row of "copper walls and iron walls".
On this "gilt prayer wheel" are engraved the "Six Paths of Reincarnation" and the "Six-Character Great Ming Mantra".
This is the merit of the "presiding Dharma King" in the temple.
It is "water conservancy driven". Along the flow of the river, these tall "prayer wheels" will slowly rotate, making a convincing sound, exuding a sound that drives away "stricken" , and there are many such things around Zhaju Temple.
The merit of this rotation naturally belongs to the "presiding Dharma King" in the temple.
Lu Feng did not have such ability, so he built such a "copper wall and iron wall" and "prayer wheel" next to the river.
But he can ask people to write his handwriting outside, build a "mani pile", and build a "wind drive".
Ask the six-character Great Ming Dynasty mantra wheel with its own "great compassion rhyme" to be placed in the pile of mani, let the wind in the esoteric field become your own "turning prayer wheel", and recite the "six-character prayer wheel" over and over again in the esoteric field "Great Ming Mantra" protects travelers on the road and drives away those terrible "stricken people".
This is coupled with Lu Feng’s own hard training.
Lu Feng's "Great Compassion Rhyme" naturally grew a little more, opened the "Compassion Lotus" and released the "Mani Orb" inside.
Lu Feng is no different from others.
His "Lotus Terrace" is in his "Muladia Chakra".
Therefore, in the shining "Mani Orb" wrapped by the "Lotus Treasure", there is one of Lu Feng's own deep sources of power!
Sex power!
Lu Feng only discovered this a few days ago.
Lu Feng knew before that the "Mani Orb" was wrapped in his Muladhara Chakra and the lotus platform, but he had no clue what the "Mani Orb" was. But in the eighth stage of "Secret Mantra" practice a few days ago, Lu Feng completed all the "Visualization" sequences and entered the "Becoming Sequence".
At this time, he not only felt his own "intention", but it came from "Tathagatagarbha".
In addition, I also feel that my own "sexual power", most of which comes from my own "muladhara" and "mani orb".
The combination of upper and lower is "Xingyi".
It is one of the sources of the power of his practice.
Coupled with the power of his chakra that opens from the clear point.
This is the power that can free him from the sea of suffering!
Lu Feng's "Xing Power" is assisted by his own "Great Compassion Rhyme".
In terms of spiritual practice, I don’t know how convenient it is. Therefore, for the sake of spiritual practice and the "Charm of Great Compassion", Lu Feng must specialize in his "Mahamudra" and make use of the "Mahamudra". Complete the transformation of your own body so that you can avoid many detours when you become the "original deity". This is true wisdom!
After completing the Dzogchen of the body, the secret mantra and the "Mahamudra" of the body, Lu Feng is an out-and-out great master. The "Mastiff Monk" saw Lu Feng as a herdsman. They prayed for blessings and gave alms without saying a word. He stood beside Lu Feng, and that was all.
Ying Lu Feng was absolutely right.
At this time, the appearance of "Mastiff Monk" itself has a meaning!
(End of this chapter)