Chapter 344: Coming to the door for questioning
Things are clear.
Which means the previous "iron-rod master" deliberately made things difficult for the following "iron-rod master".
But in this "official residence", there are indeed not many experienced people from the past left.
Go to the "Iron Master" of the previous generation to conquer the "White Disaster".
As a result, without any thought, they all fell into it.
There must be a hidden secret, but it has nothing to do with Lu Feng. Generally speaking, "white disasters" are "snow disasters" and "wind disasters."
But that was a normal phenomenon in the world Lu Feng knew before.
In the esoteric realm, even the "breath of the Dakini" is the real Dakini parading in the world.
There may be something strange in the "white disaster", but it is normal.
The previous generation of “Iron Masters” left no legacy behind.
The dome is quite clear.
Logically speaking, you have to choose carefully.
As of now, he looks a little weak.
Even under the bright sun, his face looked like gold paper.
The master of the Zasak family who followed him to the depths of the temple also showed surprise when he saw Lu Feng.
Lu Feng glanced at him.
The empty shell-like "Iron Master's Mansion" was left behind and given to Lu Feng who was behind.
The Dharma is everywhere in the body.
They might as well be sweeping the floor and cooking.
These "slaughters" themselves are a kind of material.
Human blood, human liver, human heart, human intestines, as well as some baby's blood, Mani lotus, hair and tributes related to sexual power are not "valuable" by Lu Feng and must be provided Lu Feng had to deal with "Li Gui", and it was not the turn of these "human killers" to show up.
What he has to worry about is actually the results he wants to achieve, and the east wind he can use to do his own thing.
Lu Feng also asked, what is the standard of this "official residence", how many yeba and "discipline monks" can be provided?
As for killing people, Lu Feng has no intention of using these to start killing people again.
At least the calculation is clear.
So he walked out and saw Master Zhenen head-on.
The various changes after the age of one month are rooted in the six touches and six senses, but they rely on this to spread. Lu Feng must pay attention and study everywhere.
The feeling of being one with the surroundings makes Lu Feng extremely sensitive to changes in his surroundings.
When he left, he naturally took all his people with him. The "Iron Rod Master" from the previous step also went to the temple outside and became a "presiding monk".
As for the missing people, if you have an empty official hat, do you still worry about not having a head?
Someone will come to give him a gift and relieve him from danger.
There are a few more Yeba.
These massacres were left behind.
The dome answered the words of Buddha in his official residence.
Lu Feng already knew that he was coming. He had not yet opened his heavenly eyes, nor had he cultivated and completed the "Vajra Body".
While Lu Feng was talking with Douyuan Yeba, another guest came outside.
Ying Lufeng is the "Iron Master of Dracang Monastery, so he is authorized to have one housekeeper monk, ten yepas, and fifteen disciplinary monks, who are supported by the temple.
When he saw Lu Feng, there was no need to kneel down.
But Lu Feng knew in his heart that there was no need to worry about this matter.
Now he wants to call Lu Feng "senior brother".
What happened was not what Lu Feng expected.
But after one month old.
As for the ten yepas under his command, there is also a housekeeper monk and fifteen precept monks.
The "iron masters" of the previous generation all used their own people.
Those are his own people.
However, the Buddha is the iron master of Dracang Monastery, and he can also mobilize the monk soldiers of Dracang Monastery. The last time the list was uploaded, the monk soldiers of several Dracang Monastery were gathered together - about There were more than 170 people.
But you must bow and salute.
They retired.
Master Zhen En removed the "strange charm" from his body.
This excess is missing among seven or eight people. ”
The situation has changed.
To do physical work.
And these more than 170 people are actually the monk soldiers of Zhacang Monastery, and there is no need for him Lu Feng To maintain it, when he uses it, he can call on these more than one hundred and seventy people.
"Senior Brother Yongzhen. ”
However, Zhen En didn't feel any wrong or inappropriate about the change of title. He saluted Lu Feng, and Lu Feng pulled him through the door. Dou Yuan bowed and followed them. Lu Feng walked towards the side rooms on both sides. Said: "Come and sit down, there is no place to entertain people here for the time being.
Don't be surprised."
Lu Feng actually heard which room the "Mastiff Monk" was in Yes, but he still asked Douyuan to point it out to him. He led Zhenen towards the room. Master Zhenen took Lu Feng's words and said: "Where, I heard that senior brother got the 'gegui' position, let's take a look at it." The monks of the Sak family don't have anything valuable to give.
——Just a small gift to supplement the use. I hope senior brother won't be offended. "
As he spoke, In fact, Lu Feng had already smelled what the monk behind Master Zhen En was carrying.
To be honest,
it was also the first time for him to see so many delicious foods.
A silver bowl was put with iced yogurt, mare's milk fruit, hand-caught beef and mutton, milk tea, and many dairy products.
There are even fried items.
In each of the food boxes, there is more.
There are also some extremely rare fruits.
Eight bowls and dishes were divided and put on the table.
If Lu Feng was still a Buddhist monk, he would have been happy to see these fruits and foods, but now, he does not have much demand for these foreign objects,
but they are used here, It is also good for others to eat.
Entering this side hall, "Master Mastiff" met Master Zhenen. Comparing the two of them, "Master Mastiff" was his "senior brother". Lu Feng called these monks carrying food Take out all these foods and serve them to your guests.
After Zhihuanwu had been sitting there for a long time, another guru came. This time the guru was the guru of the "Horse Head Avalokitesvara Temple". This time, even the "Mastiff Monk" , all have to salute. Most of the gurus in these temples that enshrine the "Dharma Protector Vajra" are "Dharma Protector Gurus." I won't mention the other identities, except for one thing - they all belong to the Great Buddha. Dharma Protector Vajra.
Under such circumstances, even the "mastiff monk" must be careful when meeting these masters.
This time, "Master Mastiff" didn't know how Yongzhen got involved with these masters of the "Horsa-headed King" temple.
Lu Feng met with these masters and asked them to sit down. The gifts that Master Zhenen had just sent were now listed to entertain all the masters.
Again, after Lu Feng became "gegui", there was no need to worry about having no subordinates.
The hat of "monk official" is on his hand.
Then, naturally there will be heads who want to wear this hat.
This matter has both advantages and disadvantages for Lu Feng.
But compared with the advantages, the disadvantages of this matter are almost negligible.
This "high quality" should be made for him, which is different from the "high quality" of other "Zhacang Monastery". He was the "doctor" who dug out "abscesses and scabies" for the temple.
So he does not need to pay attention to how much power he has in the temple. He must first prove his worth to the great Buddhas represented by Elder Cangxun.
At least it proves that it is worthwhile for these monks to give themselves the identity of "Sura Guru".
As for the attitude of the Dharma King in charge of this temple towards this matter from beginning to end, does he know Lu Feng?
Lu Feng didn’t know.
At present, he has only seen two real high-level officials in the entire temple from beginning to end.
One is "Khenpo Denlorenpa".
The other one is the "Elder Cangzhen" in the temple.
Even Elder Cangxun, he didn’t even know what the other person was called.
He had no contact with the upper levels of this temple.
As for the rest of the Buddhas.
I don’t even know my name.
Lu Feng now felt like he was standing on the square, and beside him were one by one - most likely eight towering figures reaching into the sky.
The eight Buddhas in the temple are like gods beyond this world. The clouds and mist cover their eyes, making them look at the world mercilessly, and the world cannot see their appearance clearly.
Heaven’s heart is unpredictable.
Lu Feng, Zhenen, Caidan Lunzhu, Zhenshi, Cuosuo, Pema, "Mastiff Gongseng", etc. Lu Feng knew these people, and in their eyes they were "all living beings" one after another.
No matter what their cultivation level or status is, they are all the same "ruthless dogs" in their eyes.
No difference.
However, as Lu Feng suddenly tightened his grip on the hand that was playing with the rosary beads, these illusions disappeared from his eyes.
Lu Feng didn't know exactly why. He suddenly had such a hallucination, but at this time, he came back to his senses and heard the words of Master Zhenen next to him.
Master Zhenen had something to say to Lu Feng, so Lu Feng took Master Zhenen to the back.
It is not surprising that the master and the "mastiff monk" from the "Hala Shrine".
It was impossible for them to eavesdrop on what Lu Feng and Zhen En said.
——The two monks actually knew what they said.
In the Tantric realm, monks are never stingy or ashamed to talk about interests.
On the contrary, talking openly about interests in person is the most sincere sign.
Arrived in the backyard.
The meaning of Master Zhenen's words is that the monks of the Zasak family want to come to Lu Feng's "official residence" and become a "discipline monk".
Moreover, the monks of the Zasak family will "consecrate" Lu Feng with real gold and silver. Their "consecration" is still divided into time limits, which means that they also know this "consecration" of Yongzhen Buddha. "It's expensive" and they can't do it for a long time, so they never thought about being a monk in this "official residence" forever.
They want to be a "discipline monk" for "one month", or a "discipline monk" for "the period of the Dharma assembly".
For this, they were willing to pay an "offering" of one hundred taels of silver.
Lu Feng was noncommittal about this.
No matter what, this sounds like a "guaranteed profit without loss" deal.
These people are all "standard" in the "official residence" and are supported by the temple. Lu Feng does not need to support these people himself.
But the "discipline monk" is second.
What Lu Feng must obtain is "Yeba".
He must have a few experienced "yepas" to do the "clerical" work, which is the most important. However, in the field of esoteric law, if he wants several experienced "yepas", it is A troublesome matter, at this time, the true grace master in front of me must let go of it.
At that time, "Yeba" will also come.
As for the candidate of "Steward Monk", Lu Feng has his own decision.
Make things clear.
A truly gracious master is happy to see himself.
This news from Lu Feng is also a good opportunity for Master Zhenen.
Lu Feng saw Master Zhenen leaving after seeing him off.
The person who comes from the "Horse Head Guanyin Temple" - Horse Head Guanyin/Mingwang/Bodhisattva, in fact, many of the names are correct. The outside world has other opinions about this deity, and they cannot be wrong. , the guru from the Hayagriva Shrine came over alone.
The Dharma Protector Vajra Master is a fifth-level master.
However, his arrival has nothing to do with Lu Feng's current situation - that is, since he has become "noble".
It is related to Lu Feng’s past.
He was wearing a dark red monk's robe and no hat.
Only with a string of beeswax beads hanging around his neck, when he saw Lu Feng, his aura was very strange, as if he was about to condense into a Bodhisattva to suppress Lu Feng. He had some bad intentions, but Lu Fengzhi regarded it as "the spring breeze blowing on his face".
——Although in the temple, so far, Lu Feng has not seen anyone who practices "Fudo Mingwang Zun", but the person opposite him who practices "Hyakadu Mingwang Tantra" Although the master was a "fifth level" like him, Lu Feng had the confidence to suppress this master with a backhand.
In Lu Feng's opinion, all of his methods were unnecessary.
However, he showed such an appearance, which meant that he was "unkind". Lu Feng sat tall and held an iron rod in his hand, like a sword with both hands. In front of him, he looked at the other person.
When the master saw Lu Feng acting like this, he said: "Master Yongzhen Iron Rod."
Although the fifth-level Dharma Protector Master is very powerful, His tone was considered respectful, and he said: "I am here as a messenger.
In fact, the Buddha asked me to come over and ask Master Tiebang for a word.
He asked the master,
Was the 'Horsa Head Ming King' on Zahu Langnuo Mountain carried up the mountain by Master Yongzhen Tiebang?
The guru only has to answer a few words.
Yes,
or no. ”
When he spoke, his eyes were shining brightly, staring at Lu Feng. His "meaning" turned into substance and suppressed him. However, before he could get close to Lu Feng, he was casually shattered by Lu Feng's "ruler". Faced with this Despite the pressure, Lu Feng did not retreat.
Don’t be afraid or panic.
He said decisively: "Yes."
Hearing that it was yes, the master from the "Horse Head Guanyin Temple" suddenly smiled, and the whole scene was full of joy. The momentum relaxed due to this, and the "meaning" that circulated again disappeared.
I was immediately put away by the guru opposite.
The master opposite said: "In this case, then I can go back and deliver the mission.
Master Yongzhen Tiebang has no reason to be offended.
I came here today in a hurry, this gift Congratulations to Master Tiebang."
As he was speaking, Lu Feng saw him take out a small cowhide bag from his arms, put it respectfully on the table, and turned around. left.
Lu Feng looked at the dome and bowed to give it away. He picked it up and opened it slightly.
Suddenly, a strange fragrance filled the whole room and lingered for a long time.
Lu Feng looked at the object, smelled the smell, and suddenly thought of the origin of the object.
It comes from "Dragon's Blood Rosewood" mentioned in "Old Monk A'kang"'s "Travels in the Secret Dharma Realm".
(End of this chapter)