Chapter 345: Sit tight
Dragon blood is not the blood of a dragon. Dragon is a name for ancient trees.
Dragon blood is the liquid that flows out after the bark of a big tree that has grown for many years splits.
It is said that the aged rosewood will bleed out after being injured. Dragon Blood Rosewood, according to Lu Feng's understanding, is the strong-smelling "wood" formed by injured red sandalwood on the knots of the tree.
As for rosewood.
In the narrow sense of the esoteric realm, there is no such thing.
Maybe the southernmost temple among the five major "prince temples" in the esoteric realm has red sandalwood. However, in the narrow sense of the esoteric realm, there is no place where this thing is produced. Even "Old Monk A'kang" only saw this thing in the big temple back then.
He Zhi said that this thing "smells very fragrant, people are happy, and Bodhisattvas are also happy.
A sutra master put this thing on his clothes, and it stayed there for ten months.
When one person leaves, the fragrance remains in the hall, and the wind cannot blow it away, and the rain cannot blow it away.”
What the old monk Akang said was very simple, indicating that this product has a strong ability to retain fragrance.
There is no problem in worshiping them.
In the Buddhist scriptures, there are many examples of Bodhisattvas and Buddhas being happy after smelling the "incense offered".
The monks all paid homage to the newly appointed "noble man" of Dracang Monastery.
If you want to prevent such a scene from happening, you cannot use the "benevolence, justice, propriety, wisdom and trust" of the "Central Plains Dynasty" to infer the actions of these people.
Lu Feng put it away.
However, Lu Feng and they knew very well that those people were not willing to do this.
And more importantly, this thing is precious.
A hero blessed by the gods.
The monks worshiped the new "noble".
In exchange for Buddhism, that is a guru who is "profound in Buddhism and full of martial virtues".
The "Six-Character Great Ming Mantra" practiced by Lu Feng, and the various Taras, all belong to the Bodhisattva Silence.
At the same time, Ksitigarbha Bodhisattva also belongs to the "Silent Lord".
You might as well speak more clearly.
Lu Feng's heart felt as if water had stopped flowing.
Therefore, those in the esoteric realm believe in strong strength, courage, and sharp knives.
A pack of wolves is very hungry and will pounce on a lamb.
The most majestic man can get the animals he looks like, snatch the women he wants, have his own heirs, and protect his own pastures.
As a "noble person", Lu Feng also dedicated these blessings to them.
That is the Buddha who has the ability to chant sutras in his mouth and the Dharma protector in his hands.
The scene is huge.
Hibernating for the time being.
This shows that the incense may not be offered to the Wrathful Lord, nor to "Li Gui".
The esoteric realm does not believe this.
The packaging is different.
Although we have not arrived at the "Tsochen Hall", this hall is also very spacious. In front of everyone, "Denlo Rinpa Khenpo" is sitting on his Buddha seat and is still in the ceremony. , asked Lu Feng to sit on his (Khenpo's) Buddha's seat, to show that the "precepts" are precious and unique to Dracang Monastery.
The principle is the same.
Until someone took him to the main hall.
Lu Feng remained calm.
"Put this thing away first. No matter what, it is useful."
Put it close to him. It seems that no matter how other temples react to him, the attitude of "Horse Head Mingwang Temple" towards Lu Feng is at least friendly. In this way, among Zhaju Temple, Lu Feng Feng does not seem to be "the enemy of the whole world".
But people are happy with this thing, and Bodhisattva is also happy.
It is even possible that this thing came from the "Central Plains".
But rarely does a pack of wolves pounce on a pack of lions.
Wushi Cuoqin Hall.
Lu Feng couldn't get it himself.
In the following hours, no one came to "trouble" Lu Feng.
So this thing should be an incense offering to the "Silent Bodhisattva".
It's not too important.
If it is useless to stop him for a day, then these people will swarm him like wolves who saw the lamb.
A "○" and loop are formed.
However, as a result, those forces that wanted to harm Lu Feng ceased their efforts at this time.
After doing this, it was already getting late.
But the kitchen took advantage of this moment to take out the steaming meals.
Those fat monks were walking among the crowd, wearing greasy clothes. As they walked, they were slamming the spoons in their hands into the monks' bowls.
When they came to the monks' side, they "stuck" the rice into the monks' bowls with a spoon.
However, the meals they cook are numerous.
This led to the monks sitting in front, whose bowls were full of food.
Can take a bite of dry food.
Oily.
Your mouth will shine!
But at the end, the soup was clear and watery. At the end, everyone just stopped licking the bowl.
Lu Feng also saw Baoyin and Baozhufozi among these people.
There are also some reincarnated Buddhists of "folk dharma lineage" that are not recognized.
They also all have "Buddha's Light" in their bodies.
What's more, there are many masters with "the merits of the esoteric realm".
Lu Feng has no reference, so he has no idea what the production rate of "geniuses" in the esoteric field was in the past.
But I saw this scene.
He still feels that the current production rate of Buddhist disciples in the esoteric realm is a bit too high.
This scene seems to have the meaning of "burning oil", "flowers blooming", and "not lasting".
But soon, he didn't think so much anymore.
At the beginning of the meal, he and "Khenpo Tenlo Rinpa" also immersed themselves in eating quickly.
After finishing eating, "Kenpo Tenlo Rinpa" said nothing.
Gone.
He has nothing in common with Elder Cangxun.
Even this "noble" status was given to Lu Feng by him, but he did not have any more words with Lu Feng and left after the ceremony.
After Lu Feng sent the Great Buddha off respectfully.
The monks below are still waiting.
But these "monk officials" can leave first.
This is also a manifestation of order.
He returned to his "official residence".
There is no need to go back to live in the monastery.
That's where the "big benefactor" lives.
Now Lu Feng does not have to live in that place. He can live in the official residence. This is his "home" in Zhaju Monastery.
Lu Feng locked the backyard with a secret spell to prevent the smell and taste from passing through.
Then he watched Cuosuo direct everyone to move things into the yard.
The entire three-entry courtyard.
In the front yard, there are two "Yeba", dome and round bu residence.
It seems a little quieter.
The "men monks" who clean the house in the morning all live here.
They also have no right to live here.
There are so many people living in the huge three-entry courtyard, which is a bit eerie and empty.
Popular. However, Lu Feng saw that Master Zhenen went back and forth and brought many beddings, treasure bottles, copper basins and buckets, teapots and cups, horse spoons and large vats, and all daily necessities. Everything is available.
There is even a gold and silver cloisonné enamel incense burner. It is so small that you can hold it in your hand and place it on the table.
Small and rich.
There are also many sachets and other small gadgets given to Lu Feng as gifts.
Lu Feng accepted it.
And pray for Master Zhenen.
Although Lu Feng believed in Master Zhenen, he carefully checked everything that Master Zhenen brought.
After looking over it with Dharma Eyes and Buddha Heart, there were no questions. Lu Feng even asked Caidan Lunzhu specifically.
Tell him to look at these items.
If any of these items seems untrustworthy, throw them away.
Caidan Lunzhu heard his teacher’s words and looked at and touched them carefully.
Then he said to Lu Feng: "Teacher, there is nothing in these that makes Cai Dan Lunzhu feel uncomfortable."
"Okay."
Lu Feng said as he cherished his words like gold.
Seeing that none of the things in it made Caidan Lunzhu uncomfortable, Lu Feng felt relieved and put the old things in the yard. Lu Feng got up and burned them himself. In his eyes, Lu Feng also sighed.
Waste.
Although it is a pity to burn these items, some of them are a waste of time.
But Lu Feng had to do this.
He should be aware that if he accidentally leaves behind some personal belongings, someone may use "witchcraft" to harm others. Although Lu Feng is now under the eyes of the Great Buddha, Lu Feng Feng knew better that if he really got involved in the "witchcraft" and "Buddhism" matters, there would naturally be people who wanted to deal with him at all costs.
This kind of thing is impossible to say.
So a fire broke out.
Otherwise, if the clothes, boots, and bedding he wore were given to others, it would be an immeasurable merit.
Seeing the fire burning and people standing around, Lu Feng casually gave the small sky-blue incense burner to Cai Danlunzhu.
He has no trouble with these common things, but if he is given many scriptures and practice materials, that is another matter.
When Caidan Lunzhu saw this treasure shining brightly under the firelight, he was a little afraid to take it.
But the teacher gave it to him, so he had to take it.
Lu Feng said: "Take it, you are a talented and talented person.
Having such a treasure in your hands is not a bad thing.
You look at the sparkling fire on the blue glaze, which is very gratifying, but this is also a treasure that shines in response to people, and not in response to people's precious treasures.
Caidan Lunzhu, holding this object, is this a treasure?
Yes.
But you should also know that your future wisdom and compassion, every move, every thought after you become the Great Buddha, will be much more precious than the incense burner in your hand.
Bodhisattva's compassion, Bodhisattva's wisdom, and Bodhisattva's mantra power are treasures far more precious than this incense burner. "
Using the fire, Lu Feng and Caidan Lunzhu talked for a while.
Caidan Lunzhu kept these words firmly in his heart.
Over there, Cuosuo and Pema, with their attendants, began to lay these basic beddings in the house of Lu Feng, a "noble man".
In Lu Feng's opinion, it would be a waste for one person to live in that "house". Outside is a place for drinking tea and reading. There is also an empty sutra hall on the right side.
Inside, there are two bedrooms.
A large bedroom naturally houses the noble man, Lu Feng.
And outside, there is a small bedroom.
Usually the people who live here are the acolytes of noble people.
As for who lives in the side rooms on both sides, it actually depends on Lu Feng.
Lu Feng gave the wing on the left to his disciple Caidan Lunzhu. It was Caidan Lunzhu who lived alone in such a big house, which seemed a bit too intrusive.
But Lu Feng knew that his disciple was actually not the same person.
This house is actually where Tseden Lunzhu and many of his protectors lived together.
The rest of the acolytes live on the right.
The room on the right is also very spacious, and there is no problem for a few of them.
Baima and Lu Feng live together, just outside.
The matter was settled in this way, and Lu Feng went back to decorate the sutra hall with his own hands.
However, in the main sutra hall, the cabinets for sutra flags are hard to find.
The enshrined Bodhisattvas and thangkas require some thought. So far, Lu Feng has not found the dharma lineage to specialize in the "Fudo Ming King Zun". In Zhaju Temple, as a prince, In the temple, the Dharma protector lineage is mostly practiced in the Dharma lineage of "Horsa-headed Vajra", "Purity-removing Vajra", and "Dharma Protector of Mahakala".
The lineage of "Fudo Mingwang" is very difficult to find.
Therefore, if Lu Feng wants to find the "Fudo Mingou Dharma Lineage" that can be arranged, he has to rely on himself!
You can’t rely on others!
In the main sutra hall.
Lu Feng's powerful "meaning" swept over these places, and he didn't notice anyone looking at him secretly.
Some young monks do not have the courage to peek into the "elegant" "official residence".
That's a fatal thing.
And for a great Buddha like Elder Cangxun, if he wants to know his own actions, he does not have to keep an eye on him from outside.
Of course they have magical powers to discover all this, so Lu Feng returned to his house at this moment and started his homework today.
No matter what, do your own thing first before you can be serious.
He started his own "Wind Yoga".
Begin to continue practicing towards the "Great Sun".
"Sun Da" is the last step to unlock the power of liberation in one's body, so it must be penetrated with all the strength from top to bottom. Even Lu Feng, there is no such thing as opening the chakra in the previous step, "water drops can penetrate the stone". time.
At this point.
It depends on the "root device".
It depends on the "material preparation".
...
So when Lu Feng was practicing, strange steam came out of his head like a pot of boiling water, but fortunately, there was nothing like " While practicing at Sunrise Temple, flames burst out.
But because of his practice of "Mahamudra", he has achieved success.
So the "steam" he emits has a rich flavor.
There is no smell of sweat or heat.
However, as he practiced like this, the "wisdom material" on the ancient human skin scroll fell down.
Everything.
Practical cultivation is the foundation.
Without actual practice, many of the preparations ahead are actually just "forecasts" and "estimates."
When it comes time to truly practice cultivation, all the problems you encounter will only appear, and you will have to "dispose of them as you see them."
After he moved into this "expensive" "official residence".
On top of his "Human Skin Ancient Scroll", in the second part, only the gray and white old monk remained.
The rest of the "Li Gui" are none at all.
It seems that the reward for the "Human Skin Ancient Scroll" has not been put down.
On the contrary, it is a little too deep.
Just like that, after a night of white smoke, Lu Feng had already practiced and finished his morning exercises before the sun had risen.
I walked out of the second courtyard in an upright manner, came to the first courtyard, and sat on a chair. I should follow the precepts of this temple. The sun shone on the door, a palm's distance away. At that time, it was the time when the "monk officials" under his command came to pay homage to him.
This is the first time Lu Feng has done "Qui Gui".
The important thing is that Lu Feng actually already knows what to do this morning.
Ask questions first.
He wanted to ask which guru was in the place where the monks of the Guangzi generation left, and where there were fewer miraculous things.
Also.
He will continue to follow the temple where "Master Guangping" is located, continue to explore, and look for traces of the Dharma lineage of "Ganye Temple"!
(End of this chapter)