Chapter 383: The fight is over, but it’s not easy to call it a day
The “humanoid” stared at Lu Feng’s back, but ultimately failed to pursue him. "He" stopped staring at Lu Feng's back. He didn't turn around until Lu Feng completely disappeared from the sky.
"He" still has important things to do.
"He" turned around and returned to the "cave".
Passed through these "bones" and "robbery holes", and walked through the circular "arches".
This "cave mansion" is really no different from a living person's mansion.
Even more like a palace.
The noble immortal is dead, and the Taiyin is refining the body.
This is where "this shore" and "the other shore" meet. It is the boundary between "life" and "death".
Death is not a funeral event.
On the contrary, death is a joyful event. Only "death" is the necessary condition for "ascension to immortality", just like "guru initiation" is the prerequisite for practicing secret mantras. Just like gold and stone, there is no dual reality. Within it, there is a darkness. His shadow is reflected on the wall of the "cave". He is on the wall, and he is the "immortal" here.
He is changing anytime and anywhere, but in response to this change, he is eternal!
He is "Li Gui" and "immortal".
Shape is for me, life is for me to work for, old age is for me to lose, death is for me to rest.
Although the four have changed, they are all him!
Although he is an "immortal" and the master of the "cave mansion", the person who greets him is also an "immortal" and the master of the "cave mansion".
But "he" is "neither here nor there", but when he appears here, he looks like this - the shadow reflected on the wall cannot stop him " "Appear" in the present world, so the way he falls into the "present world" is the "immortal" in the eyes of others.
In front of him, a large number of shadows squirmed, swallowing something into the "darkness". It can be seen that this object is also completely black.
But in the darkness, one after another, the red ones had only teeth and no eyes. They kept appearing and disappearing, with an original, evil "curse" force. It was constantly being transmitted from these "mouths", wanting to curse any existence that appeared here.
But these extremely vicious "curses" have no effect on the "immortals" here.
These "darknesses" themselves are purer than those "curses".
He cannot curse "nothing", not "emptiness", but "nothing", but "nothing". On the contrary, he cannot "curse" the immortal of this "cave", but he has been Buried.
Ying he was wrapped by the "immortal".
Now he is in a state, or state, of "those who kill will not die, and those who live will not live."
The dead are not dead, and the living are not alive.
Since it is "neither life nor death", even if Lu Feng falls into this state of "neither life nor death" and "those who kill the living will not die, and those who live will not live", it will take a long time to escape. Now that he has his true nature, his true nature can fit this kind of "neither life nor death". The rotten method of stopping this "curse" can completely kill Lu Feng, but if he falls into this "state", he can't. Hard to escape.
Like being stuck in a quagmire.
And next to this "quagmire".
A "corpse" with a cow's head kept holding a fork, suppressing the "curse" that wanted to come out in the abyss of "neither life nor death".
It can be seen from this that he went through complete "anti-corrosion" methods before his death.
So now he seems to have returned from death to life.
But this is not a good phenomenon.
No matter what, his "anti-corrosion" methods were still somewhat lacking, which resulted in horrific "rot".
At least it is "dehydration".
Even with the "Nuo face" representing "god", there is no way to cover up the situation that he has turned into "Li Wei" and cannot dispel the "Cunning Charm".
So now behind the eyes of the mask are two hollow eyes that have lost their activity and moisture!
Dry and lifeless, but still "alive".
His "cow head" is different from the "cow head" of "Vajra Yamantaka" outside.
It is even more different from "cow head and horse noodles".
The position and style he represents are even higher.
With a fork in his hand, he ruthlessly pushed the "curses" that were all spoken into the "darkness" again and again, but any "part" that fell into "neither life nor death" would fall into In "sleep".
So, in the opened "bottle", the "curse" flowed out, but nothing came out. It was inexorably stuffed into the body of the "immortal" who was "neither alive nor dead". This scene , how can it not be regarded as a kind of "burial"?
......
Lu Feng galloped and quickly left the place covered by the "Yin Mountain". This trip was much smoother than Lu Feng imagined.
Only go in the morning and return in the afternoon.
The sun has not set yet.
Lu Feng saw "Wula Station".
Lu Feng returned to "Wula Station" without any danger. However, for a while, "Zhenxin Uchasura" was still very sleepy, and "Batu Vendu Sudaiji" was left nervously restless. However, he was relieved to see "Master Zhasa" back safe and sound.
However, when he saw the new round of "full sun" brought behind "Master Zhasa", he couldn't help but "fall to the ground" and worship Lu Feng.
With his beeswax rosary hanging on his hand, he praised Lu Feng as "like a good horse" and "like a real Bodhisattva". His tone was distant and lengthy, with a feeling of joy and ups and downs. , it makes people happy, and it sounds like a "good voice". Lu Feng touched his forehead, his shoulders, and his chest, telling his enemies to stay away from his body, and telling his evil spirits to stay away from his body. , so that the enemies he killed would no longer be entangled with him, "Batu Wendu Suterji" practiced kowtowing, and was extremely happy.
After Lu Feng finished blessing "Batu Wendu Sutaiji", he took out the "Human Skin Ancient Scroll" and wrapped "True Heart Uchasula", being careful not to let her breath leak out. I just let go of this matter.
Then Lu Feng found a place, and before he could do anything, "Batu Vendu Sutaiji" followed him carefully, pulled a handful of hay, and put it on Such a touch on the ground.
Seeing this, Lu Feng thanked "Batu Wendu Sudeji", and "Batu Wendu Sudeji" had a happy smile on his face. Lu Feng He was not in a hurry, and in the evening, he practiced the "Fudo Myoyo" secret mantra all night long. He put the "Fudo Myoyo" he had obtained today in front of his eyes, worshiped him, and did "Dharma Protector Samadhi" to stop this. During this time, you should not allow people to hear your deity’s name nearby, you should not allow others to make noises, and you should not allow others to peek in the dark.
His "true nature" and "secret mantra" are gradually connected to the point where the statue of "Fudo Myooh-Zun" in front of him begins to gradually "melt". Such "melting" is more than just "golden". The melting of "iron" is more like how Lu Feng saw his "moon" melted by his "clumsy fire" when he was practicing "bright point" and fell into the "central channel".
And Lu Feng also "saw" the "Great Lotus Seat Hutuktu Dharma Nature" behind him, which was also like the "Green Lotus Great Wheel of Silence and Demonic Mouth", slowly turning, constantly "empowering" him! When Lu Feng saw this, he got angry!
I knew this was my chance. "The Eighth Stage of the Secret Mantra of Fudo Myoyo" is also the "Universal Vajra Bodies" - in fact, from this time on, Lu Feng knew that "Old Monk Akang" had "initiated and taught" him "Fudo Myoyo" The practice of "Secret Mantra" is closely related to the current "Six-Level Learning System". The "Secret Mantra" learned by "Old Monk A'kang" may even be before the "Six-Level Learning System".
After all, no matter how powerful the "ancestor" is, he has "learned all the other sects", and there is no scholar at the highest level of each "sect" who "doesn't understand" other sects. The situation existed, and Lu Feng did not dare to say whether a great master was usually good or evil. Under normal circumstances, there was no karma or various causes.
Every great master should be a top "smart person".
It's a pity that in the "Transcript Realm", no matter how smart or "wisdom" you are, you don't have "great power of mantra", or you are entangled in some cause and effect, you don't know. In the eyes of others, it seems that the "great master" has no "wisdom".
However, if a "great guru" does not have "wisdom", he cannot become a "great guru".
Behind Lu Feng, the "guru", in the "Green Lotus Nirvana Demon Mouth Wheel", the "mandrills" gathered by him are still sprayed with "black wind sand" at this moment , but Lu Feng ignored them. Now Lu Feng still had business to do, so it would not be too late to wait until it was safe to conduct research.
……
Until the second day, the sun rose.
Lu Feng had finished his morning class long ago. "True Uchasula" still had no fever, and Lu Feng didn't care. If a child related to "Immortal" had a fever and had an accident, Then let her have an accident!
After putting him on the horse, Lu Feng was going back to "Zhaju Temple"! When he asked "Batu Wendu Sutaiji" whether he could return to his city, "Batu Wendu Sutaiji" knelt down and asked Lu Feng for enlightenment. Lu Feng asked him to go back to "Zhaju Temple" with him.
In that city, even Lu Feng had no way of knowing what happened. His methods could not bless "Batu Wendu Sutaiji" and make him good luck.
Lu Feng does not say false words, but Lu Feng cannot claim to know what that city looks like now.
"Batu Vendu Sudeji" never doubted the words of "Master Zhasa".
Just from getting along with him these few days, he knew that the great master in front of him was the "true Buddha" on the grassland.
He is lucky enough to be by the side of such a Buddha, which is the "merit" that he has recited for so many years.
I wish I could be the protector of this "Master Zhasa"!
This is the prosperity of Buddhism on the grassland!
Even if he is "Batu Vendu Sudeji", even if he has "Sama", "Dasama" and "Jiasama" in his family, he is still a noble.
It is also necessary to pay respect and worship to the Buddha. Dependence on monks and teachers, and deep faith in Buddhism.
They believe in Buddhism, just like there are clouds in the sky, water in the river, and blood in the body.
They are all things that should exist.
He could see that "Master Zhasa" must be a "noble master with the Tao!" - In some classics, Taoist and Taoist people include both monks and monks. , including Taoist priests. He knew that he could not return to the city, so his status as "Taiji" was actually also a "noble ancestor". At this moment, facing such a "noble master", it was nothing.
It is better to ask to be the protector of a "guru" and seek a "future" for yourself.
After all, the "guru protector" in the "Damiaozi" is not necessarily inferior to him, the "Taiji" who has no foundation.
Lu Feng agreed that he would have to take some cover before he could go back.
On this journey, we also have to go around mountains and lakes.
Pray for good luck and put down your "mani pile".
What's more important is that he has to go to the territory of the "Witch Cult Family". He doesn't worry about anyone or Yeba. When the leader sees him, he will stop the "Witch Cult Family". I can see that there is a "god".
If the "god" or "goddess" respected by the "Witch Cult" family finds out, then there will be big trouble. Therefore, Lu Feng must always make use of Buddhism, connect with the nature of the law, and make himself cautious and be a "monk who travels around the mountain" so that the "witchcraft" family does not discover it and asks questions as he goes.
——"Batu Wendu Sutaiji" regarding the route of "Zhaju Monastery" is just "knowing it but not knowing why."
In a vague way, I can roughly say that if I really want to go, I still need to find a guide.
In terms of his "disappearance".
Not even many monks knew that he had been missing for the past few days. But in the field of esoteric law, the most common thing is "secret".
What he was afraid of was what those "divination" masters would find.
The danger comes not only from the monks, but also from the "gods" that the monks believe in.
So be careful, don’t get into trouble!
Lu Feng kept turning his "rosary beads" and felt that another lotus petal in his "compassion lotus platform" could not help but fall slowly, and once again opened up the "great liberation power" inside " and called "Mani Orb" to come out.
The "immaculate heart" has something to show for it.
"Liang" also has a foothold.
However, Lu Feng did not discover the inheritance of the "Master of the Treasure Account" in the convoy of the "Great Lotus Seat Hutuktu", so he was the one who passed the "Eighth Stage" of the "Secret Curse of the Immovable King" , to obtain the "Innocent Heart", it is also necessary to find the inheritance of the "Master of the Treasure Account", this is necessary.
So no matter whether he had to follow the clues to find the final "clue" in "Zhaju Main Temple", or go to the "Master of Baozhang" to pass on the inheritance, he had to go to "Zhaju Main Temple" No.
Once he came here, Lu Feng took all the "Bodhisattva's" will back with him, whether it was "Dharma Nature", "Message in a Bottle", or "True Uchasula". After packing up everything, Lu Feng and "Batu Vendu Sudeji" left the place together.
The bright sun fell on Lu Feng’s body, emitting a reflective light like “glazed glass”. More importantly, the “round sun” behind Lu Feng’s head was also under this bright sun at this moment. , slowly flowing, never stopping!
Until Lu Feng was ahead again, he saw a snow-white lion with a red mane, parked on the side of the road, waiting for him!
(End of this chapter)