Chapter 384 Reward
Lu Feng stared at the Bodhisattva’s messenger from afar, dismounted from his horse, and bowed respectfully. Although "Batu Wendu Sudeji" didn't know what happened, when he saw "Master Zhasa" dismounting, he immediately dismounted and prayed again in the direction of Lufeng's prayer.
When he raised his head, he saw that "Master Zasa" was far away from here. He was so frightened that he immediately pulled his horse to follow him. Lu Feng wrapped the reins around his hands and pulled the horse forward slowly. Seeing this, "Batu Vendu Sutaiji" imitated "Master Zhasa"'s footsteps.
He couldn't see anything else. He just knew that there was no way he could make any mistakes by following the guru.
It can be seen that he cannot be "the messenger of Bodhisattva".
Lu Feng stared at the red-maned white jade lion. This time, the Bodhisattva's messenger had no intention of running away. It lay on the ground, looking a little lazy.
Lu Feng walked up to it. The red-maned white jade lion just stood up and walked slowly towards the distance.
Lu Feng followed the great Bodhisattva's messenger without asking why, just like "Batu Vendu Sutaiji" followed him, following his steps.
The messenger was not in a hurry. He went out at sunrise and rested at sunset. Lu Feng's heart was also very stable. He left the "mandrill" in the "Green Lotus Nirvana Demon Mouth Wheel" and waited for him to return. I later thought about it carefully in the temple. At night, Lu Feng practiced the "Secret Mantra of the Immovable King". He followed the Bodhisattva's envoy out of the road and built an unknown number of "mani piles" on the roadside, symbolizing the secret mantra. The compassion of Dharma Domain Avalokitesvara Bodhisattva.
Walking like this, Lu Feng didn’t see a single “Witch Cult” “Master” along the way, and he didn’t even see a few herdsmen. Even Lu Feng felt that he might Passed through the territory of the "Witch Cult Lord". This time, the Great Bodhisattva's envoy Wu Wu brought Lu Feng to the Yin Mountain. Lu Feng walked along the grassland. There was no road in the grassland, but as he walked, Lu Feng saw the path taken by everyone, which connected with the winding road behind him.
On this roadside, Lu Feng also saw some traces left by herdsmen. On his horse, "True Uchasula" had not yet awakened, and behind him, "Batu Vendu Sutaiji" was walking He was already unbearably hungry and thirsty, and even the boots under his feet were a little torn. Lu Feng saw a river in the distance. He walked along the river. Beside the river, there was animal excrement, and there were also several animals hiding in the meadow. Among them, waiting for an opportunity to "eat meat". When Lu Feng passed by, none of these carnivores dared to move. This was also their respect for the Buddha's teachings.
It was very different from the time when Lu Feng was bitten by a wolf.
Lu Feng flooded two bags of water, and Xingyi was concerned about them. Lu Feng cast a curse on them.
The light golden "Charm of Great Compassion" blended into the water of this water bag. Lu Feng shook the "bag", as the saying goes: "Om,
Ah no, < br>
Zajie,
Stud! "
He recited this mantra more than ten times, then blew into the water bag in one breath, handed the "bag" to "Batu Vendu Suterji" behind him, and drank it. Next. Lu Feng looked far into the distance. The red-maned white jade lion was waiting for him not far away. The "Manidui" and "Fengma Flag" on the roadside indicated that someone was here.
Lu Feng took a deep breath.
He had already surrendered the "six roots", the "six consciousnesses", and the "Great Perfection of the Body", and even opened the "Tathagata Store". Lu Feng could smell the distance. The music that made the Bodhisattva happy, the smell that made the Bodhisattva happy, and the chanting that made the Bodhisattva happy came in the wind and penetrated Lu Feng's ears along the wind. It was a monk like Lu Feng who I also felt happy because of the joy of the Bodhisattva, and my mood became excited. Even Lu Feng's "secret deity" Fudo Myowang Zun also felt a kind of "stability" and "joy" because the people here had gained the wisdom of the Bodhisattva. .
Compassion, compassion, loving all living beings and giving them joy is compassion; loving their pain and eradicating their pain is compassion. Although the "Six-Character Great Ming Mantra" has a great effect of compassion, all the Ming Kings are also the main body of compassion. They also love everyone and save all suffering beings, let alone the leader of all the Ming Kings, the Fudo Ming King!
When Lu Feng listened to the chanting in the wind, he could tell that it was a temple. At the same time, he could also hear the wealth and joy in the temple. Lu Feng glanced at the Great Bodhisattva Envoy beside him. The Great Bodhisattva Envoy had disappeared at this moment, but Lu Feng knew clearly that this was the road it brought to Lu Feng and it had already arrived.
On the way, Lu Feng had to be careful and careful to do everything about the Bodhisattva. Lu Feng got on his horse and left, taking "Batu Wendu Sutaiji" with him at a gallop. After a while, Then I saw a tribe in the distance. Among the tribe, there were some big tents in twos and threes, and the cattle and sheep were tied up in pens. There were also mastiff dogs as warnings. However, when these mastiffs saw Lu Feng, none of them dared to make a sound and lay down on the ground. Shit and urine flowed out, but this was not Lu Feng's original intention. Lu Feng knew that he was more majestic than amiable.
What evil spirit has arisen?
Lu Feng frowned and had to adjust himself soon.
These domesticated mastiff dogs had no effect when they saw Lu Feng. Fortunately, Lu Feng had no intention of hiding his whereabouts. Someone still spotted Lu Feng riding a horse, and some people immediately knelt on the ground. Before he could fall down, Lu Feng directly lifted him up and told him from the air not to kneel down.
Immediately someone went to the tent and called out the elders of the tribe in a panic, asking the elders to come out.
In a moment, an old man with a long beard walked out of the tent with a machete hanging on his head. When he saw a great master like Lu Feng, he immediately wanted to worship him and was also Lu Feng stopped him.
When the men and women in the tribe, old and young, saw a guru like Lu Feng - a guru with a "full sun" behind him, they all wanted to worship and looked very happy.
But Lu Feng doesn’t need them to worship him. Lu Feng dismounted and gave them water from his water bag, asking each of them to take a sip. Then he entered the tribe and asked carefully about things nearby. He knew that the envoy of the Great Bodhisattva asked him to come here. There must be a reason, and this place is different from the other side of "Yin Mountain". Not to mention that he is far away from "Yin Mountain", even if he is nearby, all Lu Feng sees along the way is auspicious and nothing. Having seen "Li Gui", this is very difficult.
Therefore, Lu Feng could feel that this time, it should be a good thing, a great thing brought about by him fulfilling the Bodhisattva's will.
......
At this time.
In "Zhaju Temple".
The day was just right. After teaching "Cai Dan Lun Zhu", Master Zhenshi walked out of the second courtyard, but he was a little anxious in his heart.
He hadn't seen "Yongzhen Gegui" for several days, and no matter how dull he was, he realized that something was wrong.
He once served as a "discipline monk". Unlike ordinary monks, he had a dark eye for a temple as big as "Zhaju Temple". In the huge "Zhaju Monastery", he knew about the "Great Buddha of Tsochen", and also knew how powerful these "Great Buddhas" were like umbrellas, covering the entire "Jidel Grassland". As long as he knows this, it is like "Ye Gong loves dragons". He only knows a general idea but does not know the details. He had heard the name of "Great Lotus Seat Hutuktu" and "Tsochen Buddha".
This "Kutuktu" does not seem to have any specific authority in the temple, but he is one of the "Zhaju Temple Elders" member.
——Every time the "Presiding Dharma King" of "Zhaju Monastery" reincarnates, there is no vacuum of power, and power will only be transferred to the hands of the elders. The authority of "Zhaju Temple" is also equivalent to the ruling power of the entire "Jidel Grassland".
Even if the "Presiding Dharma King" later obtains the authority he deserves, he will not have the ability to liquidate the great Buddhas of the "Group of Elders". After all, "Zhaju Main Temple" is different from "Endless White Pagoda Temple". In the state capital of "Endless White Pagoda Temple", there are Zongben nobles and chieftain nobles in the temple, and there is no way for the third-order The great monk of the next level.
Even if the great monk does not put his thoughts on them, they must obediently be the "great monk's" cattle and sheep. Of course, temples like the "Endless White Pagoda Temple" are also rare temples in the state capital - after all, not every temple with the size of the "Endless White Pagoda Temple" can There is a "Kutuktu" sitting in charge. But in "Zhaju Temple", things are not like this.
Every one of the "Great Buddhas" in the "Tsochen Hall" is an eminent monk and master with "Great Buddha Dharma". This also means that they have "great spell power", "great magic power" and "great power". Therefore, even the temple owner who has the authority over the temple cannot control these huge powers after returning to his throne. The forces are attacking!
Now that "Yongzhen Noble" has been taken away by the "Great Lotus Seat Hutuktu", even the true consciousness master is worried, and even chanting the Buddha is a little uneasy.
——What interference does "Eternal True Nobility" have with this "Great Lotus Seat Hutuktu"?
For this kind of thing, "Khenpo Tenlo Rinpa", who is most likely to come forward, remains silent.
His "deacon monk" has no bad news.
Even the other monks, such as the "Golden Monk" and the attendant monks of "Elder Cangxian", did not say a word about this. Such a "noble" person was actually taken away by a "Kutuktu", causing no waves at all.
The message came from over there, "Yongzhen is noble", right there at the "Great Lotus Seat Hutuktu", studying hard day and night.
In this regard, Yongzhen and Yuanbu worked even harder, and Master Zhenshi did not have the strength to manage the affairs of this "noble official residence". In a few days, Yongzhen In the "noble official residence", there are more new faces. Not only these new faces, but all of them are very afraid of entering the courtyard for the second time. They never go through the second entrance of the courtyard when doing things. On the surface, they are like "Deng Lang" Monk, it has nothing to do with it. After this, "Yongzhen Gegui" suddenly had another "Kutuktu" Buddha, and those "witchcraft" forces were even more afraid to move.
And those who really dare to move will naturally not care about these things.
——They have their own way.
The morning of "Zhaju Main Temple" was peaceful. Those poor and helpless "study monks" got up much earlier than the big day. They got up early, finished their monk duties, and went to the main hall to chant sutras. You can also have a breakfast.
But those great masters, or monks who have become "donors", naturally do not have to go all the way to the main hall and waste time just for a meal.
They have their own arrangements, those who chant sutras, those who eat breakfast, those who practice secret mantras, and even those who play games and sleep in. A large temple is like a thangka portrait of all living beings.
And in the "Jingshe" of the "Zhacang Monastery", the "Bayin Lotus Picture" was wearing his own red monk's robes and sitting on the chair of the Eight Immortals. His high fever had subsided, and this originally majestic "Buddha" ", but now he looks much thinner.
But his temperament has also changed a lot. He now seemed to be a skinny leopard. He was so thin that he looked a little out of shape. Even the cheekbones on his face were highlighted. Not only did he look like this, but he looked even more convincing and scary. He was drinking milk tea in his right hand, and the rosary beads in his hand were constantly turning.
After this "high fever", the "Lotus Buddha Temple" seemed to be struggling with his examinations.
On this table, there are three more thin strings of "Gabala beads", and this fresh eyebrow bone is here.
No one knows what it means.
This "Buddha" now looks like he has "the pearl of wisdom in his hand".
He kept turning the rosary, waiting for people to come, waiting for the sun to be three fingers wide, "Darukhutuktu" walked in from outside, this "Kutuktu" He had no intention of being defeated by the master of the "Lotus Buddha Temple", so he stopped the two of them from coming, and naturally pushed away the rest. The two sat together, and "Darukhutuktu" also took a sip. During the tea, neither of them spoke. After a while, they both seemed to have spoken and left.
"Bayin Lotus Picture" turned the beads obviously quickly. He knew that "Eternal True Nobility" was not in the temple - no matter what was said outside, "Eternal True Nobility" "Not in the temple.
The reason is naturally very simple, that is, their "teachers", the "Pandita Masters" of the "Lotus Chin Dharma Temple", have not continued to examine them. They should be based on what they have learned. In other words, "Master Pandita" had to ask these "student monks" to conduct debate examinations, and this examination had to be postponed for a while.
Without it, there is one less "eternally noble" person among these "student monks"! Thinking of this, "Bayin Lotus Picture" suddenly stopped holding the rosary in his hand.
In fact, even if there is no "Eternal True Nobility", there is only one "Daru Hutuktu", which is not something he can distinguish, let alone among the Buddhist disciples who want to participate in the debate. There are so many incredible people!
(End of this chapter)