Chapter 385 Palace
"Bayin Lotus Picture" sits in it, Zhi's aura is extraordinary, he is no longer the monk he used to be. Even so, "Bayin Lotus Picture" could not forget the "apocalypse" and the "Bodhisattva"'s teachings to him in the dream.
‘The various treasures in the Dharma Temple built by Lotus King are insignificant to me, but the Bodhisattva told me that the Dharma that should belong to me has another owner.
——Therefore, I can also have the connection with one or two Buddhas in the Dharma Temple built by the Lotus King. '
For the words of "Bodhisattva", "Bayin Lotus Picture" has no anger at all.
According to the arrangements of all "Bodhisattvas", that is the best arrangement.
He didn't even want to know who that person was.
Just do what you should do!
As for "Daru Hutuktu", this young "Hutuktu" and "Bayin Lotus Tu" could not figure out this before the Bodhisattva enlightened him. He was a young "Kutuktu", and now, he is even more so.
‘It’s the Buddha! ’
With a sigh of realization, "Bayin Lotus Picture" finished his morning tea and returned to the Sutra Hall.
The door is closed.
Besides these two enemies who cannot be regarded as "Yongzhengegui", there is also the real enemy of "Yongzhengegui".
The most conspicuous among them are the many "Ganing Renton Tashi" and "Ming Dharma Monk" who have not been seen for a while. The two of them also appeared. Only this time after they appeared, they did not retreat again and disappeared. Instead, they appeared in a grand manner. They also appeared in the "Sutra Debating Academy" and observed the other monks debating the sutra until We went back at night and stopped outside their monastery. "Ganing Renton Tashi" stayed outside, and the servant monks who originally served "Ming Dharma Monk" were all frightened.
A strange stench came from the entire "Mingfa Monk"'s monastery, and amid this smell, there was also a painful wail. Fortunately, with the presence of Ganing Renton Tashi, none of these sounds or smells came out of the monastery. "Ganing Rendun Tashi" got off his "Thangka robe" and slowly took out a "celestial staff". Then he asked four people to sit around the monastery and steadily move according to the direction. Sit firmly.
"Without my words, none of you are allowed to open your eyes.
If you open your eyes - if something happens to you, no wonder we are ruthless."
"Ganing Rendun Tashi" ordered.
The four attendant monks were full of fear, but they did not dare to refuse their master, nor did they dare to refuse "Ganing Renton Tashi".
They sat tremblingly in the four corners of the monastery, closing their eyes tightly. They were trembling all over, but they didn't even dare to breathe.
"Ganing Rendun Tashi" looked at these four people as if he were looking at four dead people, and looked at them as if he were looking at cattle and sheep. After he moved his eyes away, he took out his "Heavenly Staff", and then put his own The "Five Skull Crown" in his arms was put on his head.
In his hand, handfuls of ashes appeared. The most important materials for these so-called "ashes" are various cows and horses that died in misfortunes. The cows and horses here refer to "cows and horses" " has no other meaning. They dried the blood at the bottom of the bowl, and then mixed it with poison.
Now they were crushed to pieces in the hands of "Ganing Renton Tashi", and some of them were stuck to "Ganing Renton Tashi"'s body, and he began to say something in his mouth The strange sound of "Wooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooong. The temperature has become lower, and they are shaking even more violently.
But they still dared not speak. They could only vaguely feel something sticky falling on them. Although they did not dare to open their eyes - they seemed to have never closed their eyes. , it is safe to see nothing.
But the powder still stubbornly fell into their nasal cavities, followed their nasal cavities, and fell into their central channels.
Then their noses started to itch and they felt like coughing.
But these monks didn’t dare.
They know that when their "master" is practicing, it is an extremely terrifying thing to make a sound that disturbs his master's practice. However, this kind of itching is unbearable, so One of the acolytes couldn't help but sneezed.
“Ah embarrassment!”
“Ah Qiu!”
After a while, the sneezing sounds of these attendant monks were like a flood that could not be contained.
They can't stand it anymore!
As they sneezed, the flesh on their bodies suddenly lost activity and fell ruthlessly from their bodies, but they were unaware of it. After bursts of sneezing, the four complete bodies The skeleton appeared on the spot. "Ganing Renton Tashi" looked at these scenes and suddenly knocked on the window.
Immediately, a green hand spread out from the window and pulled all the bones in.
After all the bones were pulled in.
A "Li Wei" with a "Five Skeleton Crown" spread out from it.
At this time, "Ganing Rendun Tashi" took out the "big meat" in his "Gabala Bowl" and offered it, and "Li Gui" got the "big meat" in it. Make offerings" and then continue to go back. "Ganing Rendun Tashi" looked at the whole process and knew that the first day must have passed.
The ceremony of subduing the "Yaksha" has now begun. "Ganing Renton Tashi" wants to ask "Ming Dharma Monk" to be his "Vajra Pestle", and gets rid of the "Yongzhen" The "Buddha Enemy" that gets in the way must be called "Ming Dharma" no matter what. Only by fully mastering the cultivation methods of "Mahayaksha King" of "Great Lotus Temple" can we deal with "Yongzhen". .
For this reason, he had to cheer up and finish this important thing.
Otherwise, the biggest secret of "Ganing Manor" is also the "wheel of death and reincarnation". Anyone who sees this secret must die, or turn into this "wheel of death" Not part of "The Wheel of Reincarnation".
...
Not even Lu Feng himself knew about these things that were closely related to him.
Even though he knew it, there was no disturbance in his heart.
Ying has long forgotten these two people in his heart, and now that they have reached this point, they can no longer act as Lu Feng's "obstacle demons". This is the "one step slow, one step slow" that has been proposed countless times.
Lu Feng never paid attention to them, as if they were like a grain of sand on a stone, blown away by a passing wind horse.
He was thinking about the "Lulu Nabao" of the "Ganing Manor" and the "Master Hutuktu".
Not to mention that Master Zhiyuan passed away due to these things, the obstacle to stop Lu Feng is here. There is cause and effect, but there is no break, which will implicate Lu Feng's practice at the critical moment. !
Therefore, Lu Feng has to worry about how he is doing in the "Ganing Manor", but he will not worry about how "Ganing Rendun Tashi" is doing in the "Zhaju Monastery".
Let’s not talk about the rest, let’s just talk about today. Lu Feng has become the “noble” of this “Zhacang Monastery”, and there is no time to look for it. It must be said that these two people ran very fast. Wu Wu was caught by Lu Feng, otherwise, at that time, "Ganing Renton Tashi" would have to have a "Buddhist" contest with Lu Feng outside!
After all, Lu Feng is already "eternally noble"! When they were caught by "Yongzhen Gegui", they were driven out of the temple. "Eternally noble" has this power. This is the reason why many monks want to be "monk officials", especially Lu Feng, who is "noble", that is, he is in charge of the precepts of "Zhacang Academy", holding an iron rod, which is the majestic position of Buddhist precepts. .
Even if the "Golden Monk" takes action, he cannot protect him. After all, the "Dracang Monastery" is the territory of the "Khenpo". If the "Khenpo" doesn't let go, what can the rest of the people do?
What's more, now Lu Feng heard something that he was very interested in.
——The great Bodhisattva’s messenger guides him on matters.
He is being "toasted" at this moment.
Lu Feng didn't drink, so he drank milk tea instead. How could the rest of the people dare to say such nonsense to a "great master" who shouldn't drink?
With auspicious words, the old man invited this extraordinary master to drink cup after cup.
Lu Feng didn’t care, let alone drinking one cup at a time.
Even from pot to pot, Lu Feng could drink all the milk of the entire tribe.
But Lu Feng was like this, which stopped the suffering of "Batu Wendu Sudeji" beside Lu Feng.
He doesn't have a big belly like "Master Zhasa". He sat cross-legged next to Lu Feng. As Buddha's retinue, he was also given special care. He also drank cup after cup. He was so full after eating that he couldn't help but burp. He couldn't drink at all.
Fortunately at this time, things on "Master Zasa's" side stopped a little. Lu Feng's eyes wandered around the tent and saw the "Vajra Knot" hanging next to the tent door, and the "Eight Auspicious" mahogany door hanging on the door next to the "Vajra Knot".
The floor of the "tent" is paved with red bricks. The shrine is facing the door of the tent. There is a statue of a god covered with red cloth on the mahogany table. It is not clear which statue it is.
Lu Feng did not notice the Buddhist charm or breath on it, nor did he see more Buddha treasures.
Lu Feng smiled and waited for the elderly man to finish reading the poem, and then he started to ask the elderly man some questions.
After a few words, Lu Feng learned where he was. Translated, it was called "The Treasure Grove where the Bodhisattva passed by."
There is only one temple here, which is to set off from here on horseback and walk in the direction of the rising sun for half a day, you will see the "where the Bodhisattva comes". temple.
As for the "official name" of this temple, even the elder with the longest beard here doesn't know.
He only said that this temple was "the former palace of the Bodhisattva" and that there were "treasures left by the Bodhisattva" inside.
As for the function of these "babies", Lu Feng heard that there is an endless supply of "milk tea spring" that will never dry up.
There is a manger that can continuously grow grass, and there are Dharma flags that prevent horses from getting sick.
There is a spring in the temple, which is transformed by the compassion of the Bodhisattva. If an ordinary person drinks a sip of the water, he will be free from all diseases and will not be harmed.
The old man had no idea what these treasures looked like, let alone seen them.
In their words, they do not have this blessing and fate!
They have not even seen the master who came out of the "bodhisattva's former palace".
Hearing this, Lu Feng was silent. He asked the elder to bring some more bags containing mare's milk and fill them with water. Lu Feng prayed for them - water is also " "Tantric Dharma Realm" is an extremely important thing in Buddhist rituals, but it is missing in many rituals.
The elder received the "Great Buddha's" entrustment and left happily. Before leaving, he deliberately stayed to take care of the guru. However, these two people were also sent away by Lu Feng.
With just his words, Lu Feng already knew something was wrong.
Not to mention other things, the tribes around the temple making offerings to the temple and the monks are commonplace and clearly stipulated in the esoteric realm. This is something that every lord has acknowledged!
The temple was originally the "natural" owner of the surrounding herdsmen and land. These herders, land, cattle and sheep are all the property of the temple!
Since it is property, as the owner of these properties, the owner of the temple is more merciful and does not charge birth expenses, death expenses, poll tax, meal tax, drinking water tax and other taxes, which will also be reduced, which reflects Without the mercy of the temple, it is impossible for these herdsmen to be in debt to the guru in the temple for this life, the next life, and the next life as soon as they are born.
But someone must collect the tax. The person who collects the tax is either the tax collector or a guru from the temple.
What they charge is "actual tax", that is, they take away people and cattle and sheep directly as tax. But in his words just now, the old man did not mention the matter of "paying taxes" at all. This is true compassion. If it is true, then even Lu Feng himself will pray for it and praise it. , but what if things were not like this?
Lu Feng became interested and proposed to bless the herdsmen here. The water he had originally chanted was the "water that makes people smart". Drinking this water will break away the blockages. The three poisons of "greed, anger, and ignorance" in the heart will erase the "dust" turned into by these three poisons from the Buddha nature.
Since Lu Feng has not yet reached the true Bodhisattva vehicle, it is impossible for them to be empowered with a bag of water and make them realize wisdom. It can only be said to be "better than nothing", but before Lu Feng left, , still blessing them after reciting the curse, and Lu Feng even found the "red flower" here! Ever since, in Lu Feng's "Gabala Bowl", there were "red flowers" floating on the clear water. In Lu Feng's throat, the "mantra" coming from the central channel turned into a special blessing and fell on it. He dipped his fingers into the contents of his "Gabala Bowl" and sprinkled it on the heads and bodies of the herdsmen to prevent them from getting sick and suffering, and then he got on his horse. Lu Feng rode a horse and left here with "Batu Wendu Sutaiji" and "Zhenxin Uchasula". He followed the direction guided by these herdsmen and walked towards the "Bodhisattva's palace". Sure enough, After walking for a while, I saw a peaceful temple there.
(End of this chapter)