Chapter 388 The Master of the Temple (2)
The box was covered with bright yellow silk cloth. Lu Feng jumped down from the hole in the ground and took the last few "Li Gui" lying on the box. Master Hua" all carried them on their backs and climbed up from below.
Lu Feng also picked up the box.
The "Shang Monk" above still has no intention of doing this. Let Lu Feng take all these things away.
Lu Feng carried the last few "Li Weihua" corpses outside, and after reciting scriptures, all the "Li Weihua" corpses were transferred into the "Corpse Forest" , the sun outside has already set!
The setting sun is truly like blood.
Putting it here makes it even more bleak!
Lu Feng sat outside the temple and lit a "bonfire". He recited the "Six-Character Mantra" and signaled "Batu Vendu Sudeji" to come over.
"Batu Wendusu" heard the "Six-Character Great Ming Mantra" and came over with confidence. The two of them came together. Lu Feng was holding the box in his hand. For a moment, Lu Feng's heart It is inevitable to have more of a feeling of "renunciation". Look, in this huge temple, many monks have had their limbs broken and passed away here.
In the "esoteric realm", monks include everyone's "birth, old age, sickness and death".
The monks on the upper level and the monks on the lower level are two different worlds.
So the monks at the lower level - the monks who have no dharma oracles to pay them, are called "wandering monks". Like "wandering Taoist priests", they are all unrecognized monks. They can't even say "Shang" "Teacher" is out of the question.
But they are the ones who can do divination, Feng Shui, medical skills, recite mantras, and more importantly, they can comfort the hearts of living people.
Sometimes, it is these monks who do not know the great master’s mantras or the great master’s Dharma.
But they wiped the bodies of the dead, or delivered babies to cows and horses without avoiding blood.
The person who took the human blood and intestines was a monk, and the person who made the "offering" underneath was also a monk.
But now, they are gone. There are no upper-level monks in this temple, and they all fell under the first hall. Underneath is a big pit three people high. All the "gurus" are there, and even the monks above are gone. , what about the monk below?
Lu Feng is no longer the same as before. As before, he would sigh. As of now, Lu Feng has no intention of sighing, and no possibility of fear. He reaches out and folds the layers of the package. The folded bright yellow silk was untied, revealing the sandalwood box inside.
The smell of incense popped out.
On this box, there is a lifelike painting of a great Bodhisattva riding a white elephant.
Lu Feng clasped his hands together, praised and opened the box inside, revealing a brighter purple silk cloth inside, covered with cloud patterns. Lu Feng's hand touched it, and he felt that the silk was as cold and smooth as mutton-fat white jade. When he scratched it from the tip of his finger, a vague feeling remained.
“Huh?”
Seeing this thing, Lu Feng couldn’t help but make a soft sound.
According to the appearance of this object, it does not seem to be something from the esoteric realm.
Of course, let alone the esoteric realm, even in the Central Plains, there are many people who have never seen such rare objects, so they can only use the words "precious", "very valuable", and "extremely valuable" to describe them. Distinguish this.
But this crimson-purple cloud-patterned cloth is more likely to be used by "nobles."
The red-maned white jade lion landed next to Lu Feng, and the breath in its nostrils hit the cloth. Lu Feng opened the thing and saw a "blank note" inside!
It was Lu Feng who was a little surprised when he saw this thing!
He should know how important this thing is!
In the esoteric realm, only Master Zasak and Master Zasak and above can use the "book seal".
Above this, the number is extremely rare.
Including "Kutuktu" and "National Master", "Zen Master", and even the "Supreme Hutuktu".
But going down, for example, Lu Feng, the idle "Sura Master", uses Du Fu, but "Zha Fu" is a treasure that needs to go up! Lu Feng's "Master Sula" and several great Buddhas called "Zhaju Temple" personally intervened and asked Lu Feng to do some "great meritorious work" for the temple!
This is not to mention a "zhafu"!
How can such a "note" be "blank"?
Lu Feng took out the "note" and opened it.
A complete "Zhafu" must at least have all the conditions such as name, place of origin, year of birth, temple of residence, etc.
And there should be two kinds of text on it.
One is in Chinese and the other is in grassland script to highlight its role.
But now on this "note", only the temple where you live and your position are written.
Then this thing is more like a treasure from the same industry - Zhao Gou had no money as military supplies, so he gave Yue Fei a hundred thousand blank ultimatum to use as military supplies! In other words, this "note payment" can also be regarded as an unnamed "bank check".
Lu Feng's thoughts began to wander. He had never thought that he could see this thing here, except that he was not sure whether this "note" with his name written on it was the "Charm" of the Central Plains. It will be attached to him.
Furthermore, this "Zhafu" of "Master Da" indicates that the place where he was appointed is the "Ten Directions Lion Grove" on the grassland, and the seat of the "Ten Directions Lion Grove General Dharma" is "Taiwan" position.
General Law Office?
He is still a chief law officer?
Among all kinds of large temples with complete facilities, the main dharma platform is the dean of Dracang Academy, and above the dean is the "Khenpo". Even in the huge "Zhaju Temple", there is no clearly visible " "Kalachakra Academy", "Vajra Academy", "Philosophy Academy" and many other academies with different classifications.
Lu Feng is now under the "General Law Platform".
It’s like some small temples. Wherever there is a khenpo, the Dharma platform takes pictures of everything.
What is more important is the "reaching the guru".
——No one has ever thought that "reaching the guru" is nothing.
After all, on top of "Master Da" there is Master Zasak, Master Zasakda, various titled Zen masters, national masters, etc., and "Kutuktu".
However, when there is free time, even among the great princes and temples, there is only one "Kutuktu".
Even later, the number of "Kutuktu" gradually increased, but there was still a certain number.
Even in the entire "Secret Dharma Realm", the number of "Kutuktu" cannot be increased any more. As for Zasakda and Master Zasak, how many people are there? There is no visible noble figure. A "Master" is the "General Dharma Platform" in a temple. What's more important is that on this "blank post", even the "Nian Ling" All are empty.
In other words, for him, he can fill in the "Nian Ling" at will!
As for the temple "Ten Directions Lion Forest", Lu Feng's mind was racing, and he immediately remembered where this "Ten Directions Lion Forest" temple came from!
Isn’t this the temple where Master Baozhu came?
But the temple he came to was probably not this one. If it were this one, it would be impossible for the "Baozhu" Buddha to come back alive. This temple is not like the "Ten Directions Lion Forest"!
Lu Feng raised his head and looked at the temple in front of him. Darkness shrouded the temple. Lu Feng Wu stepped into the temple in the dark night.
At night, the sun did not shine on the temple. Lu Feng did not know what changes had taken place in the temple, so Lu Feng chanted sutras to the masters. Listen, he put "Zha Fu" next to him. No matter what happened to this temple, he had to take a look the next day.
This time the "Messenger of the Great Bodhisattva" brought him here, which has a lot of meanings, and this temple contains even more secrets.
At that time, Lu Feng actually knew in his heart that what the Bodhisattva asked him to do and what he wanted to do may be the same way, but nothing is always the same way. What he wanted to do was to "come out" "Leave" are the three tasks of the "Human Skin Ancient Scroll", which means leaving here. Even if Lu Feng reaches this position, he does not want to stay in the "Secret Law Realm". But the meaning of "Bodhisattva" must be much more difficult than the three things Lu Feng wants to do. Lu Feng knows this very well, but when following the meaning of "Bodhisattva", Lu Feng can Walk more steadily. For example, the other side of the mountain.
On the other side of the mountain, Lu Feng had no intention of visiting.
No matter what happened, Lu Feng was already aware of the weather in this Yinshan Mountain.
It is not advisable to stay in this world for a long time. If you don’t go to Yinshan Mountain, then go to the depths of the Secret Dharma Realm, and then go deeper into the "Secret Dharma Realm". Under the secret mantra, Lu Feng sat holding the mantra while six "Li Gui Monks" walked clockwise around Lu Feng.
When Lu Feng came from the "Endless White Pagoda Temple", he was almost alone.
In fact, now, I am leaving alone.
Among the two people under the bonfire, there was always only one monk, and the only one who could truly be his companion was the Zhiyuan monk.
He has passed away in Sunrise Temple.
Lu Feng didn't know what the other great Buddhas were thinking. Even he, in fact, did not have the Samadhi of Buddhism. More importantly, he also did not have the ability to "be in harmony with light and dust". He sat there and waited until the next day. At that time, Lu Feng entered the temple again.
The lion was also waiting for him and entered with him.
What no one expected this time was that the first "Palace of the Past" had been closed.
There are seals everywhere above this hall.
Even Lu Feng was not allowed to pass.
Lu Feng looked at this place, and then he noticed the connection between this underground Buddhist philosophy - this was the road leading to the back hall. Lu Feng saw that there was a Dharma flag hanging on the door of the "past" hall.
On the Dharma flag, there is a line of twisted text.
"The past is gone, but you can get it with a little payment.
Compassion is easy to see, but sincerity is rare."
Lu Feng saw the words on the Dharma flag and said nothing , Zhi bowed slowly to these words.
The palace of the Bodhisattva.
Could it be that there really is a Bodhisattva here?
Have you become the true Buddha of Bodhisattva?
Nothing.
“The past.”
"Now."
"The future."
Lu Feng saw the past.
Now, now.
In the past, what Lu Feng saw was "compassion".
So now, what's stopping him.
Is it wisdom or magic?
What did the Bodhisattva leave for him? Zhafu in the past, what is there now in the Secret Dharma Realm?
Lu Feng moved to the main hall at the back.
He originally thought he would see a tragedy again.
But no one expected that when he walked to the back, he first discovered a "Bodhi tree" held by three people.
The branches of these "Bodhi trees" are covered with heavy "wishes" that can be seen by others.
Wishes written on "red cloth strips".
These "hopes" are all hung on the "Bodhi tree", and huge copper locks are also hung on these trees.
Not far away, there is a copper furnace with three tall people, and there is incense spitting out, like a blue cloud.
Behind this old tree, behind a copper furnace, is a main hall.
Lu Feng looked up at the main hall.
This main hall has a flat roof and golden glazed tiles. In this main hall, there are two golden Buddha wheel patterns and bright red curtains hanging. A wooden altar is inside this hall. , Lu Feng walked up step by step, like climbing a ladder to heaven. The inside of this hall appeared in Lu Feng's eyes.
Yuan Lu Feng wanted to see whether this was the Great Sun Tathagata, or the "Tathagata Buddha" in the Main Hall - there were differences between the Shingon Sect and the "Tathagata" of the Central Plains.
Just like the "Maitreya Buddha" in the Central Plains, he has a big belly and a full smile, just like a cloth-bag monk, but the "Maitreya Buddha" in the esoteric realm is a "Qianba", most of them don't have a big belly. Slender and graceful, there are many, but Ying Lufeng has not seen all the "Qianba", so he dare not draw a conclusion.
However, there was no appearance of the Buddha. When Lu Feng walked here, he only saw the Dharma altar left here.
There is no charm here, no Buddhist principles, and no corpses. So he walked up step by step, and naturally understood that what he had to do later was to sit in this empty place. In the "main hall" of one person, sitting on this "Dharma throne", it's been a long time!
But Lu Feng knew better than to sit idle in his position. Lu Feng looked around and found no problems. Lu Feng thought of when he was watching "Journey to the West", Guanshiyin Bodhisattva called out The "lucky boy" sat on the lotus platform and seemed unable to get down.
However, as soon as this thought appeared, Lu Feng immediately shattered these thoughts.
He sat in this "Lotus Terrace" with the "Vajra Seat".
At the first moment, Lu Feng felt that the steam in this thing was terrifying!
Sitting down, a stream of invisible arms appeared from under his feet. At first glance, they seemed to be tearing away the "aura" behind Lu Feng. However, Lu Feng's "aura" was not mixed. Chaos, heavy but difficult to determine.
One is connected to the "Zhaju Temple", the other is connected to the "Charm of the Central Plains Dynasty", which is more important. Lu Feng's "merits" in the "Secret Dharma Realm" have played a role, even these invisible things No matter how powerful his arms are, he still can't find a way in the face of so many "iron walls".
Therefore, behind this, the face of a distorted master with a "Five Buddha Crown" appeared. From his body were many weak and boneless arms. He wanted to take away Lu Feng's "aura" ", but the more he fiddled with it, the more stable Lu Feng became. Sitting here, Lu Feng felt someone walking in from outside. He looked at Lu Feng from a distance. This feeling, this feeling Here it comes again!
——The same feeling as "Pandita Guru", wanting to teach and educate people!
(End of this chapter)