Chapter 389 The Master of the Temple (3)
Lu Feng sat on the Dharma throne in the "Vajrasana" position, and then pressed the "Wisdom Fist Seal" with his hand. The Buddha's light circulated throughout his body, and Lu Feng's Dharma nature also fluttered down from his body, fell on his fingertips, and filled the entire hall with his "intention".
The blurry figure came to Lu Feng's side. Even if Lu Feng was so close now, Lu Feng didn't seem to see him. He was just a "monk". In other words, it is the "monk" itself. He came to Lu Feng's side and found a "knife" in his hand.
Deer cutting knife.
He took the "knife" and waved it at Lu Feng.
With the first blow, Lu Feng felt that his "dharma nature" had been stabbed!
But once the "dharma nature" is as round as one, how can it be cut off with a knife?
——It’s not Luo Ren’s cutting technique.
The sword was in vain.
Soon, the "monk" had no doubt about this and struck again.
Zhi's sword struck Lu Feng's "Great Lotus Seat Hutuktu Dharma Nature".
The Dharma nature, which is as round as the sun, is also flawless. This sword is useless.
With the third blow, Lu Feng's body began to gradually become "glazed".
The fourth sword did not fall. In response to this sword, Lu Feng cut himself. It was Lu Feng’s few breaths after cutting himself. In this moment, that The "monk" did not find Lu Feng, but after he found it, he did not use the knife again, but sat down cross-legged.
Same as Lu Feng, sitting facing each other.
Lu Feng sat upright with a calm gaze. The "monk" pressed the "Dharma Bounding Seal" with his hand, faced Lu Feng, and rolled out a one-word mantra from the central channel!
“Om!”
The earth shook, the mountains shook, flowers rained from the sky, and golden lotuses surged from the ground. Lu Feng felt that his whole body was wrapped in these scenes. At this moment, Humans and non-humans, sentient beings and asuras, all sentient beings, can listen to these words and obtain this Buddha Dharma.
It is the "great good"!
It is also the "great virtue".
Of course, Lu Feng also heard this. All kinds of obstacles that he would not have encountered in the past were all because of this word "Om", which conveyed all kinds of methods and methods, including prajna of convenience, prajna of wisdom, and prajna of words.
This single incantation goes beyond ordinary words.
But at this time, Lu Feng did not shout this curse, which disturbed his heart.
When he suddenly heard this secret mantra, he understood it clearly.
This is also a choice about wisdom.
So this level is actually "wisdom".
One "compassion" and the other "wisdom".
What is the future? Great spell power.
Bad!
Bad!
bad!
Lu Feng immediately knew what he had to face "now", which was the "wisdom" of choice.
It’s a trade-off.
The "monk" told him that giving up is also a kind of "wisdom".
This is an opportunity to ‘preach the law’.
Just stop this "opportunity" just once.
What is lost can never be regained, so many people will become obsessed with gains and losses at this time, and lose their sense of proportion, let alone Lu Feng. Lu Feng has a line of learning that is unparalleled. He has Luo Ren's cutting method, the "Yin and Yang two bodies" in his memory, or continuing his "Eighth-level Fudo Ming King Secret Mantra", as well as the other "Secret Mantras" and "Mahamudra" , and more importantly, the meditation of "unconscious body" and "neither thinking, nor thinking, nor non-thinking".
There are countless other means.
Or perhaps seek the strength of his "discipline" again.
He must do these preliminaries with "supreme wisdom". But now, he can complete the next study under this "secret curse", so from here on, this is a trap. As long as he has any one of the "three poisons", he will Falling into this endless cycle.
No relief.
It is clear, so he understands that the thoughts in his heart are fleeting.
“My wisdom is not enough to turn into a pile of fire and cook the knowledge in my pot, so that it can fall into my own belly with a fragrant aroma!
So if it is raw or cooked Regardless of whether I want to swallow it whole, it is my problem. If I eat this meat that is not cooked, it will cause the soul in the meat to be unresolved and turn into poison in my stomach.
Also, if it’s halfway through.
There just isn’t enough “fire” underneath.
Wisdom is like fire, this spell is like the blowing wind. If the fire is not enough, it will be extinguished.
But the wind here, if it keeps blowing, it will blow away my own life fire.
Blowed out the butter lamp on my shoulder.
When the time comes, the fire goes out and the wind does not stop, I will blow out the lamp and pull out the wax under the wind. Either I will never wake up, or I will turn into a withered skeleton.
These are all unknown things.
So, this is the first test of wisdom.
Take the test with dignity and accept it with dignity. ”
Such a thought flashed through his mind.
Finally,
He suddenly showed a hint of smile.
Ying he already knew what he would choose.
This is the path of their practice.
Become a Buddha.
He is continuing to grow towards his true self.
This is the right conduct, the right path, and the right Dharma.
This is the path he wants to choose now.
So Lu Feng clasped his hands together, saluted the "monk" who made the "big sound" in front of him, and chose the "Eighth-level Fudo Myoyo Secret Mantra". This time, he put all the "rosary beads" Hang it on your wrist or neck.
Press the "Zen Meditation Seal" casually.
The "true nature" on the crown chakra pours directly down, like a rising sun.
This is his right way.
The "Secret Mantra of the Fudo Myoyo" is a powerful mantra. If you continue to study, it will be very useful for the "fourth-level degree". Only after passing the exam can you get the "fourth-level degree" "Innocent mind", keep learning. But in fact, Lu Feng also had doubts in his heart. Should he reach the "third level" degree, the Buddha's mind of enlightenment could really stop a temple as big as "Zhaju Temple". The "Great Buddha" among them? When they reach the "third level", do they really have to continue to "take exams" in order to be qualified to see the "murals" on the "mandala"?
After all, in the temple, the words of the "Great Buddha" are the "precepts" itself. This sentence originally has two meanings, one is that of the "Great Buddha" Power is the "precepts". Another reason is that the "Great Buddha" has profound Dharma, and the words they speak are originally in line with the "precepts". Lu Feng, the "discipline monk" of Dracang Monastery, this "noble", could he go to "discipline" and "khenpo"?
Impossible.
And when taking the "Fifth Level" exam, Lu Feng knew that most monks would see omens.
Just like "Zhuoge Dunzhu".
It was in the "Soma Temple" that he dreamed of all the things happening in the "Gaqila Official Village", and traveled thousands of miles to conquer the "Gaqila Tiger Grandmother".
So going further up, the things involved are actually no longer the affairs of one temple or another.
——It may also involve a higher level.
Lu Feng wants to obtain the "Innocent Mind", but the rest of the way up is really too long. After his "Innocent Mind" has been cultivated to the "Universal Vajra Glazed Body", he can reflect his two bodies and see To the "immaculate mind". There is no need to go to another temple.
After Lu Feng's rosary beads flowed, he then faced the opponent's "monk" face to face. His first step was to choose the "Fudo Ming King Mantra" that could continue upwards. Immediately, two "materials" flowed in. In Lu Feng's body.
A piece of "wisdom material" walked from the "Human Skin Ancient Scroll", turned into an endless treasure, and fell into the "wisdom fire" behind Lu Feng's head.
There is another piece of "wisdom material", which comes from the "Om" mantra of this "monk", turns into endless material, and is also poured into his soul. .
The last piece of "qualification" came from the "Idol of Fudo Mingou" that Lu Feng held beside him.
——This is the first time that even Lu Feng has not thought of something. The "posture" and "sexual intention" of "Fudo" in "Wisdom Fudo" are directly derived from the "Fudo King Statue" Above, it was reflected on Lu Feng’s body!
This is tantamount to a clear guide, just like a person who has been walking in the rainy darkness for half a night, and suddenly sees a ghee as big as a mung bean in the endless darkness. lamp!
That lamp is the way of light!
"Compassion does not move", "wisdom does not move"!
It is "Buddha is immovable" and "King Ming is immovable"! He is the "Ming King", and suddenly he has a "Guide". This is something Lu Feng never thought of. When Lu Feng encountered a ravine, he used "wisdom and information" to forcefully fill it, but now, no longer But there are people who "build bridges and pave the way", and there are people who lead a "broad road" ahead.
Even so, on Lu Feng's "Human Skin Ancient Scroll", the "wisdom materials" originally accumulated in "ten years" and "ten years" were also counted in "months" in the blink of an eye. The unit quickly disappeared.
The "red-maned white jade lion" lay quietly on the "Mainxiong Hall" where Lu Feng was - vaguely next to the "Mainxiong Hall", on top of the statue of "Fudo Mingwang Zun", his breath flowing like gold, like The golden sand that fell on the ground turned into incantations made of golden sand, and was then absorbed by Lu Feng.
Lu Feng was originally getting more and more "white", like "glazed", but these "golden sands" attached to Lu Feng's body did not affect Lu Feng's color - these eternal of gold fell into Lu Feng's body.
"Absorbed".
Not all "Fudo Mingwangzun" have "Mingfei".
Different practices have different needs.
In the statue of "Fudo Myojo", there is a difference between two arms and multiple arms. There is also such a difference in the method of practice. It does not mean that there is only one "original deity". A kind of "repair".
What Lu Feng practices is the "Old Monk Akang"'s "Secret Mantra of the Immovable King".
He sat down cross-legged, and under the preliminaries of the three "materials", above Lu Feng's pores, in the central channel, the "intention" on the crown chakra and the liberation power in the "Tathagata Store" Going down the river, passing through the central channel, and passing through the left and right channels, Lu Feng naturally walked very fast under the guidance of the Bodhisattva.
Stop going so fast, there are no consequences.
His consequences are in the "Temple of the Future."
No matter how much compassion or wisdom he has, he must have enough magic power to protect him.
In the Secret Dharma Realm, the three eternal Lords are always watching this place.
The "Avalokitesvara Master" symbolizes compassion.
"Manjusri" symbolizes wisdom.
The "Vajrapani Lord" symbolizes power.
They are the sum of the "powers" of the Bodhisattvas, and they are the "themes" that will not change.
The round sun was behind Lu Feng’s head. Lu Feng’s “true nature” turned into a flaming wheel of wisdom at this moment. Together with the “round sun”, it turned into a “full moon”. Also behind his back.
The full sun is like blood.
The full moon is like fire.
Lu Feng is really like a Kunlun jade master.
It is at this moment.
A monk walked in from outside the room with bare feet and gentle steps.
Beside him, there was another monk.
He is also barefoot.
These two monks came from here, but compared to the other masters who could not see the "red-maned white jade lion", both of them could see the "red-maned white jade lion".
They come for it.
Seeing this "messenger of the great Bodhisattva", both of them clasped their hands together, and the "red-maned white jade lion" actually stood up and signaled to the two monks, who brought the items over. One of the masters said: "We have brought the Buddha statue that the Bodhisattva left here."
After one of the monks finished speaking, he had a roll of thangka in his hand, and he opened the thangka .
The other person was carrying a wooden box, and Wu Wu opened the wooden box.
After one of the monks opened the thangka, he could see that the "Tangka" painted on it was "The King of Treasures"!
This "King of Treasures" wears golden armor and is covered with jewels. In his left hand is a treasure-vomiting rat that can spit out endless treasures. In the other hand is a victory banner. On his seat Below, is the "red-maned white jade lion" in front of us.
Beside this Thangka "Treasure King" are the Eight Horse Masters and the Five Gods of Wealth.
There is no doubt that this is the "consecrated" "Thangka".
What these two monks brought is the true and complete inheritance of the "King of Treasures", including the practices and secret mantras belonging to the "King of Treasures".
They placed the "Thangka" and "Wooden Box" beside Lu Feng. If Lu Feng could wake up, then Lu Feng could get these inheritances.
No one does not need "wealth".
After all, the wealth of this "King of Treasures" is divided into three types, external wealth, internal wealth, and Buddhist connections.
No one will think that they do not have enough "Buddhist connections" or insufficient "roots". I will not despise that the "wealth deity" I can worship and learn from is not enough.
The two monks put the object down, saluted it and left. After they left this place, they disappeared without any reason.
The "red-maned white jade lion" made no movement, but the thangka of the "Treasure King" naturally fell on the "True Heart Uchasula", covering it completely!
Although it is only one thangka, it is worth more than a thousand gold. "True Uchasula" No matter whether she is really dizzy or fake, she will never wake up by Lu Feng's side anyway!
(End of this chapter)