Chapter 407: Violence and Robbery
The "witchcraft" of "Witch Cult" lies in the fact that it encompasses all things and encompasses everything.
That is a "world view" that is constantly improving.
Furthermore, "Witch Cult" is also constantly "growing" or "changing". Whether it is what is said in the "Three Witchcraft Examinations" written by my "original master", or the history of "witchcraft" learned from elsewhere, it is clearly stated that the essence of "witchcraft" , lies in various "rituals".
It’s not just as simple as divining and chanting mantras.
Regardless of whether it is "incense offering", "smoke offering", or other "vehicles", there are "rituals" as the base, and the steps go up. Therefore, these foundation "rituals" are all real "secrets".
Even for the "witchcraft masters" at this stage of "Xiajia Jiacuo", the distinction of power and the level of "rituals" must be based on their positions.
However, these "rituals" used by Lu Feng were not entirely the methods of that time.
——A clever woman cannot make a meal without rice.
It is impossible for Lu Feng to make a big "ceremony" after watching the memory of "Xiajia Jiacuo" for a few days. One party can call it a "big ceremony". "Witch ritual" requires not only "sacrifice", but also many "magic witches".
Even if it is a large Dharma gathering that is purely a "witchcraft" later, or a "Dharma gathering" hosted by some "divine witches" hosted in a temple, it is impossible for just one or two people to support it.
Even if Lu Feng loses his original intention at this moment and concocts the whole "Sunrise Temple" into "sacrifice", it is impossible to gather the great scripture masters to "ritual ritual" "The available things, not to mention enough, enough to support a ritual "magic wizard".
Relying on Zawa and his "Luo Ren" master?
Isn’t this a joke?
Not enough.
If only a big sacrifice could be so easy and simple.
The "Tubo Zanpu" of that year would no longer have to bear this heavy burden.
So,
now Lu Feng only adopted some methods passed down from the "Witch Cult". These methods were also often seen in temples at that time. .
It is a "offering" system.
This is used as an "offering", which is temporarily used to subdue the devil and provide some "Li Jui" offerings. The "offering" can make "Li Jui" feel "disgusting", "dangerous", or something like The feeling of distress after a person is full. Lu Feng took out the "offering" in his hand.
This is a "rattle" and a "skull drum". The two skulls on it are the heads of men who died unexpectedly. Of course, if they are the skulls of guilty children, the power will be even greater.
But Lu Feng Wu Wu took the drum from the most powerful child.
It is impossible for him to have such a thing here.
Lu Feng shook the "rattle" in his hand and made a strange sound. He recited scriptures in his mouth, and then took out a goat's skull, a half-skull of a yak, a man's skull, and a woman's skull from his "bag".
Place the four skulls squarely on the four sides.
On these four skulls, there are incantations written in ink patterns.
There should have been some leather on the ground that blocked the appearance of the "Barrier Demon", but Lu Feng did not do so at this moment.
Finally, Lu Feng took out a "flag" from his bag. He mixed the blood of sheep and yaks into the "highland barley wine".
Then, "highland barley" and some precious "white flour" were sprinkled into the wine!
"Li Gui Shen Drink"!
After Lu Feng finished doing this, he shook his "rattle" and sat on the side, seemingly without any movement.
Stop next to the "Li Jui Divine Drink", he lit a butter lamp and quietly waited for the various changes in the "Li Jui" in front of him.
Under such behavior, all the "severe cunning" who tried to gather together several times began to change at this moment.
Lu Feng lowered his gaze, naturally unable to see that the amount of wine in this "Li Wei Shen Drink" was slowly decreasing.
As for the "butter lamp" that was already dim, the wick the size of a little finger began to turn a "pale green" color. It was shaking and might burst at any time.
It was amid this that Lu Feng felt a lot of "strange charm" clinging to him. Zhi Lufeng is not only wearing his own "glazed body" right now? He is also protected by the Bodhisattva, so at this moment, Lu Feng does not have to worry about being harmed by "Li Wei".
Just when the "stricken" people gathered together, the "leg bone" thrown by the condor of the "Sky Burial Platform" for him began to flow with blood that looked like red and cinnabar. , continuously and never-endingly come out of this "leg bone" and flow outside.
At this moment, even the "butter lamp" was covered and almost extinguished.
But Lu Feng sealed this place extremely well.
Even this "strange charm" did not seep out from the upper floor of the sacrifice tower.
This kind of blood flows on the ground, but it turns into "blood vessels" one after another.
These "blood vessels" were so shriveled that they looked like dried wild vegetables. These "blood vessels" slowly clung to the "sacrificial tower" and to Lu Feng's body.
However, Lu Feng's body was as smooth as glass at this time, and these "dried blood vessels" went up and then drooped down.
Lu Feng is "alone" here.
However, the traces of Dharma nature that he wrapped in his "great compassion rhyme" are not so calm. In this Dharma nature, there are all kinds of subduing evil spirits and cunning intentions, just like a tree. The "fire" was contained in the "Rhyme of Great Compassion" by him, just like a lotus seed.
Lu Feng was waiting, waiting for an opportunity, to entrust his Dharma nature to the "Li Wei" in front of him, surrendered this "Li Wei", and turned it into his "Li Wei" Incarnation", the real "Dharma protector"!
His "Dharma nature" naturally cannot achieve the situation of "giving birth to three thousand realms and spreading all sentient beings". He can only be a seed and turn into Vajra Maha, but there is no doubt, and This was just his initial approach.
There is no way to combine the methods learned from the "Eight Screens" from "Shiba". The eight-sided screen, Lu Feng has only digested one or two of them.
There is no way to integrate it all, so I can only get one or two from it and turn it into a "Li Gui Shen", but there is no problem.
...
Compared with the sacrifice tower.
Outside Sunrise Temple, people are filled with joy.
Even the wind is filled with a sweet smell.
Whether it was the yellow-robed monks or the divine witch Zhawa, they all looked overjoyed, as if they had eaten honey.
At the Sunrise Temple in Langnuo Mountain in Zahu, the words of Lu Feng, the presiding guru, are the words of the Bodhisattva.
The appearance of Lu Feng, the presiding guru, is the "Bodhisattva's compassion" in everyone's heart.
As soon as Lu Feng arrived, everyone felt that there was endless energy in their bodies.
Although Lu Feng asked, no one dared to talk nonsense.
But in response to his arrival, the joy here cannot be faked.
But under such circumstances, some people came down the mountain.
It's not that they came at the wrong time, the "Zahu Langnuo Mountain" and "Liu Zhuzhu Snow Mountain" have become what they are now, but they still have something to do with Lu Feng.
——It has something to do with Lu Feng's "Thangka Painting". Within three years, Lu Feng's "Thangka Painting" was suppressed here as a back-up for the "Lotus Chin Temple". Not only did he gain a lot of "merits" for Lu Feng. It makes the mountain a lot safer.
It’s like a monk who went around the mountain. If he didn’t find any mistakes in the first year, how could he still fail to find them in the second year?
Towards the end, there were many monks migrating to the mountain in groups.
There are monks who support the nearby chieftain families, monks from the big temple in the capital of "Abuqu Prefecture", and many monks from "Witch Cult" lords.
They will all come forward to wander around the mountain. Lu Feng has no idea of the origins of these people.
However, Lu Feng couldn't take care of their arrival these days, but it was not a disadvantage.
For them, Lu Feng has his own "use".
And at the foot of the mountain, in the deep lake at the foot of the mountain, many "Witch Cult" families came to subdue "Li Gui" and "Dragon Demon", and the same is true on this mountain. In the past, "Witch Cult" monks did not dare to go up the mountain. But this is not the case now. They also dare to come to the mountain to look for traces of those "dragons", "zans" and "devils".
——The last time they got together with the help of the "Enthronement Ceremony of the Supreme Hutuktu Buddha" in the "Temple of the Origin of All Dharmas", there was also a distinction between inside and outside. They were united on the outside and free on the inside. There is competition.
The "Witch Cult" has risen again. Everyone wants to cut at the most tender part of the beef meat on the plate.
Master "Yongzhen" suppressed "Li Gui" on this mountain.
The most dangerous thing on this mountain at the moment, not to mention the others, is the "natives" who are contemptuously called "shengfan".
However, the rest of the "raw food" is quite simple. When encountering such a thing, the state's monks and lay officials will naturally come. Every year when the monks come to the mountain to pray for blessings, some "cooked food" will be used to reconcile the problem. These "shengfan" negotiations brought them benefits and did not harm the passing monks.
Not to mention what happened last time, there are not many "shengfan" in the mountains.
Obviously, it is now the time of year when monks go up to the mountains.
But some monks will come to "Sunrise Temple".
Some people will bypass the "Sunrise Temple", go up the mountain and then go around the mountain and around the lake.
What’s more, they will go to the “Liu Zhuzhu Snow Mountain”.
——Among these monks, there are also monks who came from the Great Glacier.
If possible, Lu Feng would mix among them and use their identities to return to the "Zhaju Temple". Zhi has been out for so many days, Lu Feng cannot return without success.
He must also surrender "Li Gui" and surrender "Gangcuo" back.
Otherwise, during this trip, I won’t get any convenient methods.
When he goes back, he will have to face the upcoming "ancestral ceremony" and the "old temple cleanup work" in the temple.
Although he was covered by a "Kutuktu".
Even so, he still had to go back and give an explanation to the dean of Cangzhen Monk.
Also, although he was also outside the courtyard of the "Great Lotus Seat Hutuktu", he went out and met people, but he didn't feel much about "Ganing Renton Tashi". Satisfied and suspicious, he hooked up with a monk from a "witchcraft family". Although there was no temptation, some tricks were used.
It’s nothing more than divination.
It was just when Lu Feng returned to his temple.
Back from the lake.
The mountain finally sounded like a cow braying, and there was a thunderous sound like thunder. The voice of the "King of Hell" that Lu Feng had been waiting for for a long time but could not hear came from the mountain.
A group of monks who suddenly came from the bottom of the mountain heard the voice, but they were not afraid.
They rode on Toukou, as if several teams were meeting on the road.
Among these people, there are also upper and lower opinions.
And you don’t have to be a monk like Lu Feng, even ordinary monks can see it clearly.
In "Abuquzhou", no matter how powerful the monks are, most of them are also "sixth-level" monks. They wear red robes with yellow linings, which means they have magical instruments and Most of them are "human bone instruments", but none are "Gabala instruments".
And even this kind of "sixth level" monks often bring several slaves with them.
When passing by, the lord would not harm them.
But coming from the Great Glacier, there will be "fifth-level" monks, but except for more serious matters, there will be no "fourth-level" monks coming.
At this time, even those "sixth-level" monks, the "Buddhas" who are usually unattainable in the eyes of others, have to be humble in the face of these people.
The monks of the "fifth level" and above in "Abuqu Prefecture" may at most come from "Zhaju Temple". "Pingzan Vajra Temple", one of the four major Dharma protector temples, is a little closer to here than the other three Dharma protector temples, but it is not a big deal, and the people there will not appear in "Abu Quzhou" ".
Every temple has its own affairs.
Hearing this obvious sound, the monks of the "fifth order" who were going up the mountain were not panicked.
In his hands, he carried the "offerings" needed to go up the mountain.
If something happens, he naturally does not have to worry about being harmed by the "Li Gui" and "King of Hell" in the mountains.
But the matter of the "King of Hell" in the mountains has nothing to do with him.
Some people want to get there first and get the opportunity of "Yongzhen Master" first.
After Batu Wendusu chanted sutras to several "yellow-robed attendant monks", he held the handle of a knife and divided the meat, spread it out to dry for a day, and called the soul of the meat from here. Leave on the meat.
After all, on many days, unless the fire burns the eyebrows, usually the slaughtered meat will be kept for a day, or the monks will be asked to chant sutras. Otherwise, the soul of the animal who eats the meat will get sick. of.
And in the "secret realm", there are also many taboos on hunting.
So when Batu Wendusu was cutting meat with his own knife, outside the "Bottle Kou", he saw a group of people going up the mountain. They were also monks. These monks were wearing clothes. They are not the same as the attendant monks in yellow.
They went up the mountain with horns, prayer flags, and playing. Batu Wendusu was not familiar with this - he was a man from the grassland! It doesn't have much to do with this place, so even if you don't know him, there won't be a big problem, but those monks in yellow know him and are a little afraid of him.
This is the first time these people have arrived.
They are very arrogant!
“Those are the shamans and monks from Long Chuqi Mountain Pass!”
(End of this chapter)