Chapter 408 God’s Gift
“These people are so majestic. Don’t provoke these people in the mountains. Stay far away.
They are all Tibetan horse bears and they know how to eat. People.
Even us monks are afraid of them. Their steward Yeba will whip us like the slaves. ”
The attendant monk in yellow. He whispered with some fear.
While talking, he didn't dare to follow these people with his eyes.
When they were far away, they took a careful sidelong glance and spoke to the prairie man.
Batu Wendusu was not taboo about this. He held a knife in his hand and said, "Why are these people wearing different monk robes?"
He really didn't know.
Among the monks, there were also several mute slaves who served as bearers. The owner of the house disliked their ability to talk, so he used a knife to twist their mouths and twist out their tongues.
There should be a secret spell that could do this, or it could be poison. But the head executioner has no regard for their lives. He just cuts them off with a knife, and the living will live, and the dead will be forgotten. If this continues, the young and strong slaves carrying the chariot will be replaced very quickly, and most of them will be new ones. face. These slaves were carrying a chariot up the mountain. Batu Wendusu didn't know much about these things. The main reason was that there was no such "luxury" or such "manpower consumption" on the prairie at the time he was there. It’s also too luxurious to spend.
Since the nobles on the grassland established the rules restricting the "Prairie Witch Cult", the grassland has long been ruled by monks. Monks are indispensable for all matters in the temple. What's more, in some places, the prestige of the Buddha is much higher than that of ordinary Taijis. He responds to hundreds of responses, and from this cloud, such a big temple How could he, a third-class idle Taiji, know what was going on?
Still far away!
Only by following Lu Feng, the "Yongzhen" master, can he see what the upper level of the "esoteric realm" looks like. But today, outside the temple of "Yongzhen master" , he saw for the first time the posture of Sakon, the lord of the "Witch Cult" in "Abu Quzhou".
The people sitting in the chariot are none of the nobles from the big family!
He had no way of knowing what these people were doing up the mountain. Of course, if he knew, he would probably take out his knife and stab those people, even if he was outnumbered. The white knife went in and the red knife went in. come out!
These are the people who want to rob him of the opportunity to become "Zhasa Master". This is the mountain with Lu Feng's "Sunrise Temple" in it. Logically speaking, this place is the same as the one below. The "Luoren area" is all within the scope of the "Sunrise Temple" in Lufeng, especially the villages in the "Luoren" area below, which must support the "Sunrise Temple" and the whole temple.
Up to this moment, the place "Sunrise Temple" is blessed by Bodhisattva, and the weather is smooth. Some of the villagers of "Luo Ren" - who can now be called "home-farmers" - have come up from below to work. With the baby's approval, he cultivated the land and made offerings to the Buddha.
But there is another thing - it is actually the problem of population, but Lu Feng has never thought about this problem. The strategies for "escaped slaves" in various places are extremely consistent. He, allowed fugitive slaves and stopped many fugitive slaves, but in fact none of them could escape here.
But Lu Feng doesn’t really expect these people to do anything, just stay alive!
Lu Feng actually stopped talking.
"Don't die".
This sentence is Lu Feng’s greatest expectation for them.
These "Dragon Breathing Mountain Pass" family went up the mountain, and they followed the road regardless of the others. We are walking through the land of the "black blacksmith" and "flower dragon" in the past.
But at this moment, the place is deserted and there is no danger. Even the remains of "Monk Zhiyun" cannot be found here.
However, there are still some traces of sacrifice left in this place.
However, none of these traces were left by the monks of "Sunrise Temple".
The monks of "Sunrise Temple" left "Manidui" and "Fengma Banner" here, calling them Feng Lielie, asking Bodhisattva to bless them, and asking the mercy of their "presiding monk" to remain forever. .
But I don’t have any extra energy to do other things here.
But the black and yellow bones left here were the work of "Witch Cult" monks and "Magic Witches".
In these places, the yellow-robed monks of the "Sunrise Temple" are not allowed to set foot often.
Even the few monks who were given "secret spells" by Lu Feng were not considered "spell holders", and the "magic witches" of "Master Luo Ren" were not good at fighting. If you can protect yourself by staying in this mountain, it is a good deed. With the blessing of Bodhisattva, it is just peace in the temple.
It can stop some "violent enemies" and "wolves and bears", but it cannot protect others.
So in this mountain, the "good deeds" done by Lu Feng actually benefited these families called "Witch Cult".
These families and the chieftain next to the mountain have never thought of doing something to take the "Sunrise Temple" into their hands.
For one thing, the "Endless White Pagoda Temple" guarded this place very closely, especially the teacher of "Fozi" and "Elder Mingli" took great care of it, like a she-wolf protecting her cubs.
On the other side, several "Witch Cult" families want to take action, but they always get some "revelation" in dreams, and finally give up after making divinations.
However, this place is where the "remnants of Ganye Temple" are located.
Wuyou didn’t want to deal with this temple, so he demolished the “Sunrise Temple” and several “Witch Cult” families also regarded this place as their “backyard”.
Take and take.
It would be better if Master Yongzhen does not come out.
It would be better if he came out.
They and "Master Yongzhen", the biggest remnant of "Ganye Temple", will be eliminated by the way! Leave no one behind!
On the contrary, it was very peaceful.
So the great scene that Lu Feng spent three years creating was ultimately convenient for the "own farmers", but it was even more convenient for the "witchcraft" families who wanted to harm the "Yongzhen" master! Ask them to eat some meat, get Lu Feng's benefits, and take Lu Feng's life!
Even the "Gangcuo" that Lu Feng wanted to conquer was related to them.
Lu Feng was waiting there, and there were their hands and feet. But this time, it was not aimed at "Yongzhen". They didn't know yet that "Master Yongzhen" wanted to surrender the "King of Hell" on this mountain. Not only do they want to clean up this mountain, but they also want to learn from the monks who came from the west, or their "Witch Cult" ancestors!
Sitting on the chariot now is a man named "Nimanaqu", the heir of Master "Dalanghua".
He is the heir of Master "Dalanghua" and an outstanding descendant with the blood of a god. He is a "hero like the eagle in the sky."
His grandma is also the precious daughter of a local chieftain. However, his grandma’s chieftain family is not as good as the "Shankou where the dragon vents its anger". Her character is even more weak, but she is incompetent in the "official village". Hold up a Dharma flag.
Fortunately, there was something strange about his birth.
The family monk who saw him for the first time after delivering the baby was overjoyed and said: "Oh, oh, sir, God Awu has sent us a dragon that guards the house. 'Come out!"
The "Dalanghua" master, who has always been accommodating to others, was not angry at all that time. He even hugged the little kid himself and said with a smile: "Good kid, Good boy." He also dipped his chopsticks in a little broth and highland barley wine, then wiped the sheep's tail skin on "Nimanaqu"'s mouth and said, "Okay, okay, my son of Dalanghua, Birth is different from those..."
He used a very vulgar word here, and then said: "You have to eat meat."
As a result, this young master of the Dalanghua family has attracted much attention. Even his elder brother held him when he was young and said, "Nimanaqu, you are just like our mastiff, and you will be the 'dragon' guarding the sacred mountain from now on.
You must guard our home well. "
The "dragon" he mentioned is the mountain guarding mastiff. According to legend, there will be mastiffs guarding some sacred mountains. These are the messengers of the Bodhisattva.
Of course, this It's a legend.
It's not like there is a real messenger of the Bodhisattva in "Sunrise Temple"
The "red-maned white jade lion" of the Treasure King.
No one else will have the opportunity to see the Bodhisattva's messenger.
Even the more special "True Uchasula" on the other side is not known to anyone.
Standing in the temple, it feels like he is not there.
This is not the "dragon" certified by Bodhisattva to guard the mountain. He went up the mountain at this moment.
However, unlike what ordinary people imagine, this "divine witch" who protects his family has red bloodshot eyes. His eyelids twitched, revealing the restlessness in his heart.
His uneasiness does not lie in other places, but in the "official village" of his own home.
Compared with other places, the official village built by his family - here is the "Mountain Pass where the dragon vents his energy", he boasts, or even birds are not allowed to enter.
The entire "Guanzhai" is full of watchtowers up and down. There are not only three-story watchtowers, but there are also many six-story watchtowers.
These watchtowers are all made of stone and built at strategic locations. Rather than being a group of official villages, it is better to say that this is a "military fortress". It is when the temple and other big lords attack it, it is also a "military fortress". To return in vain.
This place cannot be captured with artillery.
In order to build this "official village", huge losses were incurred.
So in Han Chinese terms.
Here is the saying "one man can guard the gate, but ten thousand men cannot open it".
However, they will also conduct trade with the outside world, and have established "Ula Stations" to collect actual taxes in many key places on this glacier.
What's more, they also have their own methods, and there are also some fields on this mountain.
So the entire family is self-sufficient on this mountain and does not need much outside help.
However, he, the mastiff guarding the mountain, has been keenly aware of the changes in his father recently.
This change was very strange. He couldn't describe this feeling, but he couldn't swallow it either.
He was worried, but he didn't dare to be known.
He knew in his heart that he could not disobey his father's wishes.
Abba was seriously injured on this mountain last time. He came in a hurry and used the "Ritual" to invite "A Wu Shen".
However, this also comes at a huge price.
——I don’t care about these.
However, the father who was rescued had some changes.
Even at home, there are some inexplicable things.
One bad thing is that many of the dogs they keep at home begin to bark inexplicably before it gets bright.
This is the case every day.
These dogs are not the mastiffs that guard the home, but the dogs left next to the official village.
Stirring it on a daily basis can also have a certain effect.
On weekdays, there is no need to raise it as carefully as a mastiff at home, just some scraps of food.
Stop the barking of these dogs every day, which means there is something ominous in the home.
There is also the messenger of the Five Gods.
That owl.
Suddenly there are not many people at home.
But he saw dried blood and feathers adhering to the doors and windows on the second floor of Abba's tower house.
He was so frightened at the time that he shivered a little, but he didn't dare to think too much about it.
Still the father of the family.
At these times, when the bugs on the ground begin to crawl out of the soil, he will suddenly call the "body carrier" at home to his residence.
This is a big, unlucky thing.
The "corpse-carrying man" is an indispensable person for a family, but like the "butcher", he is outside the normal range.
Sometimes they are used as materials.
Such a person, not even the housekeeper Yeba at home, would call them over so frequently, let alone allow these dirty people to enter the tower of a nobleman.
But his father did so.
The rest of the people did not dare to talk nonsense.
He didn't dare to say anything.
After all, at home, it is Abba who has the final say.
But the uneasy feeling still made "Nimanaqu" feel uncomfortable, so he, who was always tolerant, also whipped several blind slaves to death.
Coming here, he also tried to surrender or tame some of the "treacherous things" here.
But under such circumstances, when he was going up the mountain, he suddenly heard a sound like a baby crying.
"Wow!"
"Wow!"
"Wow!"
This voice came from the other side of the mountain. When I heard this voice, I felt uneasy. "Nimana Qu" also opened the curtain and looked into the distance.
Beside him, the monks who were following his steps and wearing robes made of thick marmot skins all had joyful expressions on their faces.
He raised his head and said to "Nimana Qu": "That is the voice of the messenger of God A-Wu - God A-Wu has a will over there and tells us to go there."
"Yes. , yes, go that way!"
"Nimanaqu" suddenly said, he stretched out his hand with turquoise beads, pointed over there and said: "Quick, quick, over there. We should have a gift from God Ah Wu!”
(End of this chapter)