Chapter 1689 Fights brought about by changes in Feng Shui
The villagers also know that they are the masters of people’s dishes. Lao Chiri is too prestigious and dare not disturb him. Tu Liangzhi is serious and hard to get close to. Wu Renzhong is often a child. It's a bit unreliable. Big things here are often like child's play in his eyes, so he will naturally treat them as child's play, which makes the fellow villagers very unhappy.
Zhou Zhi is different, he smiles like everyone else, he really cares when you tell him something, and he will always find a way to solve it for you.
He is also quite capable. He can drive a big car, work as an electrician, use a machine to pack rice grains, cut potato slices, and grind soybean milk. He can cook many delicious things in different ways... …
Now you can still lead water over the mountains with Da Bimo. How capable is this?
Anyway, he has only been here for two weeks, and the villagers already regard him as one of their own, and they like to come to him if they have any questions.
Wu Renzhong now understands how to get closer to the villagers. Zhou Zhi's idea of helping the villagers "bring goods" is a great idea.
The front of the small tractor bought by Zhou Zhi is equipped with a homemade drag bucket. Now every time there is a market, Wu Renzhong and Zhou Zhi’s guards drag the villagers to the fair. Every time the drag bucket and the guards The roof of the car was piled high, and everyone was crowded in the car. The smell was so bad that even Zhou Zhou didn't dare to close the car window.
No matter how difficult the conditions are, Zhou Zhi believes that this is the first step for the villagers to contact the outside world. This is often the case. In his hometown of Fubao and Zihuai, there are also villagers who only live for a year. I went down the mountain twice to buy some salt, matches, and washing powder, and the rest was self-sufficient. In those days, it was rare for people to have a little motivation, and it was difficult to have the ambition and motivation to become rich.
Go to the fair more often and sell some of the agricultural products at home. No matter how much you have, you can exchange more or less for something. It can be a pack of salt, a few boxes of firecrackers, or even a farm item. A bowl of rice noodles and a tael of wine.
No matter what it is, once you have tasted the small sweetness, it is difficult not to think about the bigger sweetness.
When your mood is lifted, other things will be easier to handle.
This is why Zhou Zhi organized the children to dry bracken from home and sell it to him.
Of course, he can't ask for so many things. He plans to collect a certain amount and send them to the capital of Shu. It doesn't cost much anyway, so he can just give it to Feng Xueshan as welfare and distribute it to everyone.
But there are times when you encounter trouble when getting close to people, and that is right now. People of all ages come to offer Zhou Zhi a drink.
Jiachuan is also considered the hometown of liquor. Almost every town has its own winery. Zhou Zhi's drinking capacity is not weak in his hometown, but he can't carry it here at all. Fortunately, he is much more cunning than Wu Renzhong, and he can drink until He almost started to pretend to be drunk and no one could wake him up. Every time the villagers got him drunk like this, they would carry him to the bed contentedly and keep saying that he was a good drinker.
Well, I didn’t shirk it every time. I drank until I was drunk. I didn’t act crazy or vomited when I was drunk. I just slept without making any noise. This kind of wine is not popular with everyone. Thumbs up brother?
Several times Zhou Zhi actually made himself fall asleep, and he felt refreshed when he woke up. He went to the study room to write all night long, and his thoughts came to him like a fountain.
Today was a big event, and many villagers came to raise their glasses. Zhou Zhi was secretly frightened by this battle, so he arranged to get drunk to death early.
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The Yi people don’t know if there is such a thing as Feng Shui, but Zhou Zhi knows that their culture is actually broad and profound, with simple philosophical concepts such as six directions, five sounds, five colors, five qi, and five elements. , they also have.
The water in Lianhe Township used to be groundwater. The houses in the township were built along the hillside. There is a street composed of small stone steps. There are two small ditches on both sides of the street. The ditches have long been out of water. Basically, it only has the function of drainage in rainy season. Occasionally it also serves as a toilet, which is another bad habit.
Folks are not particular about it. Often, regardless of gender, the problem can be solved by putting the Charwax cloak together and squatting down. This ditch is simply designed for this.
But there is no water in the ditch. The accumulation of these things is a huge health hazard. They often have to accumulate until the rainy season before they are washed into the Meigu River by the water. Before the rainy season comes, it is a very scary thing. .
Now the stream has climbed over the soil slope and returned to Lianhe Township. It winds on the back mountain and passes in front of the chicken farm. Then it flows along the ditch into the countryside and washes along the ditches on both sides of the street. Come down.
In the old days, like many ethnic minority villages, the water in this ditch was for people to drink. The houses of every household could be repaired normally, but there would be a stone slab across the ditch at the door. , you can wash clothes and vegetables.
Some families who are more particular will build a deeper small pool paved with stone slabs beside the ditch to replace the well, and the accumulated water will be used for drinking.
Since the ditch has no water for half the year, many people have forgotten its original function. Now the water flow has been re-formed, and the gurgling stream has become a scene in every household every year.
It was tiring to carry water from the Meigu River and several wells in the village, so someone started to fetch water from the ditch again.
But some people still keep the old habit of peeing in the ditch.
When the person fetching water saw the person urinating, conflicts arose, and even vicious events such as fights occurred.
It is also traditional for the Yi people to love fighting. In ancient times, the entire Liangshan area was composed of many large and small "family branches". The so-called family branches are actually small social systems, tied by blood relations. The connected patrilineal blood groups use the pedigree system of father and son to consolidate and extend the blood relationship.
Each "family branch" has a common ancestor and surname. The "family branch" becomes an "intimate group" due to its close relationship with the members' production and life, economy, politics, labor, ethics and morality.
There are also blood classes within the family branch. During the historical period, the Yi society was divided into Zimo who belonged to the chieftain, Nuohe who belonged to the aristocratic Black Yi, Qunuo who belonged to the low-level white Yi and the slave class. Anjia's son Ajia and Guozhuang's son Xiaxi.
This gave rise to many proverbs about "family branches", such as "Monkeys rely on forests to survive, toads rely on ponds to survive, and Yi people rely on family branches to survive", such as "Nine generations are a family, and ten generations are relatives." , such as "When one person has something to do, a hundred people can help, and when a family has trouble, hundreds of people can help", such as "Don't ruin the family." A branch, a family branch is the wall of a courtyard. If a person has no family branch to manage, the thread will be twisted away from the hair ball. "
In history, in order to achieve the purpose of ruling, the ruling class often deliberately sows the relationship between the family branches. Many families. There is a feud between the two factions, which has led to the formation of a unique war term - "fighting enemies".
It was not until the country implemented institutional reforms in this area in 1956 that the Yi people "jumped a thousand years" and entered modern society.
Therefore, the character of the Yi people is full of bravery and ruthlessness. At this time, looking for baby cadres will not work, and they have to upgrade to Da Bimo to "find justice."
(End of this chapter)