Chapter 1688 The doll cadre is lovable
Under the admiring eyes of all the Yi folks, Lao Chiri took the big rooster he brought, took out a knife and slaughtered it with one cut, and then carried it upside down. Looking at the water gate at the highest point of the mountain dragon, he started to dance and sing with his head shaking.
This is "Xing Nuo", Bimo's ancient Dharma song, which means celebrating achievements, praying for blessings, and giving blessings.
Zhou Zhi knew this would happen, so he took out the video recorder and recorded it.
After finishing the Nuo exercise, Lao Chiri turned the chicken head over, then held the chicken wings with one hand and the chicken beak with the other hand, and showed it to a group of Yi people: "The chicken eyes are wide open, good luck!"
"Ouch, oh, oh, oh, oh!" All the Yi people cheered happily with smiles on their faces. They looked similar to Wu Renzhong who had just jumped down the mountain and now jumped up again.
This is called "beating a chicken to ask for divination", which is a custom among my country's ethnic minorities and is very popular in Mosuo, Tibetan, Yi, Pumi and Miao areas.
However, all ethnic groups agree that Bimo of the Yi ethnic group has the highest chicken divination skills.
There are also many methods of divination. You can beat a chicken to death with a hammer and throw it out of the door. Look at the direction of the chicken's body. If the chicken head is pointing outward, it is good luck, if it is facing inward, it is bad luck, and if it is horizontal, it is bad luck or bad luck;
Another example is a chicken lying on its side or spreading its wings, which is unlucky. Sitting or standing is the most unlucky, and the rest are auspicious.
Another example is looking at the beak of a chicken. A red dot on the mouth symbolizes wealth gain; a black dot on the mouth symbolizes loss of wealth.
Another example is watching a chicken open and close its mouth. Opening the mouth is unlucky, and it indicates that there may be quarrels and enemies; shutting the mouth is auspicious, indicating peace and quiet.
Another example is looking at the bone marrow. Cut open the chicken leg bones. Abundant bone marrow indicates a good harvest; insufficient bone marrow indicates a poor harvest.
Another example is looking at the three forks on the hyoid bone: the short one in the middle symbolizes the Kitchen God of Jambala. If it is bent well and faces forward, it means that Jambala business is prosperous and happy events are coming; if If it rolls around in a disorderly manner and has an uncertain direction, it is thought that Jambala is unhappy and does not want to bless its owner. Bad things will happen and the Kitchen God must be worshiped afterwards.
For the long bones on both sides, the one on the left is the host and the one on the right is the guest. If the two bones are facing forward and parallel, it is auspicious; if they are toward the center, outwards, or rolled back, it is not good. . The main bone scroll indicates that the host is unlucky, and the guest bone scroll indicates that the guest is unlucky.
Another example is looking at the orbital bones of a chicken. The left side represents the host and the right side represents the guests. Colorless is auspicious, black is inauspicious, and it is judged based on the distance between the black dot and the eye socket. The distant one will come slowly, and the near one will come quickly.
The one that Lao Chiri uses now is to look at the opening and closing of the eyes. If the eyes are open and have spirit, it is good luck, if they are half open and half closed, it is flat, and if they are tightly closed and not open, it is bad luck.
Of course, the right of interpretation lies with Bimo.
Zhou Zhi seriously suspected that Lao Chiri had a technique to control the final opening and closing state of corns during dance, but he had no evidence at all and could only giggle along with the happy Yi people.
The one who suffered the biggest impact was Tu Liangzhi. The old man was obviously engaging in feudal superstition again, but due to the "miracle" in the first half, this feudal superstition could not be explained.
On the contrary, Jiuzi never seemed to doubt whether the old man's idea would be successful, and he cooperated fully all the way. He even started building the chicken farm in advance before even drawing water. What kind of trust is this?
Thinking of this, Tu Liangzhi even felt a little ashamed.
"Let's go! Go down the mountain to eat chicken!" Lao Chiri threw the big rooster to Zhou Zhi, put his hands behind his back, and went down the mountain first surrounded by a group of Yi people.
"Bimo is the controller of wisdom." Zhou Zhi came to Tu Liangzhi: "Although the knowledge system and modern science are not the same path, it can lead all aspects of the entire Yi society for thousands of years. They must have some truth."
"It's okay to question, but at least you have to question it after you understand it." Zhou Zhi smiled. Holding a chicken feather as an arrow: "Vice-Governor Li has already given instructions to explore the intangible cultural heritage of the old man, collect and sort out the Bimo culture, and leave precious cultural and spiritual wealth for the Yi compatriots, and for the Chinese nation." Cultural diversity contributes. I have conveyed it to you as is, but please be careful to comply with the leadership’s intentions.”
"Stop talking to me about all that official talk!" Tu Liangzhi was a little annoyed: "It's strange to see so many people, it's time for the family to waste money again!" "Yes, get down quickly, Auntie is too busy alone!"
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Jiachuan Douhua was brought to Lianhe Township by Zhou Zhi. Today, the stream was restored in the township. It was a big event worthy of celebration. Everyone gathered at the grain station.
At this time, the speaker has to come out to treat the guests to a banquet and make it fun.
Moreover, this event is spontaneous, and there is no need to send out invitations. If you are not fully prepared, you will be unreasonable. Of course, you will not make this kind of mistake if you are thoughtful. Please ask Gilliambi to find out clearly beforehand. Yes.
However, the Yi people nowadays are easy to live with, and the meal does not need to be complicated. Abiji said just eat bean curd rice.
Zhou Zhi thought it was a little too much, so he finally went to Jiukou Township and bought half a fan of pig, added dried mushrooms and potatoes, and the banquet became a large pot of bean curd for each table, and a dish of braised pork with mushrooms and potatoes. A plate of peanuts, a plate of stir-fried eggs and leeks, a plate of fried rice dumplings with pumpkin, and a plate of stir-fried bean dregs with green onions.
The shabby conditions are terrible, but the Yi people eat very happily. They don’t use tables. They usually buy dustpans for the children to dry dried bracken. One dustpan is a seat, and everyone squats there to eat and drink. Peanuts can be eaten with a sip of rice wine, which made Zhou Zhi understand a little bit. Many people came not for the food, but entirely for the wine.
I feel that in the countryside, high-quality Baogu wine is even more useful as hard currency than RMB.
Such a custom is actually a bad habit. Being greedy for wine and drinking will definitely cause trouble.
But freezing three feet is not a day's cold, and there are deep-seated reasons behind the formation of anything.
The industry in Lianhe Township is simple. Most people have nothing to do after planting potatoes. Life is difficult and difficult, and they can only be anesthetized and relieved through alcohol. Over time, it will form a habit and become dependent.
So to get rid of bad habits, it is not just a matter of shouting slogans at meetings or painting slogans on the earthen wall outside the grain station. The real way is to make the villagers energetic and motivated, working from morning to night, After eating, go to bed on the kang, and occasionally indulge briefly during holidays, just like the folks in Baimi Township in my hometown, is the best way to solve this problem.
Now we can only take it step by step.
Zhou Zhi’s image among the villagers is not generally good now. Zhou Zhi has brightened up the dam in front of the grain station, and everyone has a place to chat and set up a dragon gate array at night; he collects eggs in the village to add food to the children, and other The little kids in the countryside don't get this kind of treatment; they collect fern moss from the kids to support the family. In fact, the kids don't have much time to pick fern moss. Many of them are collected by their parents who go to the mountains during their spare time and take good care of them.
Now there is a big color TV in the village, and the big meeting room at the grain station is bustling every night...
Now a library has been set up for the children, and teaching materials have been obtained, so that the children have more books to read.
Then a large chicken farm was built in the back mountain, and the wages for the workers were generous...
People's hearts are full of flesh, and the villagers were very dissatisfied with the two men assigned to them by the party and the government. "Baby cadres" expressed great satisfaction.
They didn't even know that Zhou Zhi actually brought his own dry food. He was not the same as a real subordinate cadre like Wu Renzhong, but they were obviously more willing to obey Zhou Zhi's management.
(End of this chapter)