"These are all ancient texts. Bimo Sutra." Lao Chiri put his vicissitudes of hand on the glass booth, as if he was stroking the ancient cow bones with his hands: "The ancient "Bijing of Bimo." "Bijing" What is the use of Bijing? "
"It is an indispensable classic for Bifu family writing Bi and spreading Bi. It is divided into two parts. The first part is the scriptures, with a total of twenty-four chapters and two thousand More than 800 lines, the second part is sacrificial studies, various mantras, rituals, from divine formations to small divine divination, all have detailed records. "
"We follow the spoken language and literature, The level of skill determines status and reputation," Lao Chiri said: "The "Chuan Bijing" can be understood as the Four Books and Five Classics of the Han people in ancient times. You must recite the "Chuan Bijing" before you can finish it, otherwise you will be considered as your origin. Nothing can do with aristocratic families."
"Each aristocratic family has its own "Bijing", and this is a ox bone that is based on the Bijing of aristocratic families."
"There are still names on this?" Zhou Zhi knew how important cultural relics with personal identity information were. Such things can often become "age instruments", and their value was not comparable to ordinary cultural relics.
"No, I saw it from the content." Lao Chiri had already finished reading Gu Jian: "The divine branch formation recorded on it belongs to them."
In the legend of the Yi people, before and after the floods in ancient times, the Heavenly Lord Shen Cegezi sent three Heavenly Masters Bimo to descend to the earth to save the suffering ancestors of the Yi people.
The three Bimo each rode a yellow ox and tied the scriptures to the horns. However, when they crossed the sea and crossed the river, the scriptures on the horns were unfortunately soaked in water, so they laid the scriptures on the Qinggang tree. Unexpectedly, the corners of the scriptures were broken by branches.
So in Bimo's concept, the existing Yi religious scriptures are only half of the original number. Therefore, when doing magic and chanting scriptures, you must first insert green branches on the sacrifice ground, which means to make up for the whole thing. Half of the scriptures lost.
The act of inserting green branches on the sacrificial ground is called "Kuche". In Yi language, the meaning of "relevant to God and blessed", while Che means "回".
The Han people translated this word into "Shen Branch Formation".
Each Bimo family has its own family characteristics on these "heavy weapons", so they can be identified by Lao Chiri.
"This is the aristocratic family of Xiaoliangshan, which is quite far from our Daliangshan Mountain. I don't know why the article came here."
Dalian Mountain refers to Liangshan Prefecture around Qionghai as the center a zone of . The east of Daliang Mountain belongs to Yizhou, Jiazhou, and there are four Yi counties, Leimapinge, which are called Xiaoliang Mountain.
There is a proverb that says "Daliangshan is small, Xiaoliangshan is large", which means that the mountains of Daliangshan are relatively soothing, and there are some mountain basins. On the contrary, the mountains of Xiaoliangshan are very steep.
But Xiaoliang Mountain is actually closer to the Han people's settlement area, so there is a phenomenon of sinicization, ethnic customs, clothing, etc. are not as retained as Daliang Mountain.
"Is this word also influenced by the Han people?" Zhou Zhi had some thoughts about Gu Jian's calligraphy being different from the handwritten scriptures he had seen.
"Maybe." Lao Chiri nodded: "Also this is engraved with a needle, which is different from the one written in the pen."
"But this word looks really good... …”
"Huh? Elbow, Grandpa Chiri, why are you still watching this here?"
Mai Xiaomiao walked in from the door again. She and Gillie Azi had already finished visiting the small museum and ran to the place where they were not big. I went out for a long time and ran back in to find someone. "What are you doing?" Zhou Zhi asked.
"A Zi and I went to feed the squirrels. There are squirrels outside, and they like to eat fairy shells." Mai Xiaomiao's face was full of joy. "Oh, it's time for us to go back." Zhou Zhi looked at the time: "The museum has been in vain. I have been watching it at the door for so long."
"It's not in vain." Lao Chiri said, "It's worth seeing the early things from the Yihuo family. Go back quickly and come here next time."
"Well, there must be a chance. "Zhou Zhi nodded: "There will definitely be many things in Bimodong in the future to be transferred here. At that time, the state will ask you for advice."
"Photograph this big crayon and I'll go back and study it. "Lao Chiri said, "This is obviously from Daliang Mountain."
Before leaving, the two of them came to the bookstore next to the museum and purchased some works, but Lao Chiri chose them all The Yi language and the Zhou Zhi chose all Chinese language.
The most important work is "Research on the Slavery of the Yi people in Liangshan".
Research on the nature of the Yi people in Liangshan was once a major academic issue in the early days of the founding of the People's Republic of China, and it was also a major academic activity. It covered a wide range of areas and had a profound impact, not only at home but also at the international level.
The book also records many interesting or ridiculous stories.
For example, since the Ming Dynasty, the crux of this place has been isolated from the world. Slave owners often organized their subordinates to rob the money of the pedestrians, and also used people as property. At that time, Liangshan was called "Babu Liangshan", and this issue was called "the issue of barbarian affairs".
This habit of stealing people is also a special feature in the slave society and is also the essence of the "barbarian affairs problem".
The Ming and Qing dynasties adopted the method of encirclement and established institutions such as camps, floods, ponds and forts along the post roads to prevent them, which once played a considerable role.
No mistakes, one song, one content, one in 6, one book, one bar, one reading!
But by the end of the Ming Dynasty and the late Qing Dynasty, it became beyond reach.
Especially after the Opium War, Chinese society changed drastically, feudal dynasties were internal and external troubles, the army drew to deal with foreign enemies, and internal people's uprisings continued, coupled with the corruption of the garrison itself, they used the army's guns and bullets to exchange for Yi people's opium , these actually contributed to the development of Yi slavery. After Xianfeng in the late Qing Dynasty, this place was simply out of control and became an independent kingdom of several families.
During the Xuantong period, a British man named Balk was brave and brought one or two people into the core area of Liangshan, Niuniuba in Meigu County. After entering, he was killed by the Yi people, which affected diplomacy. This is the famous "Balke Incident" in the late Qing Dynasty. Afterwards, the Qing government sent the governor of Sichuan Prefecture to encircle Niuniuba and the Yi people retreated to the deep mountains so that the Qing army could not find it. The Qing army claimed that the encirclement and suppression was successful, which was considered to be given to foreigners. An explanation, but it is actually a fool.
The truth of this "Balke Incident" is actually very funny. It is said that after Balk arrived in Niuniuba, two slave owners talked about it that this person is not like ours, with a tall nose and blue eyes. , ask him where he is from?
Balk comes with two translations, he speaks English by himself, and then one translates into Chinese and the other into Yi.
Balker replied that I came from England. The Yi people did not have the concept of Britain, so they translated it as "from the far and far heaven". Once again, they translated it as "from the heaven".
The two leaders were shocked, and one leader said to the other: "This guy said he came from heaven, and he was not much the same as us."
Also A headman bet, "He said he came from heaven, do you dare to kill him?"
The headman said, "Of course he dares!" So he pulled out his knife and went from Balk's head. Cut down.
But this knife did not kill him. Balk had a gun on his body and immediately fought back, giving the man a shot, but he didn't kill him. The attendants next to the head man flocked to him, and killed Balk with a few swords and killed all the people accompanying him. This is the famous "Balk Incident" in Liangshan.
After that, foreigners did not dare to enter the heart of Liangshan, and this incident was gradually exaggerated as an anti-imperialist and anti-feudal struggle in the Liangshan area, and the truth was not restored until many years later. (This chapter ends)